Weekend links 269

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Grosses Wasser (1979) by Cluster. Cover art by Dieter Moebius.

• RIP Dieter Moebius: one half of Cluster (with Hans-Joachim Roedelius), one third of Harmonia (with Roedelius and Michael Rother), and collaborator with many other musicians, including Brian Eno and Conny Plank. Geeta Dayal, who interviewed Moebius for Frieze in 2012, chose five favourite recordings. From 2008: Cosmic Outriders: the music of Cluster and Harmonia by Mark Pilkington. At the Free Music Archive: Harmonia playing at ATP, New York in 2008. Live recordings of Cluster in the 1970s have always been scarce but in 1977 they played a droning set at the Metz Science-Fiction Festival, a performance that was broadcast on FM radio (the Eno credit there seems to be an error).

• “I’ve since had the feeling that, if the attacks against The Satanic Verses had taken place today, these people would not have defended me, and would have used the same arguments against me, accusing me of insulting an ethnic and cultural minority.” Salman Rushdie on the fallout from the Charlie Hebdo killings.

• “The effect of these memories is to make you think you know the film better than you do, and wonder what it’s like actually to sit down and watch it.” Michael Wood on rewatching Orson Welles’ Touch of Evil (1958). Related: Tipping My Fedora on the film’s source novel, Badge of Evil (1956).

“To me, it’s simple,” he says. “Fantasy became as bland as everything else in entertainment. To be a bestseller, you’ve got to rub the corners off. The more you can predict the emotional arc of a book, the more successful it will become.

“I do understand that Game of Thrones is different. It has its political dimensions; I’m very fond of the dwarf and I’m very pleased that George [R R Martin], who’s a good friend, has had such a huge success. But ultimately it’s a soap opera. In order to have success on that scale, you have to obey certain rules. I’ve had conversations with fantasy writers who are ambitious for bestseller status and I’ve had to ask them, ‘Yes, but do you want to have to write those sorts of books in order to get there?’”

Michael Moorcock talking to Andrew Harrison about fantasy, science fiction, the past and the present.

• “Architects love Blade Runner, they just go bonkers. When I was working on the film, it was all about, let’s jam together Byzantine and Mayan and Post-Modern and even a little bit of Memphis, just mash it all together.” Designer and visual futurist Syd Mead talking to Patrick Sisson.

• “Lucian of Samosata’s True History reads like a doomed acid trip,” says Cecilia D’Anastasio, who wonders whether or not the book can be regarded as the earliest work of science fiction.

• Mixes of the week: A Tribute to Dieter Moebius by Vegan Logic, and another by Totallyradio.

• The Phantasmagoria of the First Hand-Painted Films by Joshua Yumibe.

Islamic Geometric: calligraphic tessellations by Shakil Akram Khan.

Michael Prodger on The Dangerous Mind of Richard Dadd.

A chronological list of synth scores and soundtracks.

Touch Of Evil (Main Theme) (1958) by Henry Mancini | Badge Of Evil (1982) by Cabaret Voltaire | Touch Of Evil (2009) by Jaga Jazzist

Weekend links 265

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The White House, Washington DC, on the evening of June 26, 2015.

I can remember that after the cops cleared us out of the bar we clustered in Christopher Street around the entrance to the Stonewall. The customers were not being arrested, but a paddy wagon had already hauled off several of the bartenders. Two or three policemen stayed behind, locked inside with the remaining members of staff, waiting for the return of the paddy wagon. During that interval someone in the defiant crowd outside called out “Gay Power”, which caused us all to laugh. The notion that gays might become militant after the manner of blacks seemed amusing for two reasons—first because we gay men were used to thinking of ourselves as too effeminate to protest anything, and second because most of us did not consider ourselves to be a legitimate minority.

At that time we perceived ourselves as separate individuals at odds with society because we were “sick” (the medical model), “sinful” (the religious model), “deviant” (the sociological model) or “criminal” (the legal model). Some of these words we might have said lightly, satirically, but no amount of wit could convince us that our grievances should be remedied or our status defended. We might ask for compassion but we could not demand justice. Many gays either were in therapy or felt they should be, and the words gay liberation would have seemed as preposterous to us as neurotic liberation (now, of course, Thomas S. Szasz in the United States, RD Laing in Britain and Felix Guattari on the Continent have, in their different ways, made even that phrase plausible enough).

What I want to stress is that before 1969 only a small (though courageous and articulate) number of gays had much pride in their homosexuality or a conviction that their predilections were legitimate. The rest of us defined our homosexuality in negative terms, and those terms isolated us from one another. We might claim Plato and Michelangelo as homosexuals and revere them for their supposed affinities with us, but we could just as readily dismiss, even despise, a living thinker or artist for being gay. Rich gays may have derived pleasure from their wealth, educated gays from their knowledge, talented gays from their gifts, but few felt anything but regret about their homosexuality as such. To be sure, particular sexual encounters, and especially particular love relationships, were gratifying then as now, but they were explained as happy accidents rather than as expected results.

Edmund White writing on The Political Vocabulary of Homosexuality (1980). Reprinted in The Burning Library: Writings on Art, Politics and Sexuality (1994).

• “…after seeing Don’t Look Now, The Wicker Man looked just so dull and flat. What Don’t Look Now has that The Wicker Man doesn’t is a complete mastery of cinema. Don’t Look Now is almost a silent movie, a brilliant, coherent, original and fantastic film that has an enormous emotional impact.” Bernard Rose emoting at length about Nicolas Roeg. Related: Wild Hearts Run Out Of Time, the Roy Orbison video that Rose mentions directing.

• “The male sex organ is depicted not so much as a body part, but more as a fetish object in its own right—a thing independent of the male body, worthy of intense, delirious veneration.” Jason Farago reviewing Tom of Finland: the Pleasure of Play. Related: Same-sex desire through the ages at the British Museum.

• “Sphinx is a typical love story only in the way that it’s the tale of two people who have fallen in love, and things don’t go smoothly. Beyond that…as reader, you have no idea of the gender of either half of this romantic equation.” Chris Clarke reviewing Sphinx, a novel by Anne Garréta.

• “To give space to the musical elements was really a thrill—how far can you get without using too much stuff?” Moritz von Oswald on “the sounds of emptiness”.

• “The problem is not always Helvetica but that Helvetica is all too often the default, the fall-back, the I-really-can’t-be-arsed choice,” says John Boardley.

• Mix of the week: Shaft’s Old Man: An Imaginary Soul Jazz Soundtrack by Aquarium Drunkard.

• “What is the Cut-Up Method?” Ken Hollings explains in a BBC magazine piece and radio feature.

• Nigel Kneale’s Quatermass, the final TV serial, will be released on Blu-ray next month.

• Relevant to the week’s reading: an archived Italo Calvino site.

Drÿad: a Tumblr.

Sphinx (1989) by Syd Straw | The Sodom And Gomorrah Show (2006) by Pet Shop Boys | Pattern 1 (2009) by Moritz Von Oswald Trio

Weekend links 259

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The Endlessness (2012) by Emma Bennett.

• “Clearly if you’re familiar with The Arcades Project by Walter Benjamin you’ve got a leg up on what Rivette and company are up to. […] Like all Rivette works, it’s obsessed with the interrelationship between theater and life—reality and fantasy.” David Ehrenstein makes Jacques Rivette’s Out 1 sound even more intriguing. The 729-minute film is being reissued later this year.

• “It’s all your artistic friends. They frighten me…they seem evil, somehow—somehow unhealthy. And when you’re with them, dear, you change…” Steven Cordova reviews To the Dark Tower (1946), the debut novel by gay writer Francis King.

• “Sex isn’t a subtext in The Bloody Chamber, but the text itself. (Carter would explain that she was only making explicit a ‘latent content’ that is ‘violently sexual.’)” Laura Miller on Angela Carter’s re-told fairy tales.

Yet, as a citizen, and especially as an artist, [Chimamanda Ngozi] Adichie refuses to censor herself. “There is already enough silencing in public discourse,” says Adichie, and this is certainly true when the topic is race, and especially when the conversation is in America. It is our addiction to comfort that demands our silence regarding certain truths. Too often in America, Adichie claimed, “the goal of public discourse is comfort, not truth.” Comfort, Adichie said, also demands “international digestibility,” a reduction of complicated stories to a simple narrative. In the lecture, Adichie also warned of the silencing that is sometimes a product of social media outrage.

Kay Iguh on Chimamanda Ngozi Adichie’s Arthur Miller Freedom to Write Lecture at the PEN World Voices Festival

• New books: The Strangers and Other Writings by Robert Aickman, and Murderous Passions: The Delirious Cinema of Jesús Franco by Stephen Thrower & Julian Grainger.

• The world is rediscovering Mad Max and George Miller’s prowess for action cinema so Anne Billson posted a transcript of her 1985 interview with the director.

• Mixes of the week: Dmytro Fedorenko presents artists from Ukrainian record label Kvitnu, and The Ivy-Strangled Path Vol. VII by David Colohan.

Assault on Precinct 13 goes disco: The End (John Anthony’s New Scratch Mix) (1983) by “John Carpenter” (The Splash Band).

John Coltrane talked to Frank Kofsky for an hour in November 1966.

• Sleazy Cinema: A guide to Peter Christopherson‘s music videos.

Six hours of women in electronic music.

The weird world of Alfred Kubin.

Giallo Magic Orchestra

Blood (1972) by Annette Peacock | Blood On The Moon (1981) by Chrome | Blood From The Air (1986) by Coil

Weekend links 258

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Simon Stålenhag‘s SF artwork will be published in book form if funding is secured. In the future everything will be crowdfunded for 15 minutes.

• Mixes of the week: FACT Mix 494 is a fantastic dub selection by Colleen; Secret Thirteen Mix 151 is by Sally Dige; Stephen Mallinder‘s return to the doom-laden Industrial music of the 1980s suits the post-election mood. Mallinder’s mix is helping promote Industrial Soundtrack for the Urban Decay, a documentary by Amélie Ravalec.

• “…it felt more like real life to me than the average hour-long television show.” Sopranos creator David Chase on what he enjoyed about Twin Peaks. Related: Twin Peaks Tarot cards.

Sound & Song in the Natural World edited by Tobias Fischer & Lara Cory. A book about animal music and communication with a 60-minute CD of field recordings.

• “The psychedelic renaissance has already begun, and for the most part I welcome it,” says Erik Davis in a wide-ranging interview with Sean Matharoo.

• It rumbles on: Brown Pundits on “An Embarrassment at PEN”. A useful collection of stories, reactions and polemic from the past two weeks.

Fanny and Stella: The Shocking True Story, a play by Glenn Chandler about Victorian London’s scandalous pair of cross-dressing men.

• Artist Charles Ray causes a problem for the Whitney Museum of American Art with his sculpture of a naked Jim and Huckleberry Finn.

• “Don’t believe Orson Welles,” says his biographer Simon Callow, “especially when he calls himself a failure.”

• A return to Adolph Sutro’s Cliff House features several photos I’d not seen before.

• More Tarot: Arcana: The Tarot Poetry Anthology is looking for funding.

• At Dangerous Minds: The ancient magic of the record label.

Foreign Movie Posters

Tarot (Ace of Wands theme, 1970) by Andy Bown | Distant Dreams (Part Two) (1980) by Throbbing Gristle | The Devil In Me (1982) by Stephen Mallinder

Weekend links 257

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The Nine of Swords by Pamela Colman Smith, and the same card from The Ghetto Tarot, a Haitian deck created by photographer Alice Smits and Haitian art group Atis Rezistans.

Almost four months after the murders in Paris, Charlie Hebdo continues to be problematic, to use a common epithet. The “p” word occurs with such frequency in current discussions about offence—and those discussions so often seem like a secular version of old religious arguments, with Manichean forces pitted against each other, and the same schisms, heresies and witch hunts—that I’ve taken to translating “problematic” as “sinful”. Charlie Hebdo is nothing if not a heretical text even if many of those pronouncing on its heresies have never read a copy. Back in January I was confident that we’d be seeing a great deal of equivocation (if not outright victim-blaming) when people began to look closely at the magazine, or at least read hasty appraisals of its contents. You didn’t have to be a psychic to predict any of this because the equivocations are merely the current manifestation of a familiar syndrome. This week’s authorial objections about PEN America honouring Charlie Hebdo have led to a reiteration of the grumblings we heard in January: “Yes, of course, we condemn the violence but…” But, what? “But, it’s a sinful publication…”(This piece by one of the PEN objectors in the LRB is typical.) Publication liberties, which in the UK are more constrained than in the US, are apparently best championed for the virtuous (the responsible, the respectful, etc), not the sinful. In 1963 “Yes, but…” equivocations about freedom of speech were being deployed in the letters page of the Times Literary Supplement with worthies such as Victor Gollancz and Edith Sitwell wondering why it was necessary to defend a deplorable book like The Naked Lunch; in 1992 I sat in a courtroom watching a judge make similar comments when grudgingly overturning an obscenity ruling against David Britton’s Lord Horror novel. The same judge then upheld the obscenity charge against Britton & Guidio’s Meng & Ecker comic which he regarded as trashier fare, “luridly bound” and containing “pictures that will be repulsive to right-thinking people”.

So much for old arguments. Jodie Ginsberg at Index on Censorship goes into some detail about the PEN kerfuffle in a piece entitled “I believe in free expression, but…”; Justin EH Smith for Harper’s says:

I heard from [friends and equals] countless variations on the banality that “violence is always wrong.” How did I know that this judgment, though perfectly true in itself, was only a banality, the expression of a sentiment that had little to do with pacifism? By the clockwork predictability of the “but” that always followed.”

Kenan Malik, who writes a great deal about these issues (his new book is The Quest for a Moral Compass: A Global History of Ethics) posted a statement from Jo Glanville from English PEN, and a lengthy piece by Leigh Phillips. This affair will rumble on.

• More sinful material: Samuel R. Delany’s Hogg is a novel so transgressive/offensive that it took 26 years to find a publisher. You seldom see any mention of the book when Delany’s work is being discussed, especially in prudish SF circles, but Dennis Cooper’s blog ran a retrospective feature about it this week. Caveat lector. Related: Stories for Chip: A Tribute to Samuel R. Delany is looking for crowdfunding.

• “[Judy] Oppenheimer relates that Jackson kept a library of over two hundred books on witchcraft, and her interest in the subject was not purely academic.” Martyn Wendell Jones on Shirley Jackson.

The Satyr and Other Tales, a collection by Stephen J. Clark, the title story of which is “inspired by the life and ethos of sorcerer and artist Austin Osman Spare”.

• Mixes of the week: Bacchus Beltane 2: The Mists of Avalon by The Ephemeral Man, and The Ivy-Strangled Path Vol. VI by David Colohan.

Boy and his SIR: BDSM and the Queer Family, a photo series by Kevin Warth, and Xteriors II, a photo series by Desiree Dolron.

• The Quest for Stenbock: David Tibet talks to Strange Flowers about his obsession with the eccentric Count.

Dark Star: HR Giger’s World is a documentary about the artist by Belinda Sallin.

1 in 3 Impressions, a free EP of Moog music by M. Geddes Gengras.

The rise and fall of the codpiece

Blade Runner Reality

Some Weird Sin (1977) by Iggy Pop | Sin In My Heart (1981) by Siouxsie and The Banshees | It’s A Sin (1987) by Pet Shop Boys