Weekend links 828

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Visitation (1976) by Gilbert Williams.

• “It’s the perfect storm of a UFO case.” Daniel Lavelle explores the Rendlesham Forest mystery of 1980, Britain’s own answer to the Roswell Incident. The case has more substantial documentation than most close encounters but it also has its share of conflicting reports, claims and interpretations. The truth is out there but it’s not evenly distributed.

The Science of Spooky Sounds: Kristen French talks to researcher Rodney Schmaltz about his theory that infrasound may be responsible for the haunted feelings people experience in some buildings.

• New music: Six Organs of Admittance featuring The Six Organs Olive Choir by Six Organs of Admittance; Blue Loops by Kevin Richard Martin; Passage of Time: The Music of Michael F. Hunt by Michael F. Hunt.

• At The Daily Heller: Steven Heller on The Complete Zap Comix, an expensive reprint of the pioneering underground title coming soon from Fantagraphics.

• Coming soon from Strange Attractor: A Walking Flame: Selected Magical Writings of Ithell Colquhoun edited by Amy Hale.

• At Colossal: Linocuts by Eduardo Robledo celebrate Mexican heritage and community.

• Object of the week at the BFI is Vic Fair’s poster for The Man Who Fell to Earth.

• The Strange World of…Hildur Guðnadóttir.

Wide-band WebSDR in Enschede, NL

Lights At Rendlesham (2012) by Time Columns | Rendlesham Forest (1980) (2019) by Grey Frequency | Lights Over Woodbridge (2021) by A Farewell To Hexes

Weekend links 823

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NASA’s Hubble revisits Crab Nebula to track 25 years of expansion.

Snakes and Ladders is a video adaptation of the one-off Moon and Serpent performance presented by Alan Moore and Tim Perkins at Conway Hall, London, in 1999. With visual samples from Eddie Campbell’s comic-strip adaptation of the audio recording, plus my artwork from the CD release. (Thanks to Francis for the tip!)

• The spring catalogue of lots for the After Dark: Gay Art and Culture online auction. Homoerotic art, photos, historic porn, etc.

• New music: State Of Matter by Dobrawa Czocher; Plague Dogs by The Heartwood Institute.

• “Why we made a film about Mark Fisher called We Are Making A Film About Mark Fisher.

• At Colossal: “Ambiguity reigns in Olaf Hajek’s mysterious illustrations”.

• At Public Domain Review: Monet’s early caricatures (ca. late 1850s).

• At the BFI: George Orwell, film critic.

• The Strange World of…Ladytron.

The Plague (1967) by Scott Walker | A Plague Of Angels (2007) by Earth | The Plague (2014) by Cosmic Ground

Reversible men and Lipský’s Happy End

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A paperback ravaged by the passage of time. Art by Ray Ginghofer.

Time of Passage, a piece of short fiction by JG Ballard, received its first publication in Science Fantasy magazine in February, 1964. The piece was subsequently collected in two paperbacks, The Impossible Man and Other Stories (Berkley Medallion, 1966), and The Overloaded Man (Panther, 1967). Time of Passage is more of a biographical sketch than a story, describing in reverse the life of a stockbroker, James Falkman, a man “born” in 1963 by being dug out of a grave while surrounded by tearful relatives. Ballard goes on to describe the major events of Falkman’s life, from retirement to career to marriage, charting the man’s gradual descent into youth and eventual infant helplessness. The story ends with Falkman bheing taken to a hospital in 1900 for a final encounter with his mother, his “death” in Ballard’s words.

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A revised reprint of The Overloaded Man, 1980. The artwork by Peter Gudynas may be the only Ballard cover to feature flying saucers.

There may be earlier literary examples of the life described in reverse but Ballard’s is the earliest one I know of. I’m thinking here of explicit reversals of human circumstance, as opposed to the more common reverse chronology whereby an otherwise forward-flowing story is chopped into episodes which are then presented in a reversed order. Philip K. Dick’s Counter-Clock World (1967) is a novel-length extrapolation of Ballard’s concept, set in a future where time has started to run backwards, and the dead are being born again in cemeteries. The 1960s saw a peculiar spate of fiction along these lines; to paraphrase Charles Fort, it must have been time-reversal time. In an earlier Ballard story, Mr. F is Mr. F, the titular character finds himself aging in reverse while time continues to run forward for his wife and the world outside their home; in An Age (1967) by Brian Aldiss scientific experiments reveal that time is actually moving in reverse despite our perceptions to the contrary.

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Art by Mike White.

Alan Moore would no doubt have been familiar with one or more of these stories when he wrote The Reversible Man for 2000 AD in 1983, a four-page strip which shows the life of an ordinary man from death to birth. Moore freshens the concept a little by the use of first-person narration. The most well-known treatment of the idea is Time’s Arrow by Martin Amis, a novel whose structure was taken by some reviewers as wholly original even though Amis said he was inspired by a passage in Kurt Vonnegut’s Slaughterhouse-Five. I’ve always felt Amis was being evasive on this point; he was very familiar with Ballard’s fiction, he interviewed Ballard and reviewed his novels on several occasions. Anyone with this much interest in Ballard’s work would have read Time of Passage in one of its many reprintings.

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Design by Milan Grygar.

When it comes to authorial influence it seems unlikely that Czech film-maker Oldřich Lipský could have been influenced by Ballard or Dick’s time-reversals, which makes the appearance of Happy End in 1967 all the more remarkable. Lipský’s feature film, which I watched last week, is essentially Ballard’s death-to-life narrative played for its comic potential, with the film itself running in reverse for much of the time. Happy End opens with a title card in Czech—”Konec” (“The End”)—before presenting the “birth” of its protagonist by means of a guillotine. The decapitated head of Bedřich Frydrych (Vladimír Menšík) is attached to his body, after which the guards lead him (backwards) to the place described by his cheerful voiceover as a school (aka prison) where he says he’s being prepared for life in the outside world. Before he sets off to his waiting apartment the police give him a suitcase containing the body of his wife, Julie (Jaroslava Obermaierová), the pieces of which he assembles in the bath in his apartment. Julie is “revived” when Frydrych pulls an axe from her forehead, after which Julie’s lover, Ptáček (Josef Abrhám), makes his first arrival, jumping backwards into the bedroom through the window.

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The love-triangle between Frydrych, Julie and Ptáček forms the bulk of the story, and also the basis for much of the film’s black humour. One of the hallmarks of the reversed biography is ironic reinterpretation, something that Amis makes a substantial meal of in his novel. In many cases it’s easier to do this with film than it is with words: a fight between Frydrych and Ptáček becomes an energetic “tidying up” of the apartment, with the cuckolded husband and the wife’s lover reassembling broken furniture and clearing away all the signs of destruction. Happy End is a long procession of these reversals, accompanied by Frydrych’s voiceover narration which persists in giving any tragic and difficult moments a positive gloss. Most of them, anyway. A substantial win at the racetrack becomes a negative incident when the events are played in reverse. But the loss of money is offset by Frydrych and Julie’s young daughter who pulls fresh banknotes out of an impromptu fire on the kitchen floor.

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For non-Czech speakers the humour and invention of Happy End is undermined by the effort required to keep up with the film’s frenetic pace (many of the scenes are speeded-up as well as running in reverse) while reading subtitles which reinterpret everything you’re seeing on the screen. My own viewing was further compromised by amateurish subtitles, but this is all the more reason to watch it again. Second Run have recently released Happy End as a region-free blu-ray with “new and improved English subtitle translation”. This is the second Lipský film I’ve watched to date (thanks, Jay!). I’ll be looking for more.

Previously on { feuilleton }
Art on film: Je t’aime, Je t’aime

Zeuhl Ẁortz!

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Kobaïa / Müh (1970), a single by Magma.

1: Zeuhl definitions

Zeuhl is an adjective in Kobaïan, the language written by Christian Vander, drummer and founder of the French band Magma.

Pronunciation: zEU(h)l, while the EU are like a French E with a slight U, and the (h) is a semi-silent letter which is an integrated part of the EU, totalling in a “syllable and a half”. (Prog Archives)

Zeuhl (pronounced [zœl]; lit. ’celestial’) is a music genre that is a hybrid of jazz fusion, symphonic rock and neoclassical music, established in 1969 by the French band Magma. The term comes from Kobaïan, the fictional language created by Magma’s Christian Vander and Klaus Blasquiz for Magma, in which Zeuhl Ẁortz means approximately ‘celestial force’.
[…]
Zeuhl is determined by several characteristic elements. Especially important are dominant rhythm fractions, usually in the form of a pumping bass guitar and sometimes sluggish or flexibly playing drum kits. Slow repetitive structures that serve to build a hypnotic atmosphere are just as prominent as solo passages of high technical finesse. Vocals are often widely present and can consist of polyphonic choral movements, such as Carl Orff’s Carmina Burana, or soloistically performed passages with shrill intonation. Zeuhl bands also often have solo guitarists or pianists that usually have a more than accompanying function, especially to emphasize the repetitive patterns. (Wikipedia)


2: The Birth of the Zeuhl

“1967,” he says. “The year John Coltrane died. It seemed to me that afterwards, it was as though music had to try to start all over again. Someone had to pick up the pieces, go on searching in the way that he had. Nobody could match him, but people could pick up the flame. It was almost impossible for anyone to do anything new after Coltrane, but you had to try, try to find other new directions. So that’s what I tried to do with Magma. I was a bit young at the time, but…”

Christian Vander describing the birth of Magma to Paul Stump, The Wire, July 1995


3: Zeuhl lists

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Weidorje (1978) by Weidorje. Cover art by Klaus Blasquiz.

Shindig! Magazine: Magma in seven records, and Deeper Underground: the best albums by the Magma family by Warren Hatter.

• Prog Is Alive and Well in the 21st Century: My Favourite Zeuhl Albums of All-Time by Drew Fisher.

• Bandcamp: There is No Prog, Only Zeuhl: A Guide to One of Rock’s Most Imaginative Subgenres by Jim Allen.

• Discogs: Zeuhl lists by Neit and ultimathulerecords.

• Prog Archives: Top 100 Zeuhl.


4: Live Zeuhl

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A poster by Jofre Conjota for a concert in Chile demonstrating that Zeuhl can exist without electricity.

Magma, Hippodrome du Pantin, Paris, 1977 (46 mins; a French TV film that captures one of the 70s lineups in peak form. Includes an almost complete performance of Mekanïk Destruktïẁ Kommandöh.)

Weidorje, French TV, 1979 (11 mins; Magma offshoot Weidorje were only active for a couple of years, this may be their only TV appearance.)

Magma, Théâtre Bobino, Paris, 1981 (A complete concert—1 hr 53 mins—from the group’s weird-funk period: Christian Vander leaves his drumkit to sing and rant at the audience, everyone is dressed in spacey glitter outfits, and some of the songs from the Merci album can’t be classed as Zeuhl at all. The musicians are all first rate, however.)

Magma play Köhntarkösz, 2005 (A fantastic 32-minute performance in a very cramped venue.)

Collectif PTÄH interprète Magma (12 mins; a Magma covers band playing in a village square.)


5: Cinematic Zeuhl

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Tristan et Iseult (1972): a French feature film with a score by Christian Vander and three members of Magma. The soundtrack album was later incorporated into the Magma official discography as Ẁurdah Ïtah.

Moi y’en a vouloir des sous (1973): a French satire in which Magma make a brief appearance as a way-out rock group.


6: Lovecraftian Zeuhl

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Les Morts Vont Vite (1986) by Shub Niggurath. Cover art: La Ballade de Lénore (1839) by Horace Vernet.

Liriïk Necronomicus Kanht (1978) by Magma.

Dagon (1980) by Eskaton.

La musique d’Erich Zann (1981) by Univers Zero (a Belgian group, originally named Necronomicon, which included former members of an earlier group named Arkham).

Yog-Sothoth (1986) by Shub Niggurath.


7: Comic Zeuhl

Magma’s Christian Vander and Klaus Blasquiz in a three-page comic strip from Pop & Rock & Colégram (1978), a collection of satirical music-themed pieces by Jean Solé, Alain Dister & Marcel Gotlib.

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Previously on { feuilleton }
Dune: some French connections
HR Giger album covers

Weekend links 806

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Cover art by George Wilson for The Twilight Zone #45, September 1972. Via.

• At Public Domain Review: Thea Applebaum Licht on the history of art within art, or cabinets of curiosity and paintings within paintings.

• The final 2025 catalogue of lots for the After Dark: Gay Art and Culture online auction. Homoerotic art, photos, historic porn. etc.

• At Smithsonian Mag: See the “Mona Lisa of Illuminated Manuscripts,” a 600-Year-Old Bible covered in intricate illustrations.

It’s amazing, the number of people out there who love everything about queer life except for queer sex, who would prefer that sex and sexual orientation live in entirely different zip codes, that they exist as non-overlapping magisteria; it’s so much safer that way. Who wants gay sex polluting their enjoyment of the abstraction that is Being Gay?

That is what gay love is, now, in the collective imagination of American commerce: a set of identity relations projected onto bored and indifferent celebrities who will half-heartedly play along with the idea because doing so moves units and, anyway, what does it cost them? The more that sexual orientation slouches to the point of pure abstraction, the less effort it takes. Anyone and anything can be gay, now, because gay is just a set of pompous liberal cultural signifiers that have no earthly material relation to homosexuals.

“I miss when homoeroticism was erotic,” says Freddie deBoer. I’ve made similar complaints myself over the years. For some genuinely erotic homoeroticism, see the latest auction link above.

• At Ultrawolveunderthefullmoon: Illustrations for Edmund Weiss’s Bilderatlas der Sternenwelt.

• DJ Food’s latest harvestings of psychedelic ephemera may be seen here.

• At Dennis Cooper’s: Bruce Connor’s Day.

• The Strange World of…David Lynch.

• RIP Udo Kier and Tom Stoppard.

Atlanta Surrealist Group

Menergy (1981) by Patrick Cowley | Eros Arriving (1982) by Bill Nelson | Erotic City (“Make Love Not War Erotic City Come Alive”) (1984) by Prince & The Revolution