Marina Warner – { feuilleton }

Weekend links 851

Amber Light, a print by Phil Greenwood.

• “When I heard the term industrial music, I mistook it for techno and soon learned it was not.” Steven Heller talks to Chris Grimley and Alan Rapp about Industrial Music/Graphics: A Visual History of a Movement.

• Halloween approaches, as does Ghosts on the Cam. Editor Robert Lloyd Parry talks to Swan River Press about his latest story collection.

• “There we were, and we could be naked”: Stanley Stellar’s photographs are a record of gay life in New York from the 1970s onwards.

She researched cultures in which dreams delivered prophetic truth-telling messages from a higher plane. Like splashes and blots, dreams emanated from hidden forces, perhaps of the human mind, perhaps not. She had a metaphysical belief in their potential to put her in touch with supernatural beings, not angels or demons in any religious sense, nor the fairies or phantoms of popular belief, but spirits posited by mystical systems such as astrology and alchemy, otherworldly manifestations raised by enchanters and magi who had developed means of contacting them.

Marina Warner in a lengthy appraisal of the occult and Surrealist obsessions of Ithell Colquhoun

• The October catalogue of lots for the After Dark: Gay Art and Culture online auction. Homoerotic art, photos, historic porn, etc.

• At Wormwoodiana: Mark Valentine on the house that vanished, a literal ghost house.

• At Colossal: “Amok Island’s geometric murals teem with vibrant local flora and fauna”.

• At Public Domain Review: The Alchemical Transformations of the Mutus Liber (1677).

• New music: Trinitatis by Deaf Center; Ancient Future by Bana Haffar.

• Old music: Metal & Flesh by Hard Corps receives another reissue.

• Mix of the week: DreamScenes – October 2026 at Ambientblog.

• “My one political film”: Ken Russell on The Devils.

• RIP Matt Howarth and Eva Marie Saint.

• Amber (1980) by The Residents | Amber (1996) by Little Axe | Amber (1996) by Zoviet France

Weekend links 761

• At Bandcamp: Marc Masters on The Curious Case of the Channeled New Age Tape; and Erick Bradshaw’s guide to Nurse With Wound.

• At Public Domain Review: Designing the Sublime – Boullée and Ledoux’s Architectural Revolution by Hugh Aldersey-Williams.

• The fifth installment of Smoky Man’s exploration of The Bumper Book of Magic has been posted (in Italian) at (quasi).

It does not follow that the scientific spirit of empirical inquiry runs against dreaming, and [André] Breton was wrong to think [Roger] Caillois’s investigative methods opposed wonder. Material mysticism led Caillois back to magical thinking, which he expanded further than the Surrealist interest in chance and coincidence as he probed for insights into the order of things. Caillois was equally, perhaps even more, fascinated with magic than the Surrealists, but he wanted to probe what might exist as phenomenally marvelous, beyond the subjective self—he was a scholar of the sacred, and from the episode of the jumping beans onwards, he looked for its character and its workings in actual phenomena. In this sense he was more of a believer—though not in a personal god or a religion. Where Breton exalted the perceiver, Caillois wanted to go beyond these anthropocentric limits.

Marina Warner on the imaginary logic of Roger Caillois

• Mixes of the week: DreamScenes – January 2025 at Ambientblog, and Unrush 093 at A Strangely Isolated Place.

• At Criterion.com: Reincarnations of a Rebel Muse – David Hudson on Delphine Seyrig.

• Old music renewed: Angherr Shisspa (Revisited) by Koenjihyakkei.

• At Dennis Cooper’s it’s Laura Dern’s Day.

• Jussi Lehtisalo’s favourite music.

• Lynch music: The Beast (1956) by Milt Buckner | Honky Tonk (Part 1) (1958) by Bill Doggett | Something Wicked This Way Comes (1996) by Barry Adamson

Weekend links 684

Playing cards designed in 1977 by Taro Okamoto.

• “This practice of looking does not prioritise academic or historical perspectives on art. It is divorced from the artist, the industry and the formal study of the arts. By paying attention to the form, title and other perceptible ‘clues’ in the work, this practice is primarily interested in using the intuitive, sensory, suggestive and aleatory to engage in conversation with a creative work. The point is not to develop an answer, an interpretation that ‘settles’ the ‘question’ of the painting, or to intellectualise the work in terms of form, style, history or the concerns of the artist. Rather, in this practice, a piece of art or writing becomes a test or opportunity for working one’s imagination—an exercise in making associations.” Aparna Chivukula on choosing art over wellness apps.

• “But with the discourse about the limitations of moralizing steadily growing, the question of an alternative naturally arises. The critics of self-righteousness and trauma mongering are for the most part not calling for a return to the amoral ironism that governed the Nineties and early Aughts—the sensibility that surely gave rise, at least in part, to the overgrowth of didacticism that followed. But if not this, then what? Where do we go from here?” Anastasia Berg on “the aesthetic turn”.

• “…by choosing ordinary creatures, the fabulist naturalises the stories in a world that is close to hand, which helps the writer communicate opinions that are often subversive.” Marina Warner on Kalilah wa-Dimnah and the animal fable.

• Coming soon from Strange Attractor: Austin Osman Spare, a revised and expanded edition of Phil Baker’s excellent biography of the artist/occultist.

• At Rarefilmm: The Marat/Sade (1967), Peter Brook’s film (previously) of the 1965 Broadway production of Peter Weiss’s play.

• New music: Hostile Environment by Creation Rebel, and Tone Maps by Field Lines Cartographer.

• Mixes of the week: Isolatedmix 122 by Mary Yalex, and XLR8R Podcast 810 by Zaumne.

• At Dennis Cooper’s: Pierre Clementi Day.

• Sade Masoch (1968) by Bobby Callender | On Sadism (1979) by Material | Sadistic (1995) by Stereolab

Leonora Carrington and the House of Fear

Kim Evans’ 50-minute TV profile of Leonora Carrington finally turned up on YouTube in December, in a slightly truncated copy. I taped this when it was first broadcast by the BBC in November 1992, and had the foresight to digitise it before my video recorder stopped working, but I’ve never wanted a YT account so I resisted the urge to upload it myself. If I was going to do so I’d offer things to Ubuweb instead, but I haven’t managed that either.

Leonora Carrington and the House of Fear was shown a few months after Carrington’s paintings had been the subject of a retrospective exhibition at the Serpentine Gallery in London, two events that made nonsense of Tate Modern’s subsequent labelling of her as a “lost” artist. Most artists would be happy to be described as “lost” if it meant being given almost an hour of screen-time on BBC 1 together with a retrospective show at a major London gallery. Describing Carrington as “lost” was a convenient way for the Tate and any art critics playing catch-up to sidestep their having ignored her work for decades. (Joanna Moorhead embarrassed Tate Modern about this neglect in 2007.) Surrealism’s avant-garde status waned in the late 1940s, and the movement became increasingly disreputable thanks in part to Salvador Dalí’s prominence and self-promotion. There were Surrealist exhibitions in London prior to 1992—notably the expansive Dada and Surrealism show at the Hayward Gallery in 1978—but the British art and literary world has always been suspicious of an excess of imagination, the very thing that’s to the fore in Kim Evans’ film. This follows the standard BBC template of the time, combining a biographical sketch with a view of the artist’s day-to-day life which here includes a visit to a crypt full of mummified corpses, and a lesson in how to make egg tempera. Marina Warner championed Carrington’s art and writing throughout the “lost” years, and she turns up briefly to offer some comment.

Previously on { feuilleton }
• Temptations
• The Secret Life of Edward James
• Leonora Carrington, 1917–2011

Weekend links 435

An illustration by “Lapthorn” for Little Green Apples: the Chronicle of a Fallen Man (1930) by Geoffrey Moss.

• Jean-Michel Jarre & Michel Granger: how we made Oxygène. “[It] was initially rejected by record company after record company. They all said: ‘You have no singles, no drummer, no singer, the tracks last 10 minutes and it’s French!’ Even my mother said: ‘Why did you name your album after a gas and put a skull on the cover?'”

• “When we ignore or demean consensual BDSM erotica, or stories about female sexual submission, we inadvertently contribute to a cultural legacy that routinely pathologizes, demeans, or erases women’s sexual desires.” Hayley Phelan on why we need erotica.

• “More than a literal reconstruction of an imagined collaboration between Eno and Morricone, Ghost Box opens a door onto a world where ambient music and country-western make for natural bedfellows.” Ghost Box (Expanded) by Suss.

• Peter Bebergal and Janaka Stucky discuss Bebergal’s new book, Strange Frequencies: The Extraordinary Story of the Technological Quest for the Supernatural. There’s more at the Occulture podcast.

• Great Noises That Fill The Air (1988), an album by Bow Gamelan Ensemble, receives its first release on CD next month. Related: the group in 1987 staging one of their pyrotechnic performances.

• Mixes of the week: Bleep Mix #45 by Lawrence English & William Basinski – Casting Voices Mixtape, DJ Food Solid Steel mix by Matt Berry, and The Séance – 13th October 2018.

• “…the social position filled by art and aesthetics is increasingly best understood in terms of magic.” Marina Warner and Eleanor Birne discuss forms of enchantment.

• From 2104: Ten little tales of terror for late of a Halloween night by Levi Stahl.

• Words I Heard by Julia Holter.

• The Cosmodrome Futurists

• Urban Gamelan (Pt. 1) (1984) by 23 Skidoo | Chez Les Futuristes Russes (1984) by Aksak Maboul | Oxygen (1997) by Gas