Frank C. Papé’s The Well of Saint Clare

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I was asked recently if I’d ever written anything about British illustrator Frank C. Papé (1878–1972). The answer was no for two reasons, the first being that where book illustration is concerned I like to be able to point to whole books, and until recently there hasn’t been much of Papé’s work available in complete editions. The second reason is that Papé’s illustration is often broadly comic, to a degree that had he been born a generation or two later he might have been drawing humorous comic strips or editorial cartoons. Papé was very adept on a technical level but his drawings aren’t always to my taste so I’ve never spent much time looking for his books.

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The first of those caveats has been ameliorated by recent uploads at the Internet Archive which include this volume, one of several Anatole France editions with Papé illustrations. The Well of Saint Clare (1928) is a collection of religious stories set in the medieval era. The book appeared a few years after Papé had illustrated James Branch Cabell’s Jurgen: A Comedy of Justice, a quasi-medieval fantasy which was the subject of a celebrated obscenity case in the USA. Anatole France’s satires were almost as contentious for a time—the Vatican put his books on their prohibited list—which leaves me wondering whether Papé had a natural inclination for risqué material or whether his publishers pushed him in this direction. Probably a little of both.

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Weekend links 719

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The Decoy (1948) by Edith Rimmington.

• “Among other things, [Dalí’s] storyboards involved [Ingrid] Bergman turning into a statue that would then break up into ants.” Tim Jonze talks to film scholar John Russell Taylor about the storyboards for Alfred Hitchcock’s films, including the ones for Spellbound which Taylor found in a bric-a-brac sale.

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• Coming soon from White Rabbit books: Futuromania: Electronic Dreams, Desiring Machines and Tomorrow’s Music Today by Simon Reynolds.

Anathema to many philosophical systems, or perhaps philosophy itself, Lovecraft’s philosophical project fundamentally holds that contemplations of higher reality or the nature of things can never be fully realised. Ultimately, the search for knowledge does not constitute some telos, some purpose, for humankind, but rather leads to the violent dissolution of the self. Higher reality is that which the limited human psyche can never fully comprehend.

Sam Woodward on the cosmic philosophy of HP Lovecraft

• At Public Domain Review: Grotesqueries at Gethsemane: Marcus Gheeraerts’ Passio Verbigenae (c.1580).

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• At Aquarium Drunkard: Jason P. Woodbury talks to Roger Eno.

Gomorrha (1973) by Can | Sodom (1978) by Can | Spellbound (1981) by Siouxsie And The Banshees

Weekend links 710

Menace (1974) by Ivan Tovar.

• “I find myself going back to Early Water more and more in recent years. It should be better known.” B. Sirota reviewing the one-off musical collaboration between Michael Hoenig and Manuel Göttsching. (Previously.) It should indeed be better known.

• At Unquiet Things: “Come for the cosmic awe, stay for the skeletons in spacesuits”; S. Elizabeth talks to Adam Rowe about the science-fiction art of the 1970s.

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Cosmohedron, a short animated film by Duncan Hatch.

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Chelsea Wolfe’s favourite music.

• At Dennis Cooper’s: Mirrorers.

A Silhouette Of A Man And A Wasp (1995) by Add N To (X) | A Silhouette Approaches (2005) by Robin Guthrie & Harold Budd | Silhouette (2015) by Julia Holter

Weekend links 701

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Frosty Morning in Nagaoka, Izu (1939) by Hasui Kawase.

• “A few years ago, retired professor of religious studies Chris Bache wrote a book called LSD and the Mind of the Universe. His book is the story of 73 high-dose LSD experiences he had over a period of 20 years, from 1979 to 1999, and how they changed his understanding of the very nature of reality. Bache believes psychedelics represent a ‘true revolution in Western thought,’ and his life has been lived around that premise. But after his long psychedelic journey, Chris ends up in a really interesting place. He wonders, ‘Can you have too much transcendence?'” Steve Paulson talks to Chris Bache about mega-dosing LSD.

• “Operating in the margins and intersections of folklore, experimental electronics, dreams and nightmares…” Or Hauntology, German-style. Louis Pattison at Bandcamp looks at some of the artists featured on Gespensterland, a compilation album released by Bureau B. The latest news reports about Bandcamp haven’t been encouraging. Download those digital purchases.

• “Cassel favored botanically inspired lines, distilled geometries, and a crepuscular-or-witching hour palette to capture the strange wind and cold light of a particular metaphysical space.” Johanna Fateman reviews Anna Cassel: The Saga of the Rose, a book about the occult artist edited by Kurt Almqvist and Daniel Birnbaum.

• At Dennis Cooper’s: 10 filmmakers, 20 short films, 2 each: Joyce Wieland, Vivienne Dick, Eileen Maxson, Sue de Beer, Amy Greenfield, Chiaki Watanabe, Coleen Fitzgibbon, Germaine Dulac, Lori Felker, Barbara Hammer.

• Rambalac took his roaming camera to the slopes of Mount Fuji. More drone shots, please.

• New music: A Field Guide To Phantasmic Birds by Kate Carr, and Inland Delta by Biosphere.

Winners and finalists for the 2023 Ocean Photographer of the Year.

• At Wyrd Daze: the latest Disco Rd zine and related podcast.

Transcendental Express (1975) by Can | Transcendence (1977) by Alice Coltrane | Transcendental Moonshine (1991) by Steroid Maximus

Weekend links 700

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Lux in Tenebris (1895) by Evelyn De Morgan.

• “NASA celebrates the worm logo designer, Richard Danne“. Until I read this story (and this one) I wasn’t aware that the NASA logos were known as The Meatball and The Worm.

The Red Shoes: behind the scenes of the classic Powell and Pressburger film – in pictures. Related: Kings of the movies: Martin Scorsese on Powell & Pressburger.

• The 700th weekend post happens to arrive on Alan Moore’s 70th birthday. Many happy returns to the Northampton Magus.

Fundamentally, we face a choice. Either:

• it’s a coincidence that, of all the possible values that the finely tuned constants of physics may have had, they just happen to have the right values for life;

or:

• the constants have those values because they are right for life.

The former option is wildly improbable; on a conservative estimate, the odds of getting finely tuned constants by chance is less than 1 in 10-136. The latter option amounts to a belief that something at the fundamental level of reality is directed towards the emergence of life. I call this kind of fundamental goal-directedness ‘cosmic purpose’.

As a society, we’re somewhat in denial about fine-tuning, because it doesn’t fit with the picture of science we’ve got used to. It’s a bit like in the 16th century when we started getting evidence that our Earth wasn’t in the centre of the universe, and people struggled to accept it because it didn’t fit with the picture of the universe they’d got used to. Nowadays, we scoff at our ancestors’ inability to follow the evidence where it leads. But every generation absorbs a worldview it can’t see beyond. I believe we’re in a similar situation now with respect to the mounting evidence for cosmic purpose. We’re ignoring what is lying in plain view because it doesn’t fit with the version of reality we’ve got used to. Future generations will mock us for our intransigence.

Philip Goff, professor in philosophy at Durham University, making an argument for cosmic purpose

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Strange Flowers visits the Villa Stuck.

Diet Of Worms (1979) by This Heat | Opera Of Worms (1981) by Van Kaye & Ignit| Wormhole (2002) by Cliff Martinez