Holger’s Radio Pictures

Turn the dials with your hand / Till you find the shortwave band

Kraftwerk

The sounds of the radio, especially the distant voices and atmospheric distortions of the shortwave band, were a continual presence in the work of the late Holger Czukay. The Canaxis piece on his first album outside Can (also known today as Canaxis) opens with a series of electronic bleeps reminiscent of (or maybe derived from) radio signals. In Czukay’s later TV appearances with Can he left the bass playing to Rosko Gee, preferring instead to stand at the side of the stage with a collection of radios and tape machines. On one of his first high-profile collaborations of the 1980s, David Sylvian’s Words With The Shaman, he’s credited solely with “radio”. The radio continued to provide source material for his subsequent collaborations and solo albums.

What you have here is my own mix of some favourite Czukay compositions all of which favour radio signals. The title is derived from the two tracks taken from the Full Circle EP, a collaboration between Czukay, Jah Wobble and Jaki Liebezeit; Full Circle and Mystery are both labelled “RPS” or “Radio Picture Series”. Being numbered pieces this has always begged the question of where the other six in the series might be. Now the composer is gone we may never know.

Tracks:
Jah Wobble, Holger Czukay & Jaki Liebezeit—Full Circle R.P.S. (No. 7) (1981)
Holger Czukay—Music In The Air (1987)
Jah Wobble, Holger Czukay & Jaki Liebezeit—Mystery R.P.S. (No. 8) (1981)
Holger Czukay—Radio In An Hourglass (1992)
Holger Czukay—Traum Mal Wieder (1984)
Holger Czukay—Mirage (1999)

Weekend links 377

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Holger Czukay by Ursula Kloss, from the cover of Czukay’s Moving Pictures (1993). (The painting is a pastiche of Holbein’s portrait of Georg Gisze.)

• RIP Holger Czukay. The obituaries have emphasised his role as the bass player for Can, of course, but he was just as important to the band as a sound engineer and producer: it was Czukay’s editing skills that shaped many of their extended jams into viable compositions. Post-Can he recorded 20 or so albums by himself or with collaborators, several of which can be counted among the best of all the Can solo works. Geeta Dayal and Jason Gross remembered their encounters with Czukay, while FACT reposted their 2009 interview. Czukay’s final interview was probably last year when he talked to Ian Harrison for Mojo magazine.

For my part, I was astonished when Czukay phoned me out of the blue one day in 1997 to thank me for sending him a video I’d made in the 1980s. This was a scratch production created with two VCRs that set 300 clips from feature films to Hollywood Symphony, the final piece on Czukay’s Movies album. Years later, MTV showed a couple of similar video collages that Czukay had made for Can so I sent a copy of my effort to Spoon Records thinking he might be amused. His public persona was often one of a wacky mad professor but the jokiness was allied to an impressive technical skill and curiosity. Most of our brief conversation was taken up with my answering his questions about my primitive video recording.

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Weekend links 355

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Quería ser pájaro (1960) by Leonora Carrington.

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Jaki Liebezeit times ten

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Jaki Liebezeit.

One thing to note about the late Jaki Liebezeit is that everyone liked Can in the 1970s, which means that everyone liked Jaki Liebezeit’s drumming. When the music wars were raging in 1976, Can were one of the few groups from the hippy side of the barricade given a pass by the punks. Prog-heads liked Can because of the rock grooves and complex improvisations; punks enjoyed the muscular insistence of songs like Father Cannot Yell and Halleluwah. David Bowie liked Can; Brian Eno liked Can enough to let Jaki Liebezeit guest on Before And After Science (Eno also made this tribute video for the Can DVD); John Lydon when he was still Johnny Rotten played Halleluwah on his Capital Radio show in 1977 together with other favourite records; a year later, Pete Shelley wrote a sleeve note for a Can compilation (and the first Can album I bought), Cannibalism; Mark E. Smith liked Can (of course); Siouxsie called Jaki Liebezeit “the best drummer in the world,” while Jah Wobble would go on to work with Liebezeit on numerous recordings under his own name and as a guest on other albums. Some of the Wobble recordings appear below. If there’s a minimum of Can music in the following list that’s mainly because Mute/Spoon keep the back catalogue away from British users of YouTube. I don’t mind that; the absence of the prime stuff means I can draw attention to some examples of Jaki Liebezeit’s post-Can work which might otherwise be overlooked.

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Mother Sky/Deadlock (1970) by Can.

Two numbers from the fantastic live set the group played on German TV for an audience of ecstatic/bored/stoned hippies.

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Jaki Liebezeit drum solo (1970).

In the Can Book Liebezeit says he never played drum solos but he was forgetting about this example from the group’s early days.

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Flammende Herzen (1977) by Michael Rother.

Michael Rother’s first solo album was also his best after leaving Neu! The album is essentially a duet between Rother and Liebezeit, with Rother playing all instruments apart from the drums.

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Oh Lord Give Us More Money (1979) by Holger Czukay.

In which Holger Czukay takes the Can song Hunters And Collectors, removes the vocals then extends and remixes the whole thing into a 13-minute collage blending the music with BBC sound effects and vocal samples taken from radio and TV. Samplers didn’t exist in 1979, this was all done with tape, and it’s incredible. I forget whether it was Jaki Liebezeit or Michael Karoli who said they didn’t recognise their playing afterwards (probably the latter) but Leibezeit’s drums sustain the entire piece. He also plays on the rest of the album. Movies is Czukay’s masterpiece, and more true to the questing, inventive spirit of Can than the albums the group made after Landed. Another track, Persian Love, samples Middle Eastern vocalists two years before My Life In The Bush Of Ghosts. Eno was paying attention.

Continue reading “Jaki Liebezeit times ten”

Weekend links 296

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Mars (variant design): one of three new posters for NASA by Invisible Creature.

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The English word comes ultimately from Greek magike (in which the original Persian word is spliced with tekhne, “art”), while the Persian magos “one of the members of the learned and priestly class” ultimately derives from magush, “to be able, to have power”, from which we may also derive the word “machine”. So my social hierarchy is your magic, and my magic might be your craft—or even your machinery. My religion is your magic. Your religion is my fairy lore. Or your religions might be a mass of fakery and trickery and foolery. Hence in making magic into an intellectual discipline, I theorize based on my observations, which might not be mine but those of others, heritable observations. But because what I do looks very like empiricism, as I examine materials for the tricks or fooleries, or for the real alterations, checking my results against descriptions of previous experiments, what I do feels like science, feels like the template for Baconian empiricism and its great instauration.

Diane Purkiss reviewing The Book of Magic: From Antiquity to the Enlightenment, edited by Brian Copenhaver

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