Fuseli’s Nightmare

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The Nightmare (1781).

Christopher Frayling’s Nightmare: The Birth of Horror (1996) opens with a prologue examining Henry Fuseli’s most celebrated painting:

Henry Fuseli, who later wrote that “one of the most unexplored regions of art are dreams”, and who was said to have supped on raw pork chops specifically to induce his nightmare, made his name with this painting. And engraved versions, produced in 1782, 1783 and 1784, distributed the image across Europe, until Fuseli’s masterpiece became the way of visualising bad dreams.

Although The Nightmare was painted just before the Romantic craze in Western Europe—which revelled in peeling back the veneer of rational civilisation to reveal the “natural” being or the raw sensations beneath, sometimes through the gateway of dreams—it was well-known to the writers and painters of the early nineteenth century. One of them wrote that “it was Fuseli who made real and visible to us the vague and insubstantial phantoms which haunt like dim dreams the oppressed imagination”.

The Nightmare was fascinating—and scary—because it operated at so many different levels at once. It was set in the present (the stool and bedside table are “contemporary” in style), and it was concerned not so much with an individual’s nightmare—the usual subject-matter of dream paintings, often involving famous individuals and their prophecies—as with nightmares in general. It was not A Nightmare, but The Nightmare; not a vision but a sensation. This gave it a direct impact, unmediated by history, which put a lot of critics off.

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The Nightmare (1791).

Later generations of critics have had no such problems, of course, nor have the legions of artists and cartoonists who’ve plagiarised and parodied this memorable scene. I had a vague notion of collecting some of the derivations but a quick image search reveals an endless profusion of squatting figures and thrusting horse heads. Wikipedia did provide two of the engraved versions, however. Of the two paintings above I’ve always preferred the later one: the incubus, or “mara” as Frayling calls it, looks more sinister, and the horse head has become an almost unavoidable sexual symbol. No wonder that Siegmund Freud had a copy of The Nightmare on the wall of his waiting room.

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Engraving by Thomas Burke (1783).

Continue reading “Fuseli’s Nightmare”

Weekend links 222

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A self-portrait by Nadia Wicker from her Projectie series.

• “And boy, did that Rain Parade sleeve look cool with its picture of the insouciant band sitting in front of large hot-house (or glass palace), the sky behind them tinted a sickly shade of apocalypse pink…” Joe Banks on the Rain Parade’s finest moment, Explosions In The Glass Palace.

• “…there are pleasures to be had from books beyond being lightly entertained. There is the pleasure of being challenged; the pleasure of feeling one’s range and capacities expanding…” Rebecca Mead on the pleasure of reading to impress yourself.

• “If Gengoroh Tagame performed the acts he drew in his comics he’d probably be dead or in jail,” says Zac Bayly, interviewing Tagame for BUTT.

Crime does not fascinate James Joyce as it fascinates the rest of us—the suggestion of crime dismays him. He tells me that one of his handicaps in writing Work in Progress is that he has no interest in crime of any kind, and he feels that this book which deals with the night-life of humanity should have reference to that which is associated with the night-life of cities—crime. But he cannot get criminal action into the work. With his dislike of violence goes another dislike—the dislike of any sentimental relation. Violence in the physical life, sentimentality in the emotional life, are to him equally distressing. The sentimental part of Swift’s life repels him as much as the violence of some of his writing.

Padraic Colum attended Joyce’s 47th birthday party.

• I’m currently reading The Wanderer, “a weird document” by Timothy J. Jarvis, which is officially published this week.

The Changes, another remarkable children’s TV series from the 1970s, is out on DVD next week.

Sir Richard Bishop has made all 14 of his solo albums available as free downloads.

• “How long do CDs last? It depends, but definitely not forever,” says Laura Sydell.

• “Readers absorb less on e-readers than on paper, study finds

• Book designer Craig Mod wants to talk about margins.

• Mix of the week: a mix for The Quietus by Helm.

Ozu’s passageways

• The Rain Parade: No Easy Way Down (BBC TV, 1984) | No Easy Way Down (studio, 1984) | No Easy Way Down (Tokyo, 1984)

The Use and Abuse of Books

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Savoy • Savoy • Savoy: The first wave of book covers pinned to the Beardsley wallpaper of the Deansgate office.

I often feel I’m in a minority in never having been desperate to see my work in a gallery. We are, after all, living in the Age of Mechanical Reproduction (thanks, Walter), and the idea of having to visit a physical location in order to see a work of art can seem like a rather antiquated affair. (Plenty of arguments counter this, of course, but I don’t create anything that needs to be experienced in situ, and I’m also not enmeshed in the art market.) So it’s been surprising this month to realise that examples of my work are currently on display in Monterey, California (the Tentacles exhibition), London (Comics Unmasked: Art and Anarchy in the UK at the British Library which ends today) and in Manchester (The Exhibition Centre for the Use and Abuse of Books at the International Anthony Burgess Foundation). If all goes according to plan, some of my steampunk book covers will also be exhibited in Beijing next month; more about that later.

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Britton & Butterworth by Kris Guidio (1986).

The Use and Abuse of Books is a necessarily brief overview of the 40-year history of Savoy Books, a notable moment in the life of the company since this is the first time any Manchester institution has acknowledged the existence of a local publisher with such a long, varied and often controversial history. In part this is a result of the cultural histories of Manchester concentrating almost exclusively on the music scene. Many of the books and features written about Manchester arts have been produced by DJs or ex-musicians who appear tone-deaf to literary culture despite the existence of Carcanet Press (established 1969), Savoy Books, and other more recent publishers who are happy to operate outside London. (The venerable Jon Savage gets a pass here.) Carping aside, The Use and Abuse of Books describes itself thus:

Featuring text, images and rare promotional content from Savoy’s infamous 1989 publication Lord Horror, the exhibition tackles the question of whether the depiction and description of horrific acts is justified in satire. In 1992 Lord Horror was declared by Judge Gerrard Humphries as ‘a glorification of racism and violence’ whereas writer Michael Moorcock believed the book to belong to ‘a tradition of lampoon, of exaggeration. Its purpose is to show up social evils, and the evils within ourselves.’ Displaying artwork from Sinister Legends and Meng and Ecker alongside other panels from rare comics and graphic novels (including Reverbstorm), The Use and Abuse of Books also examines the relationship between text and imagery within Savoy’s publications, revealing how artwork from John Coulthart, Kris Guidio and James Cawthorn supplements and enhances the storytelling through visual references to architecture, cultural figures or specific works of art. The exhibition will be open 10am–4pm weekdays and in the evenings during events from Friday 15th August until Friday 5th September. (more)

Some of my pages from Lord Horror: Reverbstorm have been printed large-size for the walls, and there’s also a life-size cardboard figure of my Beardsley-style Lord Horror. Savoy publications past and present are on display, including some of my book designs. It’s fitting that this should be taking place under the aegis of the Anthony Burgess Foundation; Burgess was a great Joycean and a champion of two Savoy favourites: William Burroughs and JG Ballard. I can’t imagine him getting too enthusiastic about many of Savoy’s publications but I’d hope he might have appreciated the spirit of Mancunian bloody-mindedness in which they were produced.

Intertextuality

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The Call of Cthulhu (1988): in the upper half there’s the big sun from Bob Peak’s poster for Apocalypse Now, in the lower half a radical reworking of Arnold Böcklin’s The Isle of the Dead.

In 1990, shortly after the first season of Twin Peaks had finished showing in the US, Video Watchdog magazine ran a feature by Tim Lucas which attempted to trace all the various cultural allusions in the character names and dialogue, references to old TV shows, song lyrics and the like. This was done in a spirit of celebration, with Lucas and other contributors welcoming the opportunity to dig deeper into something they’d already enjoyed. This week we’ve had a similar unravelling of textual borrowings in a TV series, only now we have the internet which, with its boundless appetite for accusing and shaming, can often seem like something from the grand old days of the Cultural Revolution.

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The Call of Cthulhu (1988): a more subtle allusion to Apocalypse Now.

The latest culprit ushered to the front of the assembly for the Great Internet Struggle Session is Nic Pizzolatto whose script for True Detective has indeed been celebrated for its nods to Robert Chambers and The King in Yellow. It’s also in the process of being condemned for having borrowed phrases or aphorisms from Thomas Ligotti’s The Conspiracy Against the Human Race (2011). See this post for chapter and verse.

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The Call of Cthulhu (1988): It’s not very clear but that’s a boat from The Creature from the Black Lagoon.

If I find it difficult to get worked up over all this pearl-clutching it’s because a) it shows a misunderstanding of art and the way many artists work; b) True Detective was an outstanding series, and I’d love to see more from Pizzolatto and co; and c) I’ve done more than enough borrowing of my own in a variety of media, as these samples from my adaptation of The Call of Cthulhu demonstrate, a 33-page comic strip where there’s a reference to a painting, artist or film on almost all the pages, sometimes several on the same page.

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The Call of Cthulhu (1988): Ophelia by Millais.

Cthulhu is a good choice here since Pizzolatto’s story edged towards Lovecraft via the repeated “Carcosa” references. You’d think a Lovecraft zine of all things would know better than to haul someone over the coals for borrowing from another writer when Lovecraft himself borrowed from Robert Chambers (and Arthur Machen and others), while “Carcosa” isn’t even original to Chambers’ The King in Yellow but a borrowing from an Ambrose Bierce story, An Inhabitant of Carcosa (1886). Furthermore, Lovecraft famously complained about his own tendencies to pastiche other writers in a 1929 letter to Elizabeth Toldridge: “There are my ‘Poe’ pieces and my ‘Dunsany pieces’—but alas—where are any Lovecraft pieces?”

Continue reading “Intertextuality”

Weekend links 219

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Grendel Monster (2013) by Anna & Elena Balbusso.

Rick Poynor looks at the Guide de la France mystérieuse (1964), a fantastic (in every sense) doorstop of a volume whose collage alphabet by Roman Cieślewicz can be seen on the cover of Carnival In Babylon (1972) by Amon Düül II.

• Boolean mathematics, Charles Howard Hinton, The Voynich Manuscript, and the effects of surveillance on the political process: Adam Curtis firing on all cylinders as usual.

• At Strange Flowers: The Picture of John Gray, remembering the minor fin de siècle figure who gave Oscar Wilde a surname for his most famous creation.

In “32 Cardinal Virtues of Dennis Cooper,” Wayne Koestenbaum remarks: “Cooper’s quest for the unseeable is virtually religious. I mean: sedulous, abstract, perpetual, unrewarded, unreasonable.” There’s much more to be said of Gone, its power, its pain, its odd intrigues, but perhaps it will suffice to say that it is revealing: unlike Burroughs’ scrapbooks hidden away by some private collector, never to see the light of day, Gone (and its sister texts at the Fales Library) illuminate in perpetuity Cooper’s obscure quest for the unseeable.

Diarmuid Hester looks at Dennis Cooper’s scrapbooks

The Sallow Tree, a single by Lutine. More music: An hour of Julia Holter‘s St John’s Sessions performance.

• At Dangerous Minds: Christian televangelists listen to Stairway To Heaven forwards.

• Cathy Camper reviews Fearful Hunter, a graphic novel by Jon Macy.

• Mix of the week: FACT mix 452 by Claude Speeed.

Roman Cieślewicz at Pinterest.

The Adobe Illustrator Story

The House of Julian

Unofficial Britain

• Amon Düül II singles: Rattlesnakeplumcake (1970) | Between The Eyes (1970) | Light (1971) | Lemmingmania (1971)