Crystal balls

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The Crystal Ball (c. 1900) by Robert Anning Bell.

Crystal balls in art, film and the pulp magazines.

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The Crystal Ball (1902) by John William Waterhouse.

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Alexander, Crystal Seer (1910).

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Aubrey Beardsley in The Studio

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Aubrey Beardsley in the year 1893 was 21, and on the threshold of being catapulted to fame (and notoriety) via his illustrations for Oscar Wilde’s Salomé. Some of Beardsley’s drawings in the distinctive style he called “Japanesque” had already appeared in The Pall Mall Magazine, and he was hard at work on some 600 illustrations and embellishments for Dent’s Le Morte D’Arthur which began publication in 1894. Some of those illustrations are featured in the glowing introduction by Joseph Pennell which appeared in the first issue of The Studio magazine in April 1893 (when Beardsley was still only 20), a title that became the leading showcase for the British end of the Art Nouveau movement in the 1890s. Pennell’s appreciation also included Beardsley’s Joan of Arc’s Entry into Orleans, a piece which showed how much the artist’s early work owed to Mantegna, and the first drawing of Salomé which later helped secure the Wilde commission. The Joan of Arc picture was reproduced as a fold-out supplement in the magazine’s second issue.

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All the major Beardsley books refer to Pennell’s article but I’ve never had the opportunity to see it in full until now, thanks to the excellent online archives at the University of Heidelberg. There are many volumes of the international editions of The Studio at the Internet Archive but for some reason these don’t include the early numbers; at Heidelberg we can now browse the missing issues. In the first volume in addition to Beardsley there’s a piece about Frederic Leighton’s clay studies for paintings and sculptures, illustrations by Walter Crane and Robert Anning Bell, and an article on whether nude photography can be considered art. In this last piece several of the examples happen to be provided by Frederick Rolfe aka Baron Corvo, and Wilhelm von Gloeden, two men who we now know had other things on their mind when they were photographing Italian youths.

The collected volumes of The Studio from 1893 to 1898 may be browsed or downloaded here. I’ve not had time to go through the rest of these so I’m looking forward to discovering what else they may contain.

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Detail from Joan of Arc’s Entry into Orleans.

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Elsewhere on { feuilleton }
The Aubrey Beardsley archive

Walter Crane’s Household Stories

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The ideal follow-up to yesterday’s post would have been David Wheatley’s 1979 film for the BBC’s Omnibus series dramatising the life and works of the Brothers Grimm. This week was the two hundredth anniversary of the publication of the Grimm’s Children’s and Household Tales; I’ve never seen Wheatley’s Grimm film which—for the moment—remains unavailable.

There are, of course, plenty of illustrated editions of the Grimm’s collections although the dark tenor of the stories means these have never been as popular as Hans Christian Andersen’s tales. The Internet Archive has editions by Arthur Rackham, Robert Anning Bell and Rie Cramer, as well as a later, more stylised edition by German illustrator Albert Weisgerber whose plates can be seen at 50 Watts. Weisgerber brings some of the darkness to the fore, as in the drawing which shows Gretel about to push the wicked old woman into the oven.

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Walter Crane’s edition of Household Stories was first published in 1881. I’ve always liked the Pre-Raphaelite quality of Crane’s drawings so I favour this book over some of the other British editions. I love the house-shaped title page, and the way he embellishes the borders with details from the stories. The vignettes are as varied and inventive as you’d expect from a man who wrote a study of decorative art.

As for the stories, they can seem surprising today when the more popular Andersen fairy tales have become the versions most people know, and those mainly from anodyne film and TV adaptations. Looking at the Grimm books is like hearing older recordings of familiar folk songs (and the Perrault versions are older still): Cinderella is Aschenputtel, Little Red Riding-Hood is Little Red Cap, Snow White is Snow Drop, and so on. Walter Crane’s edition, translated by his sister, Lucy, contains 52 stories, just less than a quarter of the number in the final Grimm collection. William Morris admired Crane’s drawing of the Goose Girl enough to have it enlarged for a tapestry design. The scanned book can be browsed here or downloaded here.

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Mister Jarman, Mister Moore and Doctor Dee

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Prospero (Heathcote Williams) and Miranda (Toyah Willcox), The Tempest (1979).

The Shakespeare who spun The Tempest must have known John Dee; and perhaps through Philip Sidney he met Giordano Bruno in the year when he was writing the Cena di Ceneri—the Ash Wednesday supper in the French Ambassador’s house in the Strand. Prospero’s character and predicament certainly reflect these figures, each of whom in his own way fell victim to reaction. John Dee, with the greatest library in England, skrying for the angels Madimi and Uriel (so nearly Ariel)—all of which is recorded in the Angelic Conversations—ended up, in his old age, penniless in Manchester. Bruno was burnt for heresy.

Ten years of reading in these forgotten writers, together with a study of Jung and his disciples proved vital in my approach to both Jubilee and The Tempest. As for the black magic which David Bowie thought I dabbled in like Kenneth Anger, I’ve never been interested in it. I find Crowley’s work dull and rather tedious. Alchemy, the approach of Marcel Duchamp, interests me much more.

Derek Jarman, Dancing Ledge (1991).

Damon Albarn’s opera Doctor Dee has been all over the news this week following its premier as part of the Manchester International Festival. Last weekend one of the press ads was announcing this as an “untold story”, as though no one had given much thought to the Elizabethan magus prior to Mr Albarn’s arrival. Neither the ads nor anyone associated with the production will be in a hurry to tell you that the idea for the opera came from Alan Moore who’s had a fascination with John Dee’s life and work for many years. Albarn and fellow Gorillaz cohort Jamie Hewlett approached Alan about a collaboration a couple of years ago; Alan agreed to write something on the condition that Gorillaz provide a contribution to Alan’s magazine, Dodgem Logic. They agreed, Alan set to work, having suggested John Dee as a good subject then the whole thing fell apart: Gorillaz said they were too busy to accommodate themselves to the magazine’s generous deadlines so Alan told the pair that he was now too busy to have anything further to do with their opera. This is all old news (and being a Dodgem Logic contributor I have a partisan interest in the story) but it’s worth noting since the opera will be playing elsewhere once it’s finished its Manchester run so we’ll continue to hear about it. The point is that the subject matter was Alan Moore’s choice, not Damon Albarn’s; if Alan had decided to write something about Madame Blavatsky (say) we’d now be reading reviews of Blavatsky: The Opera. Albarn can at least be commended for staying with the subject. Despite John Dee’s exile in Manchester being part of the city’s history (among other things he helped organise the first survey of the streets) you can bet the apes from Oasis have never heard of him.

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Richard O’Brien as John Dee in Jubilee (1978).

All of which had me thinking how John Dee, a maverick intelligence of the Elizabethan era, has a tendency to attract equally maverick intelligences in later eras. Derek Jarman’s work returns to John Dee often enough to make the magus a recurrent theme in his films, from the scenes in Jubilee (1978) (part of an earlier script) where he’s portrayed by Richard O’Brien showing Elizabeth I the future of her kingdom, to The Tempest (1979) where Prospero’s wand is modelled on Dee’s Monas Hieroglyphica, to The Angelic Conversation (1987) which borrows its title from Dee’s scrying experiments and finds via the sonnets another connection between John Dee and Shakespeare (Ariel being the contrary spirit whose magic allows a vision of the future in Jubilee). By one of those coincidences which make you think there must have been something in the air during the mid-70s, Michael Moorcock’s novel Gloriana, or The Unfulfill’d Queen was published the year Jubilee premiered, a fantasy in which the Elizabethan court is blended with its fictional counterpart from Spenser’s The Faerie Queen, and which features a Doctor John Dee as the queen’s Councillor of Philosophy. (If you want to stretch the connections further, Jenny Runacre who plays Elizabeth in Jubilee had earlier portrayed Miss Brunner in the film of Moorcock’s The Final Programme.)

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My 2009 poster design for The Mindscape of Alan Moore, a documentary by Dez Vylenz. John Dee’s Sigillum Dei Aemeth appears in the film so I used this as the principal motif for the packaging design and DVD interface.

Reading the reviews it’s impossible to tell how Alan’s libretto might have fared on stage compared to the work which is now showing, the content of which draws on Benjamin Woolley’s excellent biography, The Queen’s Conjuror. Alan and Benjamin Woolley can both be found among the interviewees in a Channel 4 documentary about John Dee broadcast in the Masters of Darkness (sic) series in 2001. For those keen to delve beyond the stage show, Derek Jarman’s films are all on DVD, of course, while fragments of Alan’s libretto can be found in the fourth edition of Strange Attractor along with his notes for the rest of the opera. Charlotte Fell Smith’s life of Dee from 1909, for many years the standard study of the man, can be found online here.

Previously on { feuilleton }
The Tempest illustrated
Robert Anning Bell’s Tempest
In the Shadow of the Sun by Derek Jarman
Designs on Doctor Dee
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman

Bookplates from The Studio

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Cyril Goldie.

Selections from Modern Book-plates and their Designers, an overview of British, American and European designs published by The Studio magazine in 1898. These small Studio books are always good to see, not least for the period ads in the opening and closing pages. A couple of the designs are familiar from later reprints, notably Cyril Goldie’s remarkable accumulation of thorns and skulls. Many others are in the swirling and tendrilled style of Art Nouveau which The Studio did much to promote in Britain. Also of interest are a few entries from well-known fine artists who are seldom associated with this kind of design. Among these is Belgian Symbolist Fernand Khnopff who contributes a design of his own and an article about Flemish bookplate design.

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Charles Robinson.

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PJ Billinghurst.

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