Colin Wilson – { feuilleton }

The most unusual magazine ever published: Man, Myth and Magic

Collect the set!

I don’t really need a digital copy of Man, Myth and Magic—I’ve been the fortunate owner for many years of the bound set of original magazines you see above—but I imagine a few readers of this post will welcome a download of all 3144 pages of the 1995 edition. For the impatient I’ll put the link up front: go thou here.

The world goes Spare: A US copy of issue no. 1 and the first volume of the 24-volume set. Austin Spare’s cover art is known either as The Elemental or The Vampires are Coming.

Man, Myth and Magic exists in several different versions along with a number of spin-off books which mined its texts for information and reused its picture archive. The first edition was the “Illustrated Encyclopedia of the Supernatural” which appeared in the UK each week from 1970 to 1971 as 112 magazine-sized issues, a series that built eventually into a collection of seven volumes. The first issue famously used a detail of a picture by Austin Osman Spare on its cover, giving Spare and his art a prominence unlike anything he received during his lifetime. The same part-work was published a couple of years later in the USA with an accompanying TV ad. Magic and the supernatural was the selling point but the encyclopedia was as much about religion and general anthropology as the occult, with the editorial stance being unsensational, factual and neutral. The seven-volume set was later republished in book form as 24 hardcover volumes, then revised in 1995 as a new set of 21 volumes with a different subtitle, “The Illustrated Encyclopedia of Mythology, Religion and the Unknown”. In the early 1970s you could also find a hardback collection of the first six issues bearing the subtitle “The most unusual book ever published”, a rather unrealistic claim. My mother bought one of these, giving me my first encounter with the encyclopedia itself and many other things besides, not least the Austin Spare drawings in Kenneth Grant’s piece of borderline cosmic horror about Spare and “resurgent atavisms”.

Richard Cavendish was Editor-in-Chief of all the editions of Man, Myth and Magic, with Brian Innes acting as picture editor and subsequently co-editor for the 1995 edition. Cavendish had been the author of The Black Arts in 1967, a book which I still rate as one of the best general introductions to Western occultism. The Black Arts may have a title designed to grab the attention of Dennis Wheatley readers but it was a serious study that set the tone for the encyclopedia. The editorial board of Man, Myth and Magic was composed of heavyweight academics, together with John Symonds (Aleister Crowley’s literary executor and biographer), while the group of special consultants included Katharine Briggs (folklore), William Gaunt (art) and Francis Huxley (anthropology). Symonds brought Kenneth Grant on board. Grant at this time was the official head of Crowley’s Ordo Templi Orientis, and his presence gave the editorial team access to his large collection of Austin Spare artwork.

“From Adam and Eve to LSD, from lucky numbers to human sacrifice…” International Times, Jan 28, 1970.

Among the never-to-be-repeated list of contributors were Geoffrey Ashe, Robert Baldick, Robert Graves, Celia Green, Douglas Hill, Christina Hole, Christopher Isherwood, Patrick Moore, Kathleen Raine and JB Rhine. Kenneth Grant and John Symonds weren’t the only contributors who’d known Aleister Crowley, there was also Tom Driberg MP, a man whose promiscuous homosexuality and alleged treachery made him one of the more notorious members of Parliament. The other British politician among the contributors was the comparatively prosaic John Selwyn Gummer, a future government minister and current member of the House of Lords. (I wish I could tell you which article was Gummer’s but he’s listed in the contributor section without a credit. I’d have to hunt through the volumes to find out.) Elsewhere you’ll find entries by both Francis Kings—confusingly listed without their identifying initials—in what may be the only time the pair appeared together in the same publication. Francis H. King, writing here about Japan, was a well-regarded author whose novels included a number of gay romances; Francis X. King was an occultist and author of non-fiction books whose research was packaged under lurid titles such as Sexuality, Magic and Perversion, and Satan and Swastika. The contents of Man, Myth and Magic have long been rendered superfluous by the internet but the contributor list gives the encyclopedia a curiosity value if nothing else. All of the entries are unique pieces of writing which are unavailable outside these pages.

I confess that I hadn’t known that Man, Myth and Magic had been revised and reprinted until I discovered this scanned edition, I’d always thought the encyclopedia was too much of its time to be republished. Richard Cavendish in the editorial preface for the 1995 edition says that some of the articles were amended or expanded to take account of new researches and developments. So they have been, although at first glance the page layout looks very much as it did in the original printing. Closer examination reveals that some of the more dated pictures have been replaced, like the photo of a typical hippy girl in the entry about bells. Dated pictures aside, what you see here is still 95% the original “illustrated encyclopedia of the supernatural”.

Frontiers of Belief.

The most substantial change in the later reprintings was the absence of the “Frontiers of Belief” section, a series of mostly topical essays which ran each week across the inside back cover and the back of the magazine. Collectors of the volume binders could also purchase an additional binder to store the issue covers and the FoB supplements. Whoever compiled my own volumes failed to do this, but I did once own a partial set of the magazine as separate issues, and still have the FoB articles from those issues. Two of these pieces—a profile of artist Wilfried Sätty and Kenneth Grant on HP Lovecraft—have appeared here in the past. As far as I know none of the FoB pieces have ever been officially reprinted. The very last piece was “Occultism—The Future”, in which a number of writers were asked for their prognostications. The ubiquitous Dennis Wheatley—who, for once, didn’t contribute to the previous pages— delivered a typically ominous warning against involvement in the Black Arts. A more sober final word was provided by Colin Wilson:

In science a new cycle has begun, a revolt against the old rigid reductionism, a recognition that ‘materialism’ leaves half the universe unexplained. Biologists, psychologists, even physicists, are cautiously trying to feel their way into new worlds. They are acknowledging at last that they are dealing with a living universe, a universe full of strange forces. The magic of the past was an intuitive attempt to understand and control these forces: the science of the future will be a fully conscious attempt. Magic will be the science of the future, or should we say that science will be the magic of the future?

Previously on { feuilleton }
• Jan Parker’s witches
• Typefaces of the occult revival
• Dreaming Out of Space: Kenneth Grant on HP Lovecraft
• MMM in IT
• The Occult Explosion
• Wilfried Sätty: Artist of the occult
• Owen Wood’s Zodiac

Necronomicon all’italiana

The 1978 edition of the Necronomicon edited by George Hay remains my favourite among the many fake Necronomica. It was the first one I bought, following a memorable “WTF?!” encounter with the Corgi paperback in WH Smiths, and as a book it’s always been better value than the much more popular “Simon” Necronomicon (1977) despite having a smaller page-count. Hay’s book is as much a general guide to Lovecraft’s fiction as an invented grimoire. In addition to the detailed occult fabulation crafted by Robert Turner and David Langford there’s a lengthy introductory essay by Colin Wilson, while the appendices comprise essays by L. Sprague de Camp (“Young Man Lovecraft”), Christopher Frayling (“Dreams of Dead Names: The Scholarship of Sleep”) and Angela Carter (“Lovecraft and Landscape”). The “Simon” book had little in the way of illustration beyond the few invented sigils which you now see reproduced endlessly in role-playing circles. The Hay book, on the other hand, featured a handful of illustrations by Gavin Stamp (all but one of them them credited to the fictitious “GM Sinclair”) which have been marooned with the essays in obscurity for far too long.

I posted some of Stamp’s illustrations several years ago but they’re worth visiting again now that an Italian translation of the Hay book has turned up at the Internet Archive. This edition, published in 1979 by Fanucci Editore, includes an additional appendix containing two more text pieces plus a portfolio section with further illustrations by Italian artists. The Italians seem to like Lovecraft’s fiction almost as much as the French do. The first substantial collection of Lovecraftian comic strips and illustrations was an Italian book, The Cosmical Horror of HP Lovecraft, published by Glittering Images in 1991. A more recent collection, Lovecraft Black and White from Dagon Press, featured a quantity of illustrations rather like those at the end of the Italian Necronomicon. The Dagon Press collection also reprinted one of my pieces but I don’t seem to have noted this until now.

The cover art for the Italian Necronomicon is worth mentioning since this isn’t a recent piece of art at all. The image is one of eleven woodcuts by Lorenz Stöer (c.1537–c.1621) which were published in book form as Geometria et Perspectiva in 1567. Happily, the 2009 BibliOdyssey post about Herr Stöer and his remarkable works is still available, so you can see the whole series and read about their history without my having to go searching for the details. Stöer’s creations are a good match for Lovecraft’s concept of deranged or non-human architecture. They remind me of Fred Chappell’s Remnants, one of the stories in Lovecraft’s Monsters, in which the Great Old Ones return to the Earth and begin to refashion the planet to their own designs.

Continue reading “Necronomicon all’italiana”

Weekend links 613

An engraving by Rafael Custos from Cabala, Spiegel der Kunst und Natur, In Alchymia (1615) by “Father C.R.C.”.

• “Writing is very subconscious and the last thing I want to do is think about it.” Cormac McCarthy responded to a handful of questions from a couple of lucky high-school students. Lithub’s list of McCarthy’s rare public manifestations missed this chatty encounter with the Coen Brothers from 2007.

• Strange Flowers celebrates Rosa Bonheur, “the most famous and successful woman artist of the 19th century, dressing in men’s clothing, smoking cigars, riding astride and living openly with female partners.”

• A Secret Between Gentlemen by Peter Jordaan “details a British Government coverup of a gay scandal involving great names. Hidden for 120 years, it is a history that has never been told, and until recently could not be told.”

[Mark E. Smith] liked HP Lovecraft, whose monster of The Call of Cthulhu and The Dunwich Horror appears in the song N.W.R.A., “Body a tentacle mess”. He quite liked MR James’ Ghost Stories. He liked the more recent, seemingly disgraced, and by then unfashionable, occult fiction of Colin Wilson: The Black Room and Ritual in the Dark. But He LOVED the writing of early twentieth century Arthur Machen. “Machen’s fucking brilliant.” In his autobiography Renegade he comments, “He lives in this alternative world: the real occult’s not in Egypt, but in the pubs of the East End and the stinking boats of the Thames—on your doorstep, basically.”

Woebot goes deep into the grotesque and esoteric worlds of Mark E. Smith and The Fall

• “It sometimes seems as though inn signs are the symbols and the focus of some great alchemical experiment in the landscape of England.” Mark Valentine on inn signs and some of the theories about their origins.

• “…we’re going back into this shipwreck and, you know, pulling out the gold pieces”. Dennis Bovell on reworking the Pop Group’s incendiary debut album as Y in Dub.

• Mixes of the week: A Wendy Carlos mix by Erik DeLuca for The Wire, and a psychedelic/post-punk mix by Robert Hampson for NTS.

• Landscapes is an exhibition of torn-paper collages by Jordan Belson at Matthew Marks Gallery, New York.

• “A force entirely of itself”: Robert Fripp on the difficult legacy of King Crimson.

• White Landscape I (1971) by Douglas Leedy | John Cage: In A Landscape (1994) performed by Stephen Drury | Primordial Landscape (2013) by Patrick Cowley

The hundred-year Voyage

Today’s post at Wormwoodiana reminds me that David Lindsay’s unique novel of philosophical fantasy, A Voyage to Arcturus, was published a hundred years ago today. I designed a lavish reprint for Savoy Books in 2002, an edition which unfortunately used the re-edited text from earlier reprints instead of going to the original publication. This wasn’t done for lack of a first edition, it was more out of ignorance—nobody bothered to look into the history of the text—as well as convenience; Savoy’s earlier reprinting of Anthony Skene’s Monsieur Zenith the Albino had involved many weeks of text preparation, scanning pages from a photocopy of Skene’s very scarce novel, then running the copy through rudimentary OCR software and proofing the result. In Savoy’s slight defence, the reprint of Arcturus did correct a couple of typos that everyone else had missed.

I still think the best feature of my design was the selection of Jean Delville’s remarkable Symbolist painting, The Treasures of Satan (1895), a picture used with the permission of the Brussels Museum of Fine Art. (They supplied us with a print of the painting together with a photo of Delville’s Angel of Splendour (1894) for the back cover.) With the exception of Bob Pepper’s artwork for the 1968 Ballantine paperback, previous reprints of the novel seldom reflected the contents on their covers. I’m no longer happy with the type layout on the rest of the dust-jacket, however, although the front cover looks okay. The Savoy edition included an introduction by Alan Moore, an afterword by Colin Wilson, a collection of philosophical aphorisms by David Lindsay, plus a couple of photos of the author which I don’t think had been published before. Despite its flaws, the book was well-received. The paper was heavier stock than is generally used for hardback fiction which made for a heavy and expensive volume but the edition still sold out.

Penguin are reprinting the novel next year in an edition which continues the tradition of unsuitable cover art. According to Lindsay site The Violet Apple the figure on the cover is from an illustration for a Dostoevsky novella, so what is it doing on Lindsay’s book? Cover art aside, the novel is in a class of its own, and very highly recommended.

Previously on { feuilleton}
• The art of Bob Pepper
• Masonic fonts and the designer’s dark materials

Weekend links 349

• Before Stanley Kubrick fixed an image of Alex and his droogs in the popular imagination, artists could get away with playing on the threat of biker gangs as Wilson McLean does in this vaguely psychedelic cover from 1969. (McLean’s interpretation may possibly derive from a 1965 edition.) LibraryThing has a collection of Clockwork Orange covers from around the world which run the gamut of cogs, orange hues and variations on David Pelham’s famous Penguin design from 1972. Meanwhile, AL Kennedy celebrates 100 years of Anthony Burgess by examining the writer’s career as a whole, although the web feature still manages to get a photo of Malcolm McDowell in there.

• “Even bad books can change lives,” says Phil Baker reviewing The Outsider by Colin Wilson and Beyond the Robot, a Wilson biography by Gary Lachman. I wouldn’t call The Outsider a bad book but Wilson’s more wayward opinions (and later works) are best treated with scepticism.

• “Murtaugh refers to his subject’s ‘pervasive sense of doom’ and Welch himself speaks of ‘the extraordinary sadness of everything.'” David Pratt reviewing Good Night, Beloved Comrade: The Letters of Denton Welch to Eric Oliver, edited by Daniel J. Murtaugh.

• At The Quietus this week: Tinariwen bassist Eyadou Ag Leche is interviewed by Richie Troughton, Jane Weaver unveils a new song from her forthcoming album, Modern Kosmology, and Danny Riley explores the strange world of Ben Chasny.

• “A micro-history of cultural gatekeeping: once told by the censors what we may read, then by critics what we should, we are now told merely what we can read.” Ben Roth writing against the use of “readability” as a literary value.

• Yayoi Kusama’s amazing infinity rooms are at the Hirshhorn Museum and Sculpture Garden, Washington DC, until May. For the rest of us, Peter Murphy’s panoramic photo is still online.

• More music: my friends Watch Repair have become visible enough to be interviewed by an Argentinian website. The group’s Bandcamp page recently made three new releases available.

• Yet more music: They Walk Among Us, a new song and video by Barry Adamson, and Anymore, a new song and video by Goldfrapp.

• Earth and The Bug announce Concrete Desert, a collaborative album inspired by Los Angeles and the fiction of JG Ballard.

• Bad Books for Bad People: Episode 7: The Incal – Epic French Space-Opera Comics.

• Mixes of the week: FACT Mix 589 by Aisha Devi, and Secret Thirteen Mix 212 by Qual.

• Eduardo Paolozzi‘s forays into fashion and furnishings.

• Cooking with Vincent [Price]

• Moroccan Tape Stash

• Tin Toy Clockwork Train (1986) by The Dukes Of Stratosphear | Clock (1995) by Node | Clockwork Horoscope (2009) by Belbury Poly