Network 21 TV

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What was Network 21? It’s easiest to grab an explanation from the people responsible:

NeTWork 21 was a pirate television station which broadcast a 30mns program on Fridays from midnight throughout April to September 1986 in London. It had never been done before, and has not been done since anywhere in the UK. The broadcasts took place on channel 21 of the UHF band, slightly below ITV, using a low powered transmitter covering 8-10 miles across London. Program content was literally hand made, shot with a Sony Video 8 camera, edited on Low Band U-Matic, and broadcast on VHS. They showed slices of London’s artistic buzzing underground life as well as casual glimpses of everyday life, something which the normal television stations never showed. We would also offer slots to whoever was willing to appear on pirate TV, saying, showing or doing whatever they wanted, with no pre/post-production censorship of any kind. Because of our low tech approach, we could easily film people, situations and events with minimum disruption and maximum interaction. We were also free to choose program content and style according to our own mood, without having to worry about ratings, advertisers or good taste standards. (more)

In 1986 the UK only had four TV channels, and none of them ran through the night so theoretically there was plenty of space available for other broadcasters. In practice any unauthorised activity was always swiftly curtailed. Those of us outside London could only read about these illicit broadcasts but now it’s possible to jump back in time to the gloomy heart of Thatcherite Britain via the Network 21 YouTube channel. All the clips are fairly short and lean heavily towards the (for want of a better term) Industrial culture familiar from the early RE/Search publications, Simon Dwyer’s sorely-missed Rapid Eye, and Cabaret Voltaire’s “television magazine” TV Wipeout: William Burroughs (reading at the London Final Academy event in 1982), Brion Gysin, Psychic TV, Diamanda Galás, Derek Jarman et al. There’s also Roz Kaveney on passion, and Simon Watney with a news item related to the AIDS crisis in the US. The network website has complete listings for each broadcast.

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Symbolist cinema

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Symbolist? Arguably. Decadent? Certainly. Watching Francis Ford Coppola’s Dracula (1992) again this weekend I thought it worth making note of some of these resonances. The real age of Symbolist cinema was the Silent Era from around 1910 onwards, something I discussed in more detail here. That being so, several films made since can be taken as Symbolist (more usually Decadent) productions even if this was never their original intention. Kenneth Anger‘s Magic Lantern Cycle comes immediately to mind, so too Sergei Parajanov’s The Colour of Pomegranates.

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Bram Stoker’s novel was published in 1897 at the ebbing of the fin de siècle but vampires and vampirism were already recurrent Symbolist themes. Aesthetic magus Walter Pater wrote of the Mona Lisa in 1893, “She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave…” Dracula almost demands a Symbolist interpretation, and for now Coppola’s production is the closest we get. I’ve found this makes the film more satisfying in a way: you can ignore the shoddy performances by secondary characters and concentrate on the decor and details (and the tremendous score by Wojciech Kilar). Some of the following screen grabs argue my point.

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Oh look, peacock feathers. I loved the artificiality of this film, the excessive palette, the obvious models and miniatures, the layering of images. The dissolve from a peacock feather to Jonathan Harker’s infernal train journey is a great moment.

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Weekend links 39

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The Divine Punishment (1986) by Diamanda Galás. Design by Paul White/Me Company.

What the Catholic League and certain members of the House presumably wish to remove from their consciousness is thirty years of death sentences handed down to their parishioners and citizenry, who were told not to wear condoms, and the mistreatment of those stigmatized as miscreants and sinners by their viral status and/or homosexuality and/or status as drug addicts.

• Diamanda Galás responds in her usual forthright manner to the censoring of David Wojnarowicz’s film (and her music which accompanied it) by the Catholic League and members of the House of Representatives earlier this week. Related: Demonstrators gather to protest removal of Wojnarowicz art from NPG | Is the censored David Wojnarowicz video really ‘anti-Christian’? | Vengeance is hers: a conversation with Diamanda Galás.

Update: Hide/Seek: Too shocking for America. One of the exhibition curators speaks out against the censorship.

“Their attitude is: ‘Next time you think of writing about sex, don’t,'” said Susie Bright, who was the editor of the Best American Erotica anthology series for 15 years. “I can’t think of any other fundamental human experience that writers would be encouraged to keep to themselves.” Melissa Katsoulis, a literary reviewer for the Times of London, certainly seemed to conform to Bright’s impression when asked to comment on the award by the BBC: “Sex is a subject best avoided altogether,” she said. “If I was writing a novel, I wouldn’t attempt to write it except in the most Victorian and prim way, because it’s awful. It’s a cliché, but the moments of genuine frisson in books are when hardly anything happens.” Speak for yourself, missy.

Laura Miller dissing the Literary Review‘s annual Bad Sex Award. Good to find more voices being raised against this drivel and the admission of failure which it implies.

The latest offbeat experiment from filmmaker David Lynch: pop singles. He gets crazy with the vocoder here. Related: David Lynch talks new music projects.

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Scena Illustrata (1914). Cover by Ezio Anichini (?). Via this set of magazine covers from 1880–1920.

• Tumblrs of the week: Heart Killer and Pretty Pictures from the Paleo-Future Blog.

The Big Picture’s 2010 Hubble Space Telescope Advent Calendar.

National Geographic‘s Best Underwater Views of 2010.

A seasonal gift from a famous Northampton resident.

Paris versus New York: A Tally of Two Cities.

This is your browser on drugs.

Double-Barrel Prayer (1988) by Diamanda Galás, with a video directed by the late Peter Christopherson.

Ecce homo redux

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Piss Christ (1987) by Andres Serrano.

If the news of the past few weeks has felt like a re-run of the 1980s—ongoing recession, government cuts, riots in London, Tories casting aspersions on the undeserving poor, the threat of another royal wedding—then add to the list of déjà vu moments a flurry of outrage concerning art and religion in America that’s like a recapitulation of the Helms vs. NEA spats of 1989. On that occasion Andres Serrano’s Piss Christ was in the firing line, accused of being a blasphemous portrayal. This week it’s been the turn of a video installation of a short film made the same year, A Fire in My Belly, by David Wojnarowicz, a work featured in an exhibition I linked to a couple of weeks ago, Hide/Seek: Difference and Desire in American Portraiture at the National Portrait Gallery, Washington DC. A Los Angeles Times piece previewing the exhibition also connected Hide/Seek and the earlier attacks by the right against the NEA, ending by saying “Times and attitudes change”. Well, not always…

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A Fire in My Belly (1987) by David Wojnarowicz.

Piss Christ notoriously shows a plastic crucifix immersed in urine; A Fire in My Belly is a 30-minute film which features among its blizzard of images a crucifix besieged by marauding ants. Wojnarowicz’s work wasn’t even mentioned in the LA Times piece but this week’s furore has made it the focus of the entire show after the gallery withdrew the video following protests from the usual suspects, the Catholic League and a right-wing politician, Rep. John Boehner. The complaints are the standard bluster about blasphemy (again) and taxpayers funding “filth”. None of the complainants appear to care that Wojnarowicz’s film is a tribute made by a gay artist to his friends as they were dying from AIDS during the 1980s, a disease which also killed him in 1992, they see the work only as an offensive act. It’s too much to expect anyone reacting with such fervour to consider that the artist may have been comparing the suffering and treatment of people with Aids in that decade with Christ’s suffering on the cross, to do so would be to admit that the artist might have a point. In response to the work’s withdrawal the Transformer Gallery in Washington DC has been screening the film and organised a protest at the National Portrait Gallery. (Update: They also issued an open letter urging the reinstatement of the work.)

Continue reading “Ecce homo redux”

Weekend links 17

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Aladdin Sane (1973). Cover photo by Brian Duffy who died this week.

• Among the obituaries this week: artist Louise Bourgeois; poet and partner of Allen Ginsberg, Peter Orlovsky; film director Joseph Strick, a man who dared to film James Joyce’s Ulysses; photographer Brian Duffy.

The dustbin of art history: “Why is so much contemporary art awful? We’re living through the death throes of the modernist project—and this isn’t the first time that greatness has collapsed into decadence.” Admirable sentiments but galleries and dealers have far too much invested in the corrupt edifice to let it collapse any time soon.

• Edinburgh film festival to screen ‘lost and forgotten’ British movies including the director’s cut of Jerry Cornelius film The Final Programme.

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Delectable Bawdville burlesque boy Chris “Go-Go” Harder. Via EVB who have more pics.

Homobody by Rio Safari, “a scrappy diy zine about queerness”. Obliquely related: Lizzy the Lezzie, animations at the Sundance Channel.

• Richard Norris aka Time and Space Machine puts together a psychedelic mixtape for FACT. Fab stuff.

• Diamanda Galás has a message for critics: “Stick to reviewing plant life and leave the Witches alone.”

Brion Gysin: Dream Machine will be the first US survey of Gysin’s work in NYC next month.

• Geeta Dayal’s study of Another Green World by Brian Eno reviewed at Ballardian.

• For type-heads: font anatomy wallpaper by Sigurdur Armannsson.

If it was my home: visualising the BP oil disaster.

Antony Gormley’s Breathing Room III.

The Paris Review has a new blog.

• Bizarre juxtaposition of the week: John Martyn’s sublime Small Hours with, er… The Clangers.