Weekend links 241

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A drawing by Lucille Clerc.

• The usual imbalance of heat versus light this week but Kenan Malik and Teju Cole had some worthwhile things to say. Related: Atlantic illustrators respond to the events of Wednesday. And some history: covers of Charlie Hebdo‘s parent magazine, Hara-Kiri, whose legacy of bad taste and confrontation was overlooked in the rush to express disapproval.

• At The Quietus: Virginie Sélavy, Mark Pilkington and Stephen Thrower of the Miskatonic Institute talk to Mat Colegate about horror old and new. There’s more horror cinema in Mat Colegate’s interview with animator Carla MacKinnon.

• Mixes of the week: Sleepwalkers of the Montgomery Canal by The Geography Trip, and Secret Thirteen Mix 142 by Helena Hauff.

• Jazz legend Julian Priester reflects on his fusion classic Love, Love, Sun Ra, Herbie Hancock, and a lot more.

• “No gays, no blacks, no fat people”: Ryan Gilbey on how film advertising continues to betray filmmakers.

Paul Gorman on the drumheads that Barney Bubbles painted for Hawkwind’s Simon King in 1972.

Massive: Gay Erotic Manga and the Men Who Make It, edited by Anne Ishii & Graham Kolbeins.

NASA’s exoplanet travel bureau wants you to pack your bags.

• The New Humanist on imagining a world without work.

• At Strange Flowers: 15 books for 2015.

Ghosts in the TV

Prologue/Love, Love (1974) by Julian Priester | The Jewel in the Lotus (1974) by Bennie Maupin | Rima (1975) by The Headhunters

Weekend links 240

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The Death of Chatterton (2014) by Kehinde Wiley.

• Mixes of the week (and the week before that): The Conjurer’s Hexmas: Second Rite by SeraphicManta; Secret Thirteen Mix 140 by Deaf Center; Best of 2014: A Highly Opinionated Mix by Robin The Fog.

• Never mind Music for Airports, how about Music for Neurosurgery? The Tegos Tapes Edits are extracts from “12 hours of unheard Vangelis music soundtracking films of various surgical operations”.

• “It was one of the first magazines that, with science-fiction and comics together, proposed comics for adults.” Aug Stone on 40 years of publisher Les Humanoïdes Associés and Métal Hurlant.

• Zinesters Do It on the Photocopier: Stephanie Schroeder on the Queer Zine Archive Project. Related: Holy Titclamps by Larry-bob Roberts.

A Year In The Country reached the end of its 365 posts. The archive is well worth a browse.

• “These people love to collect radioactive glass. Are they nuts?” asks Ben Marks.

• Think before you share: 86 viral images from 2014 that were totally fake.

• The Anti-Tolkien: Peter Bebergal on Michael Moorcock.

• Extracts from Alan Bennett‘s diary for 2014.

John Cage 4’33” Autotune

Alpha (1976) by Vangelis | Reve (1979) by Vangelis | L’Enfant (1979) by Vangelis

The weekend artists, 2014

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The Crystal Gazer (or The Magic Crystal, 1904) by Gertrude Käsebier.

Once again the annual review of artists/designers/photographers featured in the weekend posts arrives at the beginning of the new year rather than the end of the old. Scroll down to see what caught my attention over the past twelve months.

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We Are The Water – Snow Drawings Project, Colorado (2014) by Sonja Hinrichsen with 50 volunteers.

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Le Palais des Merveilles, 1907 – 1927 – 1960 by Clovis Trouille.

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The Three Witches (2014) by Lorena Carvalho.

Continue reading “The weekend artists, 2014”

Weekend links 239

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The Crystal Gazer (or The Magic Crystal, 1904) by Gertrude Käsebier.

• “I had to resort to extreme violence”: how Hipgnosis revolutionised the album sleeve. Aubrey Powell, last surviving member of the design team, talks to Joe Muggs.

• Mixes of the week: Radio Belbury: Programme 14; The Conjurer’s Hexmas by SeraphicManta; Secret Mix 139 by A Closer Listen.

• Social progress, high-speed transport and electricity everywhere: Iwan Rhys Morus on how the Victorians invented the future.

• At Cinephilia & Beyond: “The most complete investigation into the origins and making of Citizen Kane.”

Poor Souls’ Light: seven curious tales for the end of the year, and a dedication to Robert Aickman.

• Music and the Occult: Stuart Maconie and Rob Young spend an hour in the magick circle.

Alejandro Jodorowsky and Iain Sinclair in conversation at the British Library, July 2014.

• From 1972: An unpublished Victor Moscoso interview by Patrick Rosenkranz.

The Spooky Story Behind Hollywood’s Favourite Mansion.

The Lost World of British Tape Recording Clubs.

• 2014 was a year of outrage.

Wyrd Daze issue 11

Inspirograph

• Pepper-Tree (1984) by Cocteau Twins | Otterley (1984) by Cocteau Twins | Aikea-Guinea (1985) by Cocteau Twins

Donald Cammell and Kenneth Anger, 1972

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Another resurrected article. Cinema Rising was a short-lived newsprint film magazine that ran for three issues in the UK in 1972. I have a few pages from the rare first issue that was part of a batch of old underground newspapers I was given a few years ago. (The Frendz Hawkwind strip is from the same haul.) Cinema Rising was edited by Simon Hartog and Tony Rayns, the latter being a long-time Kenneth Anger aficionado which would explain both the magazine title and the presence of a photo feature about Anger’s Lucifer Rising. The bulk of this post is a short interview with Donald Cammell that’s of interest for his comments about the gender roles in Performance and his opinion of Jorge Luis Borges whose recurrence as both signifying text and presiding magus in Performance is never really explained.

Cammell’s next film after Performance would have been Ishtar (no relation to the notorious Warren Beatty flop), the themes of which Cammell discusses at the end of the piece. The Cammell biography describes a script concerning a film star and Hollywood producer who want to make a film in Morocco. While there they get involved with a woman who embodies various mystical/mythological feminine attributes; there’s also a sub-plot about the pair kidnapping an American judge. Mick Jagger was down for the role of the film star while William Burroughs was slated to play the judge. Given how wayward Cammell’s later films became it’s difficult to say whether this would have been good or not. Performance could very easily have been terrible but that film also had Nicolas Roeg on board.

After the Cammell piece there are photos from Cinema Rising‘s Kenneth Anger feature which show the director at work on the new version of Lucifer Rising. I’ve not seen any of these stills or the two black actors before—what happened to their parts? Note that some of the captions are misspelled: the photos should be credited to Diarmid Cammell—Donald’s brother—while the Adept (not “Lucifer”) is Haydn Couts.

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DONALD CAMMELL: PERFORMANCE TO ISHTAR, Cinema Rising, no. 1, April 1972

Donald Cammell’s first movie was Performance, made in collaboration with Nicolas Roeg; the most unexpected British movie of recent years, and one of the very few products of the British industry capable of holding its own in an international context. Cammell’s new script is Ishtar, originally written with Mick Jagger in mind for the lead again, but possibly to be made without him; Cammell is currently in America to raise the backing for the film.

In the following extracts from a conversation with John du Cane (recorded last year), Cammell speaks of his background and interests…matters that inform his new script at least as much Performance.

Collaboration

“In the recent past, reverence for the director of a film as sole creator has been vastly exaggerated, through critical efforts. I’m thinking particularly of the Cahiers du Cinema ‘author’ concept—I’ve been living in Paris, and have been quite aware of it for a long time. The kind of theory of creativity that’s arisen there (and in related worlds in New York) is, succinctly, crap. It’s a way of trying to demonstrate the view that cinema is an artform, and that therefore there must be a single creative mind controlling the artefact, through to its ultimate form. It’s a way of justifying movie-making, socially and culturally.

“But leaving aside the reasons for the concept, I think it’s contradicted by the facts. I think that many of the greatest artefacts things that have moved people most throughout history—have been collectively produced. You don’t even have to look for examples: the whole of Egyptian culture, arcane cultures generally. Today in tribal cultures, the vast majority of the products are collectively produced. The hangup is the concept of one ego necessarily controlling the production in order for that ego to be expressed; the notion that the expression of an ego is the final goal of any artwork, that this is what it’s for. I think that an artwork expresses itself, that the creators involved will all see in it their own egos, each one individually satisfied when looking at the final work. My analogy is with contemporary music, where people go into it collectively, and their egos are satisfied collectively and individually. Look at Mick and Keith and their confreres: they see in their work as The Rolling Stones what they each wanted to say. Working in the film medium is ideally suited to interaction of different heads; it’s the ideal medium for all the good functions of collective work.”

Continue reading “Donald Cammell and Kenneth Anger, 1972”