{religion} – { feuilleton }

Weekend links 830

Plakat Secesyjny (1971), a poster by Hubert Hilscher for an exhibition of Art Nouveau graphics.

• At Public Domain Review: Longitude by Way of Wounded Hounds: Kenelm Digby’s Sympathetick Powder (1669 edition). Two subjects familiar to readers of Thomas Pynchon’s Mason & Dixon.

• Miles Davis and group (Dave Liebman, Pete Cosey, Reggie Lucas, Michael Henderson, Al Foster, James Mtume) live in Stockholm in 1973. TV footage, 56 minutes.

• At the BFI: Rory Doherty selects ten great films about forgers and fakes, while Kazuo Ishiguro compiles a list of his top ten train films.

• At Colossal: “Markus Brunetti’s monumental photos venerate European ecclesiastical landmarks”.

• Font Faces: Nick Shinn answers questions about being a type designer.

• Mix of the week: DreamScenes – May 2026 at Ambientblog.

• Milky Way photographer of the year 2026.

• New music: Chambers by Ruben.

• Train To Ranchipur (1959) by The Markko Polo Adventurers | One Train Load Of Dub (1974) by Tommy McCook & The Observers | Sunstroke / Mind Train (1992) by Sun Dial

Weekend links 827

Dante in his Study with Episodes from the Inferno (1978) by Tom Phillips.

• “This set, featuring two of the surviving members of Cabaret Voltaire, is as clear and powerful as any of the live albums the group released while Richard H. Kirk was alive.” Derek Walmsley, reviewing what we’ve been told will be the last ever Cabaret Voltaire album. I can also vouch for its excellence but then I’m not what you might call an impartial listener. My copy arrived in the post only a couple of hours before Boards Of Canada made the announcement they’d been teasing for the past two weeks—the new BOC album, Inferno, will be released at the end of May—a coincidence that felt vaguely significant. “How random is random?” as William Burroughs used to say. It’s tempting to describe the moment as the passing of a creative torch but I doubt either of the groups would agree. Boards Of Canada’s approach to electronic music has always been very different to that of Cabaret Voltaire: less aggressive, more melodic, more pastoral, more concerned with memories and the past than with the present or the near future. But the promotional videos for Inferno are reminiscent of the scratch videos that Cabaret Voltaire were creating in the 1980s: degraded VHS assemblages collaged from TV broadcasts and home-movie footage, visual equivalents of a tuning dial running through the shortwave radio spectrum. Then there’s the latest BOC album art which, when taken with details from the teaser video, foregrounds the same fascination with American bastardisations of Christianity that the Cabs were referring to in Sluggin’ Fer Jesus and The Covenant, The Sword And The Arm Of The Lord. I’ll leave it to others to play with the interpretations that can be brought to an album title like Inferno. We’ll no doubt be seeing a great deal of journalistic musing around this and related issues before and after the end of May.

• Jiří Barta’s Expressionist animated adaptation of the Pied Piper story, Krysař (1985), has turned up in high definition at YouTube. Ignore the credit for Wilfred Jackson, an American animation director who had nothing to do with Barta’s film.

• At Public Domain Review: Magic by return of post: Allan Johnson explores the history of those mail-order occult outfits whose ads fill out the pages of the early American pulps.

• Visual Music: a lecture by Simon Reynolds describing the use of electronic music as a soundtrack for abstract cinema.

• At the BFI: Anton Bitel selects 10 great Brazilian horror films.

• There’s more intermediate eyeball fodder at Unquiet Things.

• Your Name in Landsat

• FruitierThanThou

• Disco Inferno (1976) by The Trammps | Inferno (Main Title Theme) (1980) by Keith Emerson | Om Riff From The Cosmic Inferno (2005) by IAO Chant From The Cosmic Inferno

Weekend links 822

Untitled (2013) by Fred Tomaselli.

• The latest book from A Year In The Country is Ghost Signals: The Shadowlands of British Analogue Television 1968–1995, an exploration of “a shadowland of terrestrial TV hidden in plain sight across the unmediated and unmarketed corners of the internet”.

• New music: After The Rain, Strange Seeds by The Leaf Library; Music For Intersecting Planes by Leila Bordreuil + Kali Malone.

• RIP airbrush artist Philip Castle. Steve Mepstead talked to Castle in 2011 about his work for Stanley Kubrick and others.

Strassman began to see patterns in these encounters and created a typology: aliens; guides and helpers; clowns, jokers and jesters; elves and dwarves; or reptilian or insect-like figures. Variations and outliers notwithstanding, this spectrum remains remarkably consistent with DMT studies today. Strassman also looked into the historical literature and found similar descriptions as far back as Szára, who wrote that one of his subjects reported meeting “dwarfs or something.” Forty years later and a continent away, one of Strassman’s participants put it succinctly: “That was real strange. There were a lot of elves.”

A long read by Joanna Steinhardt on the history and nature of hallucinated spirit guides and “self-transforming machine elves”

• Jet Propulsion Laboratory: Ben Cardew on the pivotal role of Stereolab’s Super-Electric.

• At Colossal: Pejac transforms basic graph paper into detailed, trompe-l’œil tableaux.

• Sixty finalists from the 23rd Annual Smithsonian Magazine Photo Contest.

• At BLDGBLOG: The landscape architecture of auroras on demand.

• Mix of the week: Float V mix by DJ Food.

• We Have Always Been Here (1995) by ELpH vs Coil | 5-Methoxy-N,N-Dimethyl- (5-MeO-DMT) (1998) by Time Machines/Coil | Machine Elves (2024) by Polypores

Weekend links 821

The first UK paperback edition, 1976. Cover art by David Bowie’s illustrator friend George Underwood.

• At the BFI: “Humanity, lost and found”. The original Sight and Sound review by Tom Milne of The Man Who Fell to Earth which was released 50 years ago this month. The film is another Nicolas Roeg project whose lofty reputation today has made everyone forget the bewildered or even hostile reaction it generated at the time, including from the US distributor, Paramount, who hated it. Milne, by contrast, had read the novel it was based on, and paid close attention to what the film’s writer, Paul Mayersberg, described as its “minefield of images”.

• Among the new titles at Standard Ebooks, the home of free, high-quality, public-domain texts: The Varieties of Religious Experience by William James.

• Issue 13 of Verbal magazine features an interview with Michael Moorcock, Iain Sinclair in the “Talking Books” section, and more.

• New music: 4 Hours (DVATION 2026 Version) by Clock DVA; -Music For Oriental Hotel Okinawa Resort & Spa- by Harikuyamaku.

• The Shaw Brothers Cinema YouTube channel has whole feature films from the studio’s huge archive free to view.

• At Colossal: “Historic architecture emerges from stone in Matthew Simmonds‘ ethereal sculptures”.

• “Music with Balls”: Terry Riley performing live with an arrangement of shiny silver spheres on KQED TV in 1969.

• Mixes of the week: DreamScenes – March 2026 at Ambientblog, and Motorik by Jon Savage.

• “What is electronic music?” Daphne Oram explains.

• RIP Country Joe MacDonald.

• Stardust (1941) by Artie Shaw And His Orchestra | Stardust (1959) by Martin Denny | Stardust (1985) by Yasuaki Shimizu & Saxofonettes

The Kingdom of the Gods

Looking for more Theosophist art turned up The Kingdom of the Gods (1952), a book by Geoffrey Hodson with illustrations by Ethelwynne M. Quail. Hodson was a Theosophist scholar with a predilection for the clairvoyant visualising of transcendent beings. Several of his books are descriptions of encounters made on his travels, commencing at a modest level in 1925 with Fairies at Work and Play. Fairies are a somewhat trivial subject for Theosophical students, which may explain why Hodson’s later books move on to accounts of angels in their various forms, before arriving at descriptions of fully-fledged gods, a type of divine life which in Hodson’s telling is more populous than we realise. A note at the beginning of The Kingdom of the Gods states that Ethelwynne Quail’s paintings were made originally for slide projections which Hodson used in his lectures.

Most of Hodson’s gods are lower-order beings of a kind that the Romans termed genius loci, the spirit of a place, while their depictions are nebulous, bird-like renderings like some of the “thought-forms” depicted in the 1905 book of that name by Charles Webster Leadbeater and Annie Besant. The determination of the Theosophists to make the invisible manifest on paper or canvas may explain the attraction of the religion for so many artists. One of the illustrations in Thought-Forms shows Gounod’s music forming over a cathedral tower like a polychrome mushroom cloud; a decade later, the Theosophy-inspired Luigi Russolo was doing something similar with his Futurist painting, La Musica. Geoffrey Hodson would have been delighted by the mystical artists of the 1970s, especially Gilbert Williams and Robert Venosa. Some of Ethelwynne Quail’s spirits might be sketches for Venosa paintings, his early works in particular, which have the same sweeping lines but rendered in a meticulous, crystalline manner.

Continue reading “The Kingdom of the Gods”