Aleister Crowley – { feuilleton }

Harry Clarke’s illustrated Swinburne

Aholibah (1928).

You won’t find Harry Clarke’s illustration for Swinburne’s Aholibah in Selected Poems of Algernon Charles Swinburne even though it was intended for the book, and was the illustration that Clarke deemed his favourite of the series. The erotic nature of the drawing was too much for the publisher so Clarke had to content himself by pasting a reproduction in his own copy. The copy above has been scanned from Nicola Gordon Bowe’s Harry Clarke: His Graphic Art; everything below is from the published Swinburne collection which turned up recently at the Internet Archive.

Selected Poems of Algernon Charles Swinburne was Clarke’s last illustrated book, published in 1928, three years before his untimely death. Of all the major Clarke books that appeared during the artist’s lifetime it’s always been the most difficult to find. Some of the drawings have been reprinted in recent collections but never the book itself. As with Clarke’s Faust, the erotic and morbid qualities of the illustrations generated disquiet outside the publisher’s office, with Humbert Wolfe in the book’s introduction stating that Clarke’s interpretations were completely opposed to his own. Given the erotic and morbid preoccupations of the poet and his work this surprises me; Swinburne’s poetry was admired by Aleister Crowley and HP Lovecraft, among others. They weren’t reading him because he was writing paeans to daffodills.

My earlier mention of this volume included a link to a defunct blog with a collection of the illustrations separated from the text. This was unavoidable at the time, there wasn’t anywhere else that you could see all of them in one place. But seeing the illustrations with the poems benefits the drawings as well as the verse, especially when the poems themselves aren’t so familiar. For my part it’s also good to see all of the illustrations, being the owner of a first edition which I bought many years ago only to discover that a couple of the best pictures had been carefully removed with a razor. This is a common problem with old illustrated books. Caveat emptor as always.

Clarke didn’t do many double-page illustrations. This is one of his best.

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Robert Anning Bell’s Poems by Percy Bysshe Shelley

This poetry collection was drawn to my attention a couple of weeks ago when Mr TjZ sent an email containing photos of a copy he’d recently discovered. Poems by Percy Bysshe Shelley was published by George Bell and Sons in 1902. The samples shown here are from a 1907 reprint, a “cheaper reissue” according to the print details which may explain why there’s so much print-through on the obverse side of the illustrated pages. I like Shelley’s poetry, and I like Robert Anning Bell’s illustrations; the pair work well together in this volume which looking back I see posted a link to years ago when writing about Bell’s illustrated edition of The Tempest.

The Shelley book may be a cheap reissue but several of the major poems still use red ink to highlight titles or illustrative details. The collection contains a number of Shelley’s longer works, opening with Alastor, or the Spirit of Solitude, a poem that always makes me think of Aleister Crowley. John Symonds in The Great Beast relates that Shelley was one of Crowley’s favourite poets, and that Crowley often identified himself in a pompously romantic fashion with Alastor, even though for most of his life the Beast was seldom without an attendant “Scarlet Woman” or a company of acolytes. Symonds nevertheless refers to Crowley as “Alastor” throughout his biography.

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Occult rock: The Devil Rides In

The Devil rode in at the weekend on three shiny compact discs crammed with Satanic psychedelia and the pentagram-branded rock music of the early 1970s: 55 tracks in all. I’d been hoping for some time that an enterprising anthologist might put together an officially-sanctioned collection like the series of mixes compiled by The Ghost of the Weed Garden. Cherry Red Records are ideal candidates for the task, having distinguished themselves in recent years with a series of multi-disc compilations that mine specific periods of British music: psychedelia, heavy rock, folk, punk, reggae, post-punk, experimental electronics, electro-pop, and so on. The Devil Rides In bears a subtitle that ties the collection to the prime years of the Occult Revival, “Spellbinding Satanic Magick & The Rockult 1966–1974”, a period when the Aquarian transcendence of the hippy world was jostling with darker trends in the media landscape. 1967 was the year the Beatles put Aleister Crowley on the cover of the Sgt Pepper album; it was also the year that Hammer were filming their first Dennis Wheatley adaptation, The Devil Rides Out. The song of the same name by Icarus appears on the second disc of this compilation, a single intended to capitalise on the publicity generated by the film. For all the serious occult interest that flourished during by this period many of the cultural associations were frivolous or superficial ones, either cash-ins like the Icarus single or exploitations by those who followed in Dennis Wheatley’s wake. Serious occultists no doubt abhorred the exploitation but it helped create a market for Man, Myth and Magic magazine, and for all the reprints of grimoires and other magical texts that were appearing in paperback for the first time. I’ve always enjoyed the frivolous side of the Occult Revival, probably because I grew up surrounded by it. Without Ace of Wands and Catweazle on the TV I might not have been so interested in my mother’s small collection of occult paperbacks, or gravitated eventually to the Religion and Spirituality shelves of the local library.

The Devil Rides In was conceived, designed and annotated by Martin Callomon, working here under the “Cally” pseudonym he uses for many of his activities. The accompanying booklet is evidence of a labour of love, the detailed notes being illustrated throughout with Occult Revival ephemera: film posters and magazines (the inevitable Man, Myth & Magic), also plenty of paperback covers which tend towards the lurid and exploitational end of the magical spectrum (the inevitable Dennis Wheatley). Cherry Red always take care with their sleeve notes but Cally’s booklet design has gone to considerable lengths to track down many obscure book covers, some of which I’d not seen before. The same diligence applies to the music, with the proviso that compilations are often restrained by the hazards of licensing law. There’s a track list on the Cherry Red page but this doesn’t tell you that the collection is divided into eight themed sections:

1) Buried Underground
2) Phantom Sabbaths
3) Popular Satanism
4) She Devils
5) Folk Devils
6) Evil Jazz
7) Beelzefunk
8) Let’s All Chant

Many of the selections on the first disc are the kinds of songs I’d usually avoid outside this collection, the lumbering heavy rock that filled the Vertigo catalogue for the first half of the 1970s. But groups that you wouldn’t want to hear at album length become palatable when placed in a context such as this.

Among the immediate highlights I’d pick Race With The Devil by The Gun, already a favourite of mine by the group that launched Roger Dean’s career as a cover artist; Black Mass by Jason Crest, a psychedelic B-side whose subject matter and high-pitched wailing is a precursor of the heavy-metal future; and the perennially popular Come To The Sabbat by Black Widow. A few of the selections have been chosen more for their name than anything else, something I’m okay with so long as the choices are good ones. Cozy Powell’s Dance With The Devil, for example, is a drum-led instrumental with a musical theme swiped from Jimi Hendrix; it has nothing at all to do with the Devil but it’s still a great piece of music which was also a surprise UK chart hit in 1973. More of a reach is Magic Potion by The Open Mind, a song about psychedelic drugs not witches’ brews. I included this one on one of my psychedelic mixes so I can tolerate its presence here. Less tolerable is Long Black Magic Night by Jacula, an Italian prog band whose contribution features Vittoria Lo Turco as “Fiamma Dallo Spirito” stuck in one channel of the stereo mix where she intones monotonously in very poor English; the cumulative effect is diabolical in the wrong way. And I would have prefered Julie Driscoll’s long, slow version of Season Of The Witch instead of Sandie Shaw squeaking her way through Sympathy For The Devil. But you can’t always get what you want, as Mick Jagger reminds us elsewhere, something which is especially true of compilation albums.

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Weekend links 697

The Haunted Room, Painted at a Farmhouse on Exmoor (1952) by Alfred James Munnings.

• “In Scotland, children made terrifying jack-o’-lantern turnips and piled cabbage stalks around doors and windows, baiting fairies to bring them new siblings.” It’s that time of year again. Public Domain Review looks at The Book of Hallowe’en (1919) by Ruth Edna Kelley.

• At Wormwoodiana: Mark Valentine on the centenary of Visible and Invisible, EF Benson’s collection of horror stories.

• At Dennis Cooper’s: DC’s ostensibly favourite haunted attractions of Halloween season 2023 (international edition).

Mostly it was down to the environments of their sound. The aerial acrobatics of Fraser’s voice. The architecture of sound that came from Guthrie’s effects-treated guitars; not just the often-cited often-derided ‘cathedrals of sound’ but all manner of sunken ballrooms, tunnels, factories, attics, foundries, observatories, caverns. If any category was required, Cocteau Twins could have been placed within Symbolism, a hallucinatory death-rattle of romanticism in the industrial age, when all that had been discarded returned in dreams and decadence, orgiastic excess, disembodied spectral heads and ornate altars, lonely demons and alluring succubi, jewels and masks and apparitions, all the minutiae of things that the steam engine and the printing press had yet to fully exorcise.

Darran Anderson on the Cocteau Twins’ Head Over Heels at 40. His digs at the music press are a welcome riposte to the nostalgia that often attends discussion of the weekly snark-machine that was the NME, Sounds et al in the 1980s

• Follow the footsteps of the Beast in a guide to Aleister Crowley’s British haunts, with text by Gary Lachman and design by Michelle Merlin. Also at Herb Lester: Occult Paris: City of Night.

• At Print Magazine: Charlotte Beach talks to illustrator and author Edward Carey about his spooky drawings.

• “Silent movies are full of friendly ghosts.” Kathleen Rooney on Caspar, Colleen [Moore] and the Beyond.

• New music: Mizuniwa by Yui Onodera.

• Spooksville (1963) by The Nu-Trends | Spooks (1981) by Tom-Tom Club | Spooky Rhodes (1997) by Laika

The most unusual magazine ever published: Man, Myth and Magic

Collect the set!

I don’t really need a digital copy of Man, Myth and Magic—I’ve been the fortunate owner for many years of the bound set of original magazines you see above—but I imagine a few readers of this post will welcome a download of all 3144 pages of the 1995 edition. For the impatient I’ll put the link up front: go thou here.

The world goes Spare: A US copy of issue no. 1 and the first volume of the 24-volume set. Austin Spare’s cover art is known either as The Elemental or The Vampires are Coming.

Man, Myth and Magic exists in several different versions along with a number of spin-off books which mined its texts for information and reused its picture archive. The first edition was the “Illustrated Encyclopedia of the Supernatural” which appeared in the UK each week from 1970 to 1971 as 112 magazine-sized issues, a series that built eventually into a collection of seven volumes. The first issue famously used a detail of a picture by Austin Osman Spare on its cover, giving Spare and his art a prominence unlike anything he received during his lifetime. The same part-work was published a couple of years later in the USA with an accompanying TV ad. Magic and the supernatural was the selling point but the encyclopedia was as much about religion and general anthropology as the occult, with the editorial stance being unsensational, factual and neutral. The seven-volume set was later republished in book form as 24 hardcover volumes, then revised in 1995 as a new set of 21 volumes with a different subtitle, “The Illustrated Encyclopedia of Mythology, Religion and the Unknown”. In the early 1970s you could also find a hardback collection of the first six issues bearing the subtitle “The most unusual book ever published”, a rather unrealistic claim. My mother bought one of these, giving me my first encounter with the encyclopedia itself and many other things besides, not least the Austin Spare drawings in Kenneth Grant’s piece of borderline cosmic horror about Spare and “resurgent atavisms”.

Richard Cavendish was Editor-in-Chief of all the editions of Man, Myth and Magic, with Brian Innes acting as picture editor and subsequently co-editor for the 1995 edition. Cavendish had been the author of The Black Arts in 1967, a book which I still rate as one of the best general introductions to Western occultism. The Black Arts may have a title designed to grab the attention of Dennis Wheatley readers but it was a serious study that set the tone for the encyclopedia. The editorial board of Man, Myth and Magic was composed of heavyweight academics, together with John Symonds (Aleister Crowley’s literary executor and biographer), while the group of special consultants included Katharine Briggs (folklore), William Gaunt (art) and Francis Huxley (anthropology). Symonds brought Kenneth Grant on board. Grant at this time was the official head of Crowley’s Ordo Templi Orientis, and his presence gave the editorial team access to his large collection of Austin Spare artwork.

“From Adam and Eve to LSD, from lucky numbers to human sacrifice…” International Times, Jan 28, 1970.

Among the never-to-be-repeated list of contributors were Geoffrey Ashe, Robert Baldick, Robert Graves, Celia Green, Douglas Hill, Christina Hole, Christopher Isherwood, Patrick Moore, Kathleen Raine and JB Rhine. Kenneth Grant and John Symonds weren’t the only contributors who’d known Aleister Crowley, there was also Tom Driberg MP, a man whose promiscuous homosexuality and alleged treachery made him one of the more notorious members of Parliament. The other British politician among the contributors was the comparatively prosaic John Selwyn Gummer, a future government minister and current member of the House of Lords. (I wish I could tell you which article was Gummer’s but he’s listed in the contributor section without a credit. I’d have to hunt through the volumes to find out.) Elsewhere you’ll find entries by both Francis Kings—confusingly listed without their identifying initials—in what may be the only time the pair appeared together in the same publication. Francis H. King, writing here about Japan, was a well-regarded author whose novels included a number of gay romances; Francis X. King was an occultist and author of non-fiction books whose research was packaged under lurid titles such as Sexuality, Magic and Perversion, and Satan and Swastika. The contents of Man, Myth and Magic have long been rendered superfluous by the internet but the contributor list gives the encyclopedia a curiosity value if nothing else. All of the entries are unique pieces of writing which are unavailable outside these pages.

I confess that I hadn’t known that Man, Myth and Magic had been revised and reprinted until I discovered this scanned edition, I’d always thought the encyclopedia was too much of its time to be republished. Richard Cavendish in the editorial preface for the 1995 edition says that some of the articles were amended or expanded to take account of new researches and developments. So they have been, although at first glance the page layout looks very much as it did in the original printing. Closer examination reveals that some of the more dated pictures have been replaced, like the photo of a typical hippy girl in the entry about bells. Dated pictures aside, what you see here is still 95% the original “illustrated encyclopedia of the supernatural”.

Frontiers of Belief.

The most substantial change in the later reprintings was the absence of the “Frontiers of Belief” section, a series of mostly topical essays which ran each week across the inside back cover and the back of the magazine. Collectors of the volume binders could also purchase an additional binder to store the issue covers and the FoB supplements. Whoever compiled my own volumes failed to do this, but I did once own a partial set of the magazine as separate issues, and still have the FoB articles from those issues. Two of these pieces—a profile of artist Wilfried Sätty and Kenneth Grant on HP Lovecraft—have appeared here in the past. As far as I know none of the FoB pieces have ever been officially reprinted. The very last piece was “Occultism—The Future”, in which a number of writers were asked for their prognostications. The ubiquitous Dennis Wheatley—who, for once, didn’t contribute to the previous pages— delivered a typically ominous warning against involvement in the Black Arts. A more sober final word was provided by Colin Wilson:

In science a new cycle has begun, a revolt against the old rigid reductionism, a recognition that ‘materialism’ leaves half the universe unexplained. Biologists, psychologists, even physicists, are cautiously trying to feel their way into new worlds. They are acknowledging at last that they are dealing with a living universe, a universe full of strange forces. The magic of the past was an intuitive attempt to understand and control these forces: the science of the future will be a fully conscious attempt. Magic will be the science of the future, or should we say that science will be the magic of the future?

Previously on { feuilleton }
• Jan Parker’s witches
• Typefaces of the occult revival
• Dreaming Out of Space: Kenneth Grant on HP Lovecraft
• MMM in IT
• The Occult Explosion
• Wilfried Sätty: Artist of the occult
• Owen Wood’s Zodiac