Universal Horror

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A couple of Halloweens ago I worked my way through a blu-ray box of the horror films made by Universal Studios in the 1930s and 40s. It was a fun and instructive experience: fun because I’d not watched many of the films properly for a long time; instructive for reaffirming my dislike of Tod Browning’s Dracula, a film so inert and lacking in cinematic drama it may as well be a series of still pictures. Browning’s film is further diminished when you have the opportunity to watch James Whale’s Frankenstein films immediately after it. The collection also allowed me to compare the BFI release of Universal’s silent version of The Phantom of the Opera, where Lon Chaney is an unforgettable Phantom, with the 1943 remake, a film I didn’t recall having seen before. The only positive things about the remake are the always worthwhile Claude Rains, even if he is wasted in the Phantom role, and seeing the massive Paris Opera House set from the silent version being reused.

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The differences between the Universal adaptations of Dracula and Frankenstein are noted in Kevin Brownlow’s 90-minute documentary which is an extra on the Frankenstein disc. Brownlow’s film, which was originally made for TV in 1998, charts the evolution of Universal’s horror films from their roots in silent cinema and German Expressionism up to the 1940s when the cycle deteriorated into sequelitis and self-mockery via Abbott and Costello. “Universal” here may be taken as referring to all of Hollywood’s early horror films. Rather than waste time on the studio’s increasingly inferior sequels, rival productions from other studios are briefly discussed: Dr Jekyll and Mr Hyde (Paramount), The Island of Lost Souls (Paramount), King Kong (RKO), and Mystery of the Wax Museum (Warner Brothers). In doing this Universal Horror follows the template that Brownlow established with fellow film historian David Gill in 1980 when they produced Hollywood for Thames TV, a 13-part series about the birth of American cinema which I rate as the best documentary series about film ever made. (Gill died in 1997 so Universal Horror is dedicated to his memory.) Hollywood interviewed as many people as possible connected with the production of the first silent films, following the format of the landmark The World at War (1973) series which related the events of the Second World War in 26 hour-long episodes. The World at War was narrated by Laurence Olivier; for Hollywood Brownlow & Gill had James Mason, not only an equivalent voice of authority but also a man with a great enthusiasm for silent cinema. Subsequent Brownlow & Gill documentaries had Lindsay Anderson as narrator, another silents enthusiast with a similar gravitas in his narrative delivery. The narrator of Universal Horror, Kenneth Branagh, isn’t bad as such but whatever his qualities as an actor, his voice alone is a poor match for these heavyweights. He does at least seem to have controlled the sporadic squeaks which mar his delivery in an earlier Brownlow & Gill series, Cinema Europe: The Other Hollywood (1995).

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Universal Horror and Cinema Europe both fall short when compared to Hollywood by being made too late. By the 1990s most of the men connected with the early years of European cinema had died, and so had many of the actors who made the Universal films. It’s left to a handful of survivors, most of whom are women, to remember the days of their youth: Nina Foch (The Return of the Vampire), Gloria Stuart (The Invisible Man), Fay Wray (who must have spent most of her later years repeating stories about King Kong but here also discusses her role in Mystery of the Wax Museum), Lupita Tovar (the Spanish-language Dracula), Turhan Bey (The Mummy’s Tomb), Rose Hobart (Dr Jekyll and Mr Hyde), and Curt Siodmak (The Wolf Man). Additional commentary is provided by the daughters of significant figures: Sara Karloff, Carla Laemmle (who has a cameo in Dracula) and Arianne Ulmer whose father, Edgar G. Ulmer, directed The Black Cat for Universal, a much better film than the 1943 Phantom of the Opera, and one which should have been in the box set instead. Lastly, there’s some outsider commentary by Ray Bradbury (who also appeared in Brownlow’s next documentary, Lon Chaney: A Thousand Faces), Gavin Lambert, James Karen, Forrest J. Ackerman, Curtis Harrington, James Curtis (author of James Whale: A New World of Gods and Monsters), and David J. Skal (author of Hollywood Gothic, The Monster Show, etc). Given the breadth of the subject—two decades of film history—this should have been a series like Cinema Europe, but horror on the page or on the screen remains the most abject of the genres, continually marginalised, complained about, ignored, censored, banned. Ninety minutes of documentary time is often as good as it gets, especially with Kevin Brownlow producing.

Universal Horror at the time of writing is available for viewing at the Internet Archive, waiting for Universal’s legal goons to put a stake through its heart. Someone has also uploaded the whole of Brownlow & Gill’s Hollywood series which is gratifying to see. The latter is scattered around YouTube in varying quality so it’s good to have a range of options. It’s essential viewing wherever you see it.

Previously on { feuilleton }
Illustrating Dracula
Illustrating Frankenstein
Psychotronic Video
Dracula and I by Christopher Lee
Nightmare: The Birth of Horror
Rex Ingram’s The Magician
The Mask of Fu Manchu

Weekend links 230

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Cover art by Arik Roper.

Peter Bebergal’s Season of the Witch: How the Occult Saved Rock and Roll was published this week. Articles about rock music’s occult preoccupations have been a recurrent feature of music magazines, especially around Halloween, but Bebergal’s book is the first attempt at a wide-ranging, full-length study. Despite the subtitle, the scope goes beyond the familiar—David Bowie’s Golden Dawn references, Jimmy Page’s Aleister Crowley obsession—to take in the pagan nature of the blues, pre-Beatles rock’n’roll, and the byways of electronic music. My old employers, Hawkwind, provide a title (Space Ritual) for one section, and I was pleased to see the Krautrock scene receiving some attention: years ago you couldn’t have counted on this from an American music study. As Bebergal notes, Can’s Aumgn on Tago Mago (1971) isn’t the hippy Aum/Om but originates in a mantra defined in Crowley’s Magick in Theory and Practice.

• “We don’t just have skeletons in our cupboard, we have an ossuary.” Another week, another Alan Moore interview, but Tim Martin‘s piece is as much a portrait of the man as a conversation about the usual subjects: art, science, magic, etc.

• “Europe’s history of penis worship was cast aside when the Catholic Church realized Jesus’s foreskin was too potent to control.” Stassa Edwards on venerated members.

Gays and horror actually have  somewhat of a lost history. FW Murnau, the director of Nosferatu, was openly gay. Frankenstein’s real creator, James Whale, was also out. Given the talent involved, and the illicit nature of the genre, amateur and professional critics have been divining queer themes from horror films for decades.

Patrick Rosenquist on Gory, Gay & Loving It: Why Homosexuals Heart Horror

• “I thought that fine art was fairly dishonest as an industry. It pretends to be about culture but it’s really about money.” Andy Butler interviews designer Neville Brody.

• Snapping, Humming, Buzzing, Banging: Richard B. Woodward on the creative partnership between David Lynch and sound-design genius Alan Splet.

• Also published this week: Discovering Scarfolk, Richard Littler’s guide to the occult-obsessed, rabies-infested English town.

• More rock music: When Art Rocked: San Francisco Music Posters, 1966–1971 by Ben Marks.

• The trailer for 808, a documentary about Roland’s celebrated drum machine.

• At The Millions: Devin Kelly on the collaborative art of words and images.

• More Crowley: Strange Flowers goes looking for Aleister Crowley’s Berlin.

• Mix of the week: Secret Thirteen Mix 130 by Gábor Lázár.

• Yello’s Boris Blank on his 10 favourite electronic records.

Richard Hirst‘s Top 5 Robert Aickman Stories.

I Put A Spell On You (1968) by Arthur Brown | I Put A Spell On You (1992) by Diamanda Galás | I Put A Spell On You (2004) by Queen Latifah

Tuxedomoon: some queer connections

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UK poster insert by Patrick Roques for Desire (1981).

Yes, more Tuxedomoon: there’s a lot to explore. It’s always a pleasure when something that you enjoy one medium connects to things that interest you elsewhere. From the outset Tuxedomoon have had more than their share of connections to gay culture—to writers especially—but it’s more of an ongoing conversation than any kind of proselytising concern. This post teases out those connections some of which I hadn’t spotted myself until I started delving deeper.

The Angels of Light: Not the Michael Gira group but an earlier band of musicians and performers in San Francisco in the early 1970s. The Angels of Light formed out of performance troupe The Cockettes following a split between those who wanted to charge admission for their shows, and those who wanted to keep things free to all. Among the troupe there was Steven Brown, soon to be a founding member of Tuxedomoon:

The group began as an offshoot of The Angels of Light, ‘a “family” of dedicated artists who sang, danced, painted and sewed for the Free Theater’, says Steve Brown. ‘I was lucky to be part of the Angels—I fell for a bearded transvestite in the show and moved in with him at the Angels’ commune. Gay or bi men and women who were themselves works of art, extravagant in dress and behaviour, disciples of Artaud and Wilde and Julian Beck [of the Living Theater] … we lived together in a big Victorian house … pooled all our disability cheques each month, ate communally … and used the rest of the funds to produce lavish theatrical productions—never charging a dime to the public. This is what theatre was meant to be: a Dionysian rite of lights and music and chaos and Eros.’

Rip it Up and Start Again: Postpunk 1978-1984 by Simon Reynolds

(Special Treatment For The) Family Man (1979): A sombre commentary from the Scream With A View EP on the trial of Dan White, the assassin of Harvey Milk and George Moscone. White’s “special treatment” in court led to a conviction for manslaughter which in turn resulted in San Francisco’s White Night riots in May, 1979.

James Whale (1980): An instrumental on the first Tuxedomoon album, Half-Mute, all sinister electronics and tolling bells as befits a piece named after a director of horror films. Whale’s Bride of Frankenstein (1935) is not only the best of the Universal horror series, it’s also commonly regarded as a subversive examination of marriage and the creation of life from a gay perspective. (Whale’s friends and partner disagreed, however.)

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Cover art by Winston Tong.

Joeboy San Francisco (1981): The Joeboy name was lifted from a piece of San Francisco graffiti to become a name for Tuxedomoon’s DIY philosophy. It’s also a record label name, the name of an early single, and a side project of the group which in 1981 produced Joeboy In Rotterdam / Joeboy San Francisco. The SF side features a collage piece by Winston Tong based on The Wild Boys by William Burroughs, a key inspiration for the band which first surfaces here.

In one piece, the band cites its influences as: “burroughs, bowie, camus, cage, eno, moroder”. Can you say what you admired or drew on vis-à-vis these artists?

William S. Burroughs — ideas concerning use of media — tapes, projections, his radical anti-control politic in general as well as his outspoken gayness. Early on we duplicated on stage one of his early experiments projecting films of faces onto faces.

Simon Reynolds interview with Steven Brown

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Lynd Ward’s Frankenstein

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Mary Shelley’s novel illustrated in woodcuts by the great Lynd Ward (1905–1985). This edition appeared in 1934, a couple of years after the release of James Whale’s first Frankenstein film whose popularity may have led to its commission. It’s good to see Dover Publications keeping this one in print when first editions go for hundreds of pounds. VTS has more of the illustrations (there’s also this site), and many more examples of Ward’s work.

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Elsewhere on { feuilleton }
The illustrators archive

Previously on { feuilleton }
Two Brides
Berni Wrightson’s Frankenstein
Cain’s son: the incarnations of Grendel
Gods’ Man by Lynd Ward

Uncharted islands and lost souls

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The pulp fiction of the early 20th century favoured remote or uncharted islands as locations for the bizarre and the fantastic; in isolated jungles all manner of savage and grotesque behaviour could take place out of sight of the civilised world. Islands are secure from interference; they can be visited by accident or intention, and later fled from when everything goes wrong. The Island of Doctor Moreau is an early example of the type although Jules Verne’s The Mysterious Island (1874) pre-dates it by twenty-two years. The Island of Lost Souls (1932), the first film adaptation of the Wells novel, is one of a crop of mysterious islands that appeared in the 1930s following the success of the Universal adaptations of Dracula (1931) and Frankenstein (1931). The recent Eureka DVD/Blu-ray edition of the film is the first UK release to present the film in its original, uncensored form. I watched it this weekend.

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Moreau (Charles Laughton) and Montgomery (Arthur Hohl) at work.

HG Wells famously hated the film, and his vociferous complaints helped to ensure it was banned in Britain until 1958. Even without Wells’ complaints there was enough there to bait the censors who declared it to be “against nature”: writers Philip Wylie and Waldemar Young push the erotic implications of Wells’ story to a degree that would have been impossible in 1896, and would be equally impossible two years later when the Hays Code clamped down on cinematic salaciousness. Charles Laughton’s Moreau is eager to discover whether Lota, the Panther Woman (Kathleen Burke), will show any sexual interest in the marooned Edward Parker (Richard Arlen). The bestiality theme continues when Parker’s fiancée arrives on the island and finds one of Moreau’s Beast People at her bedroom window. Add to this Moreau’s declaration that he feels like God (a similar line was cut from James Whale’s Frankenstein), a traditional British squeamishness towards maltreating animals (unless they’re foxes), and the Panther Woman’s skimpy outfit, and it’s no surprise that the authorities collapsed with the vapours.

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Sensationalism aside, this is one of the greatest horror films of the early 1930s, and one which follows its source material with much more fidelity than Universal’s Dracula and Frankenstein. The production had been commissioned by Paramount to capitalise on the success of the Universal films, hence the presence of a very hirsute Bela Lugosi as the Sayer of the Law. Cinematographer Karl Struss had worked the year before on Rouben Mamoulian’s excellent Dr. Jekyll and Mr. Hyde; prior to this he photographed Sunrise (1927) for Friedrich Murnau. The combination of Struss’s chiaroscuro compositions, some adept direction from Erle C. Kenton (including crane shots), and a tremendous performance by Charles Laughton puts The Island of Lost Souls in a different league entirely to Tod Browning’s stagey and over-rated Dracula. Laughton’s cherub-faced Mephistopheles is a performance that runs counter to the cod theatricals of the period: he’s sly, confident and completely authoritative even if he looks nothing like Wells’ white-haired doctor.

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