Donald Cammell and Kenneth Anger, 1972

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Another resurrected article. Cinema Rising was a short-lived newsprint film magazine that ran for three issues in the UK in 1972. I have a few pages from the rare first issue that was part of a batch of old underground newspapers I was given a few years ago. (The Frendz Hawkwind strip is from the same haul.) Cinema Rising was edited by Simon Hartog and Tony Rayns, the latter being a long-time Kenneth Anger aficionado which would explain both the magazine title and the presence of a photo feature about Anger’s Lucifer Rising. The bulk of this post is a short interview with Donald Cammell that’s of interest for his comments about the gender roles in Performance and his opinion of Jorge Luis Borges whose recurrence as both signifying text and presiding magus in Performance is never really explained.

Cammell’s next film after Performance would have been Ishtar (no relation to the notorious Warren Beatty flop), the themes of which Cammell discusses at the end of the piece. The Cammell biography describes a script concerning a film star and Hollywood producer who want to make a film in Morocco. While there they get involved with a woman who embodies various mystical/mythological feminine attributes; there’s also a sub-plot about the pair kidnapping an American judge. Mick Jagger was down for the role of the film star while William Burroughs was slated to play the judge. Given how wayward Cammell’s later films became it’s difficult to say whether this would have been good or not. Performance could very easily have been terrible but that film also had Nicolas Roeg on board.

After the Cammell piece there are photos from Cinema Rising‘s Kenneth Anger feature which show the director at work on the new version of Lucifer Rising. I’ve not seen any of these stills or the two black actors before—what happened to their parts? Note that some of the captions are misspelled: the photos should be credited to Diarmid Cammell—Donald’s brother—while the Adept (not “Lucifer”) is Haydn Couts.

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DONALD CAMMELL: PERFORMANCE TO ISHTAR, Cinema Rising, no. 1, April 1972

Donald Cammell’s first movie was Performance, made in collaboration with Nicolas Roeg; the most unexpected British movie of recent years, and one of the very few products of the British industry capable of holding its own in an international context. Cammell’s new script is Ishtar, originally written with Mick Jagger in mind for the lead again, but possibly to be made without him; Cammell is currently in America to raise the backing for the film.

In the following extracts from a conversation with John du Cane (recorded last year), Cammell speaks of his background and interests…matters that inform his new script at least as much Performance.

Collaboration

“In the recent past, reverence for the director of a film as sole creator has been vastly exaggerated, through critical efforts. I’m thinking particularly of the Cahiers du Cinema ‘author’ concept—I’ve been living in Paris, and have been quite aware of it for a long time. The kind of theory of creativity that’s arisen there (and in related worlds in New York) is, succinctly, crap. It’s a way of trying to demonstrate the view that cinema is an artform, and that therefore there must be a single creative mind controlling the artefact, through to its ultimate form. It’s a way of justifying movie-making, socially and culturally.

“But leaving aside the reasons for the concept, I think it’s contradicted by the facts. I think that many of the greatest artefacts things that have moved people most throughout history—have been collectively produced. You don’t even have to look for examples: the whole of Egyptian culture, arcane cultures generally. Today in tribal cultures, the vast majority of the products are collectively produced. The hangup is the concept of one ego necessarily controlling the production in order for that ego to be expressed; the notion that the expression of an ego is the final goal of any artwork, that this is what it’s for. I think that an artwork expresses itself, that the creators involved will all see in it their own egos, each one individually satisfied when looking at the final work. My analogy is with contemporary music, where people go into it collectively, and their egos are satisfied collectively and individually. Look at Mick and Keith and their confreres: they see in their work as The Rolling Stones what they each wanted to say. Working in the film medium is ideally suited to interaction of different heads; it’s the ideal medium for all the good functions of collective work.”

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Homosurrealism

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Untitled (2012) by Brian Oldham.

Jack Sanders was in touch recently about his online art showcase Homosurrealism, a gallery of homoerotics, the surreal and the occult. The fourth issue has just gone live, and the contents could just as well be described as Homo-occultism given the predominance of esoterica. Jean Cocteau and Kenneth Anger are in there, also William Burroughs via Gus Van Sant’s film of the Thanksgiving Prayer which receives a lot of exposure at this time of year.

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La Petite Mort by John Waiblinger.

Also featured is my Sephiroth of the Great Old Ones from the Haunter of the Dark collection. Credit should be given there to Alan Moore who was responsible for the attribution of the various gods to the different spheres. In the book the chart is followed by my renderings of the sinister pantheon together with Alan’s description of each god and sphere.

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The Great Old Ones: Sephiroth (1999) by John Coulthart & Alan Moore.

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
The Salivation Army, a film by Scott Treleaven

Weekend links 226

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Fly (2012, detail) by Zhao Na.

• This week in psychedelia: the UK now has its own Psychedelic Society (just in time for the mushroom season), and is using some of my psychedelic Wonderland/Looking-Glass artwork for its headers and things. Over at The Quietus John Doran asks what makes music psychedelic in 2014, while a number of the site’s writers offer suggestions for a survey of modern European psychedelia (bonus points for using the alien head from the cover of Heldon 6: Interface at the top of the page).

Rick Poynor looks at posters by Hans Hillmann for Jean-Luc Godard’s films while at the BFI site four directors pay tribute to Hillmann. “…poster art has stagnated over the last 30 or 40 years,” says Peter Strickland. “It’s an embarrassment for film when one considers how the music industry has completely embraced the graphic form.” Related: lots of Hans Hillmann at Pinterest.

• More psychedelics (and more of the usual suspects), neurologist Andrew Lees on William Burroughs’ experiences with yagé and apomorphine, and DJ Pangburn on a word-search puzzle containing “every word Borges wrote”. The life and work of William Burroughs is celebrated in London next month with a one-day event, Language is a Virus from Outer Space.

• At Dangerous Minds: Kenneth Anger – Magier des Untergrundfilms (1970), a 53-minute documentary by Reinold E. Thiel. The subtitles are obtrusive but the material itself, which includes footage of Anger filming Lucifer Rising, is priceless.

• 73 minutes of Pye Corner Audio playing in Ibiza last month. More electronica: Colm McAuliffe talks to former members of the BBC’s Radiophonic Workshop.

The Assassination of Margaret Thatcher – August 6th 1983, an excellent story by Hilary Mantel who talks about her own assassination fantasies here.

• Mixes of the week: Cosey Fanni Tutti‘s 2014 Mix for Dazed Digital, and Secret Thirteen Mix 128 by DSCRD.

Pond i, a video for a new piece of music by Jon Brooks.

Tomorrow Never Knows (1966) by The Mirage | Tomorrow Never Knows (1976) by 801 | Tomorrow Never Knows (1983) by Monsoon

Weekend links 218

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The End of a Thousand Years (2014) by Hilary White. Via Phantasmaphile.

• It’s taken a while to shamble into the world but A Mountain Walked, an anthology of Cthulhu Mythos stories edited by leading Lovecraft scholar ST Joshi, will be published by Centipede Press next month. The publisher’s page for the book shows that my contribution will be facing Joshi’s introduction which is something I wasn’t aware of until this week. It also says the 692-page limited edition is sold out, although book dealers often buy collectible volumes such as this to sell on after adding their own markup. Be warned that it was listed on Amazon at $160 so if there are copies available anywhere they won’t be cheap.

• It’s not such a surprise to hear that magic mushrooms were an inspiration for Frank Herbert’s Dune. David Lynch’s film of Dune receives passing mention in this profile by Jeremy Kay of Lynch and the Twin Peaks film/TV series.

• “Whitechapel station is one of Giambattista Piranesi’s imaginary prisons, colonised by frantic electrical engineers and watched over by CCTV.” Will Wiles on the chaos and tangled energy of modern cities.

The word perfume comes from the French root “fume”—smoke—and where there’s smoke, there’s fire! I think most people are turned on sexually by scents and smells. Certain body odours can be very sexually stimulating. We purposefully chose certain ingredients for my Obscenity perfume that are associated with occult or religious rituals, including vetiver, labdanum, and oud, and others that are considered aphrodisiacal, including patchouli and sandalwood. The point of Obscenity is that there is no conflict between the religious and the sexual, and in fact they should be completely complimentary. The fragrance is meant to stimulate you sexually, but it also literally contains water from Lourdes, so it also has religious notes and perhaps even healing properties!

Bruce LaBruce talks to Kathy Grayson about his new fragrance, Obscenity

The Baffler, “a journal of iconoclastic wit and cultural analysis” relaunches with full access to its archives from 1988 to the present.

Pineal, the new album by Othon, is dark and “properly, brilliantly queer,” says David Peschek.

• At Core77: How to improve the audio quality of vinyl records with wood glue.

• P. Adams Sitney interviews Kenneth Anger on WNYC’s Arts Forum (1972).

• At BibliOdyssey: Le Bestiaire Fabuleux by Jean Lurçat.

• Mix of the week: Secret Thirteen mix 123 by Evol.

Meawbin the Creepy Cat

Perfumed Metal (1981) by Chrome | Fragrance (Ode To Perfume) (1982) by Holger Czukay | The Perfume (2006) by Johnny Klimek, Reinhold Heil, Tom Tykwer

Tuxedomoon: some queer connections

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UK poster insert by Patrick Roques for Desire (1981).

Yes, more Tuxedomoon: there’s a lot to explore. It’s always a pleasure when something that you enjoy one medium connects to things that interest you elsewhere. From the outset Tuxedomoon have had more than their share of connections to gay culture—to writers especially—but it’s more of an ongoing conversation than any kind of proselytising concern. This post teases out those connections some of which I hadn’t spotted myself until I started delving deeper.

The Angels of Light: Not the Michael Gira group but an earlier band of musicians and performers in San Francisco in the early 1970s. The Angels of Light formed out of performance troupe The Cockettes following a split between those who wanted to charge admission for their shows, and those who wanted to keep things free to all. Among the troupe there was Steven Brown, soon to be a founding member of Tuxedomoon:

The group began as an offshoot of The Angels of Light, ‘a “family” of dedicated artists who sang, danced, painted and sewed for the Free Theater’, says Steve Brown. ‘I was lucky to be part of the Angels—I fell for a bearded transvestite in the show and moved in with him at the Angels’ commune. Gay or bi men and women who were themselves works of art, extravagant in dress and behaviour, disciples of Artaud and Wilde and Julian Beck [of the Living Theater] … we lived together in a big Victorian house … pooled all our disability cheques each month, ate communally … and used the rest of the funds to produce lavish theatrical productions—never charging a dime to the public. This is what theatre was meant to be: a Dionysian rite of lights and music and chaos and Eros.’

Rip it Up and Start Again: Postpunk 1978-1984 by Simon Reynolds

(Special Treatment For The) Family Man (1979): A sombre commentary from the Scream With A View EP on the trial of Dan White, the assassin of Harvey Milk and George Moscone. White’s “special treatment” in court led to a conviction for manslaughter which in turn resulted in San Francisco’s White Night riots in May, 1979.

James Whale (1980): An instrumental on the first Tuxedomoon album, Half-Mute, all sinister electronics and tolling bells as befits a piece named after a director of horror films. Whale’s Bride of Frankenstein (1935) is not only the best of the Universal horror series, it’s also commonly regarded as a subversive examination of marriage and the creation of life from a gay perspective. (Whale’s friends and partner disagreed, however.)

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Cover art by Winston Tong.

Joeboy San Francisco (1981): The Joeboy name was lifted from a piece of San Francisco graffiti to become a name for Tuxedomoon’s DIY philosophy. It’s also a record label name, the name of an early single, and a side project of the group which in 1981 produced Joeboy In Rotterdam / Joeboy San Francisco. The SF side features a collage piece by Winston Tong based on The Wild Boys by William Burroughs, a key inspiration for the band which first surfaces here.

In one piece, the band cites its influences as: “burroughs, bowie, camus, cage, eno, moroder”. Can you say what you admired or drew on vis-à-vis these artists?

William S. Burroughs — ideas concerning use of media — tapes, projections, his radical anti-control politic in general as well as his outspoken gayness. Early on we duplicated on stage one of his early experiments projecting films of faces onto faces.

Simon Reynolds interview with Steven Brown

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