Gloves

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A Glove: Anxieties (1881) by Max Klinger.

Although the Glove‘s scenario was given its due Germanic explication by contemporary critics, it defies rational analysis. The last picture, which was seen as a kind of happy ending to the glove’s peregrinations, is particularly ambiguous and leaves the whole meaning of the series in doubt. The story is a parable of loss based on a trivial lost article, like the lost keys in Bluebeard and in Alice, like Desdemona’s missing handkerchief, or like the philosopher’s spectacles in Klinger’s own Fantasy on Brahms, which have slid out of their proprietor’s reach just as he was nearing the summit of a kind of Matterhorn. There are overtones of erotic symbolism and fetishism in the glove and the phalloid monster who abducts it, heightened for a modern viewer by the Krafft-Ebing period costumes and décors (the engravings appeared in 1881, and the drawings were apparently finished in 1878).

John Ashbery describing Max Klinger’s extraordinary series of etchings A Glove (aka Paraphrase on the Finding of a Glove) which in their inexplicable narrative of fetishist obsession anticipate Surrealism. See the entire sequence here or here. For A Glove in print there’s The Graphic Works of Max Klinger from Dover Publications.

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The Song of Love (1914) by Giorgio de Chirico.

Ashbery begins by discussing Giorgio de Chirico’s enthusiasm for Klinger’s work, a passion and influence that provides one of the many connections between the Symbolists and the Surrealists. This “metaphysical” painting looks back to Klinger and forward to Magritte.

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The Pleasures of the Glove, 3 (1974) by Duane Michals.

The enigmatic encounter of ‘The pleasures of the glove’ follows the lead character as he fantasises about a pair of gloves on the hands of a mannequin in a shopfront window. The perverse pleasure of desiring the gloves but not acquiring them leads him on a surreal adventure of first imagining his own glove as a queer furry tunnel that swallows his hand to the fantasy of stroking the naked body of a woman he sees on the bus with her own glove. (more)

A more contemporary take on the same idea, albeit without the intercession of a pterodactyl-like thief. If Klinger is pre-Surrealism then this is the post- version; Michals photographed René Magritte, and many of his other works run in a distinctly Surreal direction. (Thanks to Anne Billson for the tip!)

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The Vanished World of Gloves (1982) by Czech animator Jiri Barta features sex, Surrealism and a lot more besides, all in the space of 16 minutes. A can of film is unearthed which contains a series of short episodes pastiching different cinematic styles: Chaplinesque slapstick, swashbuckling romance, Buñuel Surrealism, a war film, a Fellini orgy and a science fiction apocalypse. All the parts are played by gloves, of course, and if you didn’t see the credits you might take this at first for a Svankmajer short.

The Vanished World of Gloves: part one | part two

Update: I knew I’d forgotten something… Added de Chirico’s The Song of Love.

Previously on { feuilleton }
More Golems
Max Klinger’s New Salomé
Barta’s Golem

Weekend links 131

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Japanese poster (1982).

At The Quietus Steve Earles looks back at John Carpenter’s visceral and uncompromising The Thing which exploded messily onto cinema screens thirty years ago. It’s always worth being reminded that this film (and Blade Runner in the same year) was considered a flop at the time following bad reviews and a poor showing at the summer box office. One reason was The Thing‘s being overshadowed by the year’s other film of human/alien encounters, something called E.T. the Extra-Terrestrial. To The Thing‘s status as the anti-E.T. you can add its reversal of the can-do heroics of Howard Hawks’ The Thing from Another World (1951), an attitude out-of-step with Reaganite America. Carpenter’s film is not only truer to the original story but from the perspective of 2012 looks like one of the last films of the long 1970s, with Hawks’ anti-Communist subtext replaced by bickering, mistrust, paranoia and an unresolved and completely pessimistic ending that most directors would have a problem getting past a studio today.

I was fortunate to see The Thing in October of 1982 knowing little about it beyond its being a John Carpenter film (whose work I’d greatly enjoyed up to that point) and a remake of the Hawks film (which I also enjoyed a great deal). One benefit of the film’s poor box office was a lack of the kind of preview overkill which made E.T. impossible to avoid, and which a couple of years earlier did much to dilute the surprise of Ridley Scott’s Alien. I went into The Thing mildly interested and came out overwhelmed and aghast. For years afterwards I was insisting that this was the closest you’d get on-screen to Lovecraft’s At the Mountains of Madness. The correspondence is more than merely Antarctica + monsters when you consider this:

Lovecraft’s story was rejected by his regular publisher Weird Tales but was accepted by Astounding Stories in 1936 >> The editor of Astounding, John W. Campbell, published his own Antarctica + monsters story (under the pen-name Don A. Stuart), “Who Goes There?”, in the same magazine two years later >> Charles Lederer wrote a loose screen adaptation of Campbell’s story which Howard Hawks and Christian Nyby filmed as The Thing from Another World.

This isn’t to say that Campbell copied Lovecraft—both stories are very different—but I’d be surprised if Lovecraft’s using Antarctica as the setting for a piece of horror-themed science fiction didn’t give Campbell the idea.

More things elsewhere: Anne Billson, author of the BFI Modern Classics study of The Thing, on the framing of Carpenter’s shots, and her piece from 2009 about the film | Mike Ploog’s storyboards | Ennio Morricone’s soundtrack music, of which only a small percentage was used in the film.

• The week in music: 22 minutes of unreleased soundtrack by Coil for Sara Dale’s Sensual Massage | Analog Ultra-Violence: Wendy Carlos and the soundtrack for A Clockwork Orange | A Halloween mixtape by The Outer Church | Herbie Hancock & The Headhunters, live in Bremen, 1974: a 66-minute set, great sound, video and performances | Giorgio Moroder’s new SoundCloud page which features rare mixes and alternate versions | A video for Collapse by Emptyset.

One of the main themes of the book, and what I found in The Arabian Nights, was this emphasis on the power of commodities. Many of the enchanted things in the book are lamps, carpets, sofas, gems, brass rings. It is a rather different landscape than the fairy tale landscape of the West. Though we have interiors and palaces, we don’t have bustling cities, and there isn’t the emphasis on the artisan making things. The ambiance from which they were written was an entirely different one. The Arabian Nights comes out of a huge world of markets and trade. Cairo, Basra, Damascus: trades and skills.

Nina Moog talks to Marina Warner

John Palatinus, “one of the last living male physique photographers of the 1950s”, is interviewed. Related: the website of Ronald Wright, British illustrator for the physique magazines.

• “A classic is a work which persists as a background noise even when a present that is totally incompatible with it holds sway.” Italo Calvino’s 14 Definitions of What Makes a Classic.

Huge Franz Kafka archive to be made public. Related: Judith Butler asks “Who owns Kafka?”

• Geoff Manaugh’s Allen Ginsberg Photos & Ephemera, 1994–Dec 1996.

Magic mushrooms and cancer: My magical mystery cure?

Clark Ashton Smith Portfolio (1976) by Curt Pardee.

Jan Toorop’s 1924 calendar.

artQueer: a Tumblr.

• All The Things You Are (1957) by Duke Ellington | Things That Go Boom In The Night (1981) by Bush Tetras | Things Happen (1991) by Coil | Dead People’s Things (2004) by Deathprod.