Cocteau’s effects

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Chez Cocteau.

“Effects” in the sense of possessions rather than aesthetic or creative effects. I’ve been reading Jean Cocteau’s The Difficulty of Being, an essay collection in which the author muses on a variety of subjects, from his own life, his work, and people he knew, to more general considerations of the human condition. In one of the chapters Cocteau describes his rooms at 36 rue de Montpensier, Paris, where he lived from 1940 to 1947, offering a list of the objects that occupied the shelves or decorated the walls of his apartment. I always enjoy accounts of this sort; the pictures (or objects) that people choose to hang on their walls tell you things about a person’s tastes and character which might not be so obvious otherwise. The same can’t always be said for published lists of favourite books or other artworks when these may be constructed with an eye to the approval of one’s peers. The pictures decorating your living space are more private and generally more honest as aesthetic choices.

I already knew what a couple of these items looked like: the Radiguet bust, for example, may be seen in documentary footage. This post is an attempt to find some of the others. If you know the identity of any of the unidentified pieces then please leave a comment.


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The most engaging bits of such wreckage, thrown up on this little red beach, is without doubt the Gustave Doré group of which the Charles de Noailles gave me a plaster cast from which I had a bronze made. In it Perseus is to be seen mounted on the hippogryph, held in the air by means of a long spear planted in the gullet of the dragon, which dragon is winding its death throes round Andromeda.

“the Charles de Noailles” refers to Charles and his wife, Marie-Laure, a pair of wealthy art patrons who helped finance Buñuel’s L’Age d’Or and Cocteau’s Le Sang d’un Poète. Doré’s illustration (showing Ruggerio from Ariosto’s Orlando Furioso reenacting the heroic rescue) is very familiar to me but I was unable to find any sculptural copies of the work. In addition to decorating Cocteau’s room some of Doré’s illustrations also served as inspiration for the sets in La Belle et la Bête.

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This group is on a column standing between the so-called castor window and a tall piece of slate that can be moved aside and that conceals a small room which is too cold to be used in winter. It was there that I wrote Renaud et Armide, away from everything, set free from telephone and door bells, in the summer of 1941, on an architect’s table above which one sees, saved from my room in the rue Vignon where it adorned the wall-paper, Christian Bérard’s large drawing in charcoal and red chalk representing the meeting of Oedipus and the Sphinx.

Bérard’s drawing is large indeed (see the photo at the top of this post). The artist was a theatrical designer, also the designer of La Belle et la Bête, and one of several of Cocteau’s friends who died young.

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On the right of my bed are two heads, one Roman, in marble, of a faun (this belonged to my Lecomte grandfather), the other of Antinoüs, under a glass dome, a painted terracotta, so fragile that only the steadiness of its enamel eyes can have led it here from the depths of centuries like a blind man’s white stick.

A third head adorns that of my bed: the terracotta of Raymond Radiguet, done by Lipschitz, in the year of his death.

And speaking of premature deaths… Antinous was the celebrated youth beloved of the emperor Hadrian whose death by drowning in the Nile caused Hadrian to establish a cult of Antinous that spread across the Roman Empire. Many busts and full-figure statues survive as a result, but I was unable to find a photo of the one owned by Cocteau. Raymond Radiguet, meanwhile, died of typhoid fever at the age of 20. Radiguet was a precocious talent who managed to write two novels before he died, including Le Diable au corps at the age of 16.

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Sanquirico’s theatrical settings

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Work-related research over the past couple of weeks has had me looking for pictures of theatres in the 19th century, especially backstage views. The latter proved harder to find than I expected although I did turn up a few useful reference images after scouring the picture libraries. Nuova raccolta di scene teatrali (1828) by Alessandro Sanquirico is an Italian book that surfaced during the searches, not something I wanted but it’s another collection of imaginary architectural views which I always like to see. Sanquirico was set designer for La Scala in Milan so most of these designs are for opera sets, although several are labelled “ballo“, a type of theatrical dance which evidently required dramatic settings. As to the designs, there’s more variety than you find among earlier generations of theatrical designers like the Bibienas, a family of artists who specialised in very detailed Baroque interiors. The Romantic era demanded tempestuous drama and greater spectacle, hence Sanquirico’s views of castles, caves, prisons, conflagrations and fanciful depictions of the ancient world. The selection that follows is only a small sample; the book has 242 plates in all.

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Continue reading “Sanquirico’s theatrical settings”

Weekend links 783

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An illustration by William Heath Robinson for A Midsummer Night’s Dream (1914).

• New music: How To Shoulder The Radiance Of Revelations by Dadub; Leviathan by Stephen Roddy; and Echoes Of The Hollow Earth by Cryo Chamber.

• At Sight & Sound: “Every time I look at the film, it gets better.” Stephen Soderbergh on Jaws.

• At Public Domain Review: The Language of Form: Lothar Schreyer’s Kreuzigung (1920).

Leafing through the merveilleux-scientifique novels today allows for a dual rediscovery: firstly, it uncovers the previously unrecognised richness of Belle Époque scientific fiction, which did not perish with the works of Verne. The stories take in journeys to Mars, solar cataclysms, reading of auras, psychic control, weighing of souls, death rays, alien invasions, even strolls among the infinitesimally small. But exploring the genre also offers insights into the cultural history of the era, marked by a significant permeability between science and pseudo-science. Reading this work, we can learn a lot about the aspirations, fears and beliefs of early 20th-century Europe.

Fleur Hopkins-Loféron on the evolution of French science fiction after Jules Verne

• Mix of the week: A Twin Peaks mix for The Wire by Lori Eschler & Dean Hurley.

• Steven Heller’s font of the month is Kefir.

Patrick Wolf’s favourite albums.

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Frou-Frou Foxes In Midsummer Fires (1990) by Cocteau Twins | Midsummer Night (2010) by The Time And Space Machine | Midsummer Boulevard (2022) by Hawksmoor

Parade de Satie

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The first chimes of a period which began in 1912 and will only end with my death, were rung for me by Diaghilev, one night in the Place de la Concorde. We were going home, having had supper after the show. Nijinsky was sulking as usual. He was walking ahead of us. Diaghilev was scoffing at my absurdities. When I questioned him about his moderation (I was used to praise), he stopped, adjusted his eyeglass and said: ‘Astonish me.’ The idea of surprise, so enchanting in Apollinaire, had never occurred to me.

In 1917, the evening of the first performance of Parade, I did astonish him.

This very brave man listened, white as a sheet, to the fury of the house. He was frightened. He had reason to be. Picasso, Satie and I were unable to get back to the wings. The crowd recognized and threatened us. Without Apollinaire, his uniform and the bandage round his head, women armed with pins would have put out our eyes.

Jean Cocteau (again), writing in The Difficulty of Being about the opening night of Parade, the “ballet réaliste” he created for Diaghilev’s Ballets Russes. Erik Satie wrote the music, Léonide Massine choreographed the dance, and Pablo Picasso designed the costumes and decor, with assistance from Giacomo Balla, one of the Italian Futurists. The reception for Parade wasn’t as thoroughly hostile as that received by Le Sacre du Printemps a few years earlier but there was bait enough for the reactionaries, with ragtime quotes in the dance and the music, and an everyday setting in which a group of street performers attempt to summon a crowd to see their show. Other details were overtly avant-garde: some of Picasso’s costumes were more like wearable cardboard sculptures, while Cocteau further antagonised the audience (and the composer) by adding the sounds of a typewriter, siren, pistol and steamship whistle to the music. The most significant response came from Apollinaire when he described the ballet in the programme notes as “une sorte de surréalisme“, giving the world a new word which we still use today.

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Parade de Satie by Koji Yamamura is an animated presentation of Satie’s music which sees the characters from the ballet—a Chinese magician, a small American girl, the acrobats, a pantomime horse—jumping and dancing around the screen while Satie, Picasso and Cocteau observe the proceedings. It’s a lively and witty film, probably more lively than the ballet itself when the hand-drawn performers are less encumbered by gravity or their unwieldy outfits. Yamamura has directed a single animated feature, Dozens of Norths, and many more shorts like Parade de Satie, including films based on a story by Franz Kafka (A Country Doctor) and the life of Eadweard Muybridge (Muybridge’s Strings). Being a pioneer of motion photography and inventor of the Zoopraxiscope, Muybridge is an attractive subject for animators. The naked figures from his studies of human and animal motion turn up in Terry Gilliam’s Monty Python animations, while Gérald Frydman directed a short biographical film about Muybridge, Le Cheval de Fer, in 1984.

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Previously on { feuilleton }
Jean Cocteau: Autoportrait d’un inconnu
Orphée posters
Cocteau and Lovecraft
Cocteau drawings
Querelle de Brest
Halsman and Cocteau
La Belle et la Bête posters
The writhing on the wall
Le livre blanc by Jean Cocteau
Cocteau’s sword
Cristalophonics: searching for the Cocteau sound
Cocteau at the Louvre des Antiquaires
La Villa Santo Sospir by Jean Cocteau

Weekend links 782

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Ushiwakamaru and Benkei (2015) by Paul Binnie.

• “Gohatto depicts homosexuality within a very specific subset of society. Kubi explores further than that, depicting homosexuality between equals, and between bosses and subordinates. It tries to depict the relationship between power and authority, and how sexuality is used to maintain that authority.” Takeshi Kitano talking about Kubi, his film about sex among the samurai, which is receiving a belated release in the UK.

• “De Rome later said he’d never felt persecuted for his sexuality, and it’s this sense of the carefree that’s reflected in the lightness of his filmmaking.” Luke Turner on Peter De Rome’s homoerotic films which are currently being screened at the Barbican, London.

• At Public Domain Review: Helen Haiman Joseph’s A Book of Marionettes (1920), “The first comprehensive history of marionette artistry in the English language.”

• Mixes of the week: Isolatedmix 132: Psilocybin Therapy Protocol v1.22a by Matt Xavier, and DreamScenes – June 2025 at Ambientblog.

• At Sight and Sound: Backwards through the backwoods: music editors Dean Hurley and Lori Eschler on David Lynch and  Twin Peaks.

Dennis Cooper’s favourite fiction, poetry, non-fiction, film, art, and internet of 2025 so far. Thanks again for the link here!

• New music: Interior of an Edifice Under the Sea by Pan American & Kramer, and Modulations IV by Ian Boddy.

• At The Quietus: Peer Review: Peter Strickland interviews Cosey Fanni Tutti…and vice versa.

Cosmic Dawn: A feature-length NASA documentary about the James Webb Space Telescope.

• RIP Sly Stone and Brian Wilson.

Les Marionnettes (1991) by Zbigniew Preisner | Sword Of The Samurai (2006) by Lisa Gerrard | Seven Samurai (Ending Theme) (2012) by Ryuichi Sakamoto