Weekend links 232

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Forget Me Not (no date) by Caitlin Hackett.

• Halloween brings out the articles about weird fiction: “No one would now write of [HP Lovecraft] as the critic Edmund Wilson did, in the New Yorker in 1945: ‘The only real horror in most of these fictions is the horror of bad taste and bad art.’ The true horror was in fact that of judging Lovecraft by the standards of a defunct literary culture,” says John Gray. At The Atlantic there’s Jeff VanderMeer on the uncanny power of weird fiction, while Matt Seidel at The Millions explores the mysteries and attractions of Robert Aickman’s “strange stories”.

The Witching Hour is a video essay by Pam Grossman “examining the many different faces of witches in film”. Pam’s video opens with a scene from Suspiria; over at FACT, Goblin’s Claudio Simonetti talks about the creation of Suspiria‘s peerless soundtrack.

• David Rudkin and Alan Clarke’s uncanny television film, Penda’s Fen, is given a 40th anniversary screening later this month at the Horse Hospital, London. For those who can’t attend (and those who haven’t already read it) there’s my post from 2010.

Nabokov sees each day’s weather as a palette: “The weather this morning was soso: dullish, but warm, a boiled milk sky, with skin – but if you pushed it aside with a teaspoon, the sun was really nice, so I wore my white trousers”. He listens carefully to the sound of the rain, which his letters brilliantly orchestrate. He provides fantastic descriptions of puddles, some of which contain shifts in perspective reminiscent of the nearly cinematic transitions found in the novel he would write shortly afterwards, King, Queen, Knave:

“I looked out of the window and saw: a red-haired housepainter caught a mouse in his wheelbarrow and killed it with the stroke of a brush, then he tossed it in a puddle. The puddle reflected the dark-blue sky, quick black upsilons (reflections of swallows flying high) and the knees of a squatting child, who was attentively studying the little grey round corpse.”

Eric Naiman on Vladimir Nabokov’s Letters to Véra

• Occult rock: Peter Bebergal talks to Expanding Minds about his new book, Season of the Witch: How the Occult Saved Rock and Roll. There’s an hour-long film of Black Sabbath saving rock and roll in Paris, 1970, here.

• Mixes of the week: Burning The Existence, “a three-hour sonic exploration of the outer fringes of Goth”, and a horror soundtrack mix by Death Waltz.

• “‘Capital loathes the old,’ [Gareth] Evans said, ‘for anchoring us in the reality of the lived.'” Iain Sinclair on London’s lost cinemas.

Desirina Boskovich, co-editor of the Steampunk Users Manual, offers “7 Reasons Why Steampunk Is Totally ‘Now'”.

• Penguin has new collage covers by Julian House for The Cut-Up Trilogy by William Burroughs.

Hear a homemade synthesizer turn weather into music.

• Grotesque doodles by William Makepeace Thackeray.

full fathom five is Thom’s new blog.

Weird Dream (1976) by Harmonia 76 | Weird Caravan (1980) by Klaus Schulze | Weird Gear (1991) by Ultramarine

Meyer’s Todtengessängen

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The traditional post for Día de los Muertos is a selection of illustrations by Conrad Meyer (1618–1689) for a Dance of Death from 1650. Unlike some earlier examples this book has a specific religious moral, opening with the expulsion from the Garden of Eden and ending with the triumph of Christ over Death. Given that, it’s surprising the degree of struggle in some of the illustrations, whether in the determination of the skeletal intruders to drag away the mortals they meet, or the reluctance and horror displayed by those mortals. Towards the end there are some details worthy of William Hogarth with revellers puking on unfortunate dogs. Browse the rest of the book here or download it here.

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Continue reading “Meyer’s Todtengessängen”

Fuseli’s Nightmare

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The Nightmare (1781).

Christopher Frayling’s Nightmare: The Birth of Horror (1996) opens with a prologue examining Henry Fuseli’s most celebrated painting:

Henry Fuseli, who later wrote that “one of the most unexplored regions of art are dreams”, and who was said to have supped on raw pork chops specifically to induce his nightmare, made his name with this painting. And engraved versions, produced in 1782, 1783 and 1784, distributed the image across Europe, until Fuseli’s masterpiece became the way of visualising bad dreams.

Although The Nightmare was painted just before the Romantic craze in Western Europe—which revelled in peeling back the veneer of rational civilisation to reveal the “natural” being or the raw sensations beneath, sometimes through the gateway of dreams—it was well-known to the writers and painters of the early nineteenth century. One of them wrote that “it was Fuseli who made real and visible to us the vague and insubstantial phantoms which haunt like dim dreams the oppressed imagination”.

The Nightmare was fascinating—and scary—because it operated at so many different levels at once. It was set in the present (the stool and bedside table are “contemporary” in style), and it was concerned not so much with an individual’s nightmare—the usual subject-matter of dream paintings, often involving famous individuals and their prophecies—as with nightmares in general. It was not A Nightmare, but The Nightmare; not a vision but a sensation. This gave it a direct impact, unmediated by history, which put a lot of critics off.

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The Nightmare (1791).

Later generations of critics have had no such problems, of course, nor have the legions of artists and cartoonists who’ve plagiarised and parodied this memorable scene. I had a vague notion of collecting some of the derivations but a quick image search reveals an endless profusion of squatting figures and thrusting horse heads. Wikipedia did provide two of the engraved versions, however. Of the two paintings above I’ve always preferred the later one: the incubus, or “mara” as Frayling calls it, looks more sinister, and the horse head has become an almost unavoidable sexual symbol. No wonder that Siegmund Freud had a copy of The Nightmare on the wall of his waiting room.

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Engraving by Thomas Burke (1783).

Continue reading “Fuseli’s Nightmare”

Albin Grau’s Nosferatu

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For many directors a film like Nosferatu: A Symphony of Horror (1922) would have been a career peak, but Friedrich Murnau went on to make The Last Laugh (1924), Faust (1926) and Sunrise (1927). All those films improve cinematically on Nosferatu but the vampire film continues to cast the longest shadow: quoted, remade, and with even its production fictionalised in Shadow of the Vampire (2000). The lasting success of Nosferatu wasn’t all Murnau’s doing, however.

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It’s arguable that without the preliminary work of production designer Albin Grau (1884–1971) the film might have been little more than a curious precursor of the Universal Dracula (1931). Grau was responsible for the set design and the extraordinary appearance of Max Schreck’s Count Orlok; Grau also created the film’s memorable poster and advertising imagery in which the vampire’s appearance hints at something even more terrible than the figure that stalks before the camera.

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A great deal of German silent cinema is labelled “Expressionist” even if the films themselves show little in the way of overt Expressionism. Nosferatu isn’t very Expressionist at all but Albin Grau’s sketches and posters certainly tend in that direction, so much so that they make me wonder how different the film might have been if it had been as stylised as The Cabinet of Dr. Caligari (1919). In addition to his artistic pursuits, Grau was an occultist which explains the attention to detail in the bizarre contract drawn up between Knock and Count Orlok, a document that looks more like a page from a grimoire than anything used by an estate agent. There’s a quote from Grau in his occult capacity in John Symonds’ Aleister Crowley biography, The Great Beast, complaining in 1925 about Crowley’s ascension to the heights of the Ordo Templi Orientis.

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Nosferatu: The Knock-Orlok contract.

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Nosferatu comes out of the occult preoccupations, having been Grau’s project from the beginning when he formed a film company, Prana-Film, with Enrico Dieckmann. The pair announced plans for three films: Dreams of Hell, The Devil of the Swamp, and a drama about a vampire. Only Nosferatu materialised then sank the company almost as soon as it was finished: Prana-Film had spent more on publicity than on the film itself, and went deep into debt. The success of the film might have helped their finances but the death blow was struck by Florence Stoker and the British Society of Authors who won a court case against the company for filming Dracula without permission. The efforts of the Stoker estate to destroy Nosferatu are recounted in detail in David J. Skal’s fascinating Hollywood Gothic (1990). Many of Murnau’s minor films were lost through various misfortunes, and it’s a fluke that a handful of prints of Nosferatu survived. Happily for us, it’s not only vampires that manage to remain undead.

Continue reading “Albin Grau’s Nosferatu”

Weekend links 231

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Design by Julian House.

Always good to hear of a new release on the Ghost Box label, and a new album by The Advisory Circle (due on 5th December) is especially welcome. From Out Here is described thus: “Exploring darker territory than 2012’s more pastoral As The Crow Flies, The Advisory Circle hint at a Wyndham-esque science fiction story, where bucolic English scenery is being manipulated and maybe even artificially generated by bizarre multi-dimensional computer technology.” The Belbury Parish Magazine has extracts.

• Jon Hassell’s Fourth World Music Vol. I: Possible Musics receives a long-overdue reissue next month. Possible Musics was a collaboration with Brian Eno, and Eno has some of his own albums reissued again in expanded editions. Most notable is the first official release of My Squelchy Life, an album that was withdrawn in 1991 to be replaced by Nerve Net.

• Some Halloween theatre on Friday (the 31st) at the Museum of Bath at Work with a dramatisation of Ringing the Changes by Robert Aickman. There’s a repeat performance the following week (8th November) with added spectral atmospherics from the Electric Pentangle. Free admission.

The value of these books wasn’t anything wholesome they contained, or any moral instruction they offered. Rather, it was the process of finding them, the thrill of reading them, the way the books themselves, like the men they depicted, detached you from the familiar moral landscape. They gave a name to the palpable, physical loneliness of sexual solitude, but they also greatly increased your intellectual and emotional solitude. Until very recently, the canon of literature for a gay kid was discovered entirely alone, by threads of connection that linked authors from intertwined demimondes. It was smuggling, but also scavenging. There was no internet, no “customers who bought this item also bought,” no helpful librarians steeped in the discourse of tolerance and diversity, and certainly no one in the adult world who could be trusted to give advice and advance the project of limning this still mostly forbidden body of work.

Smuggler: A Memoir of Gay Male Literature by Philip Kennicott

• Getting in before the Mixcloud Halloween rush, mix of the week is Samhain Seance 3: Better Dead Than Never by The Ephemeral Man. My Halloween mix for this year is almost finished; watch the skies.

• For those who can’t wait until December for From Out Here, there’s a new Howlround album, Torridon Gate, out this week from A Year In The Country.

• Last week, Yello’s Boris Blank was choosing favourite electronic albums, this week he runs through a list of thirteen favourite albums.

Altered Balance: A Tribute to Coil by Jeremy Reed & Karolina Urbaniak. Richard Fontenoy reviewed the book for The Quietus.

Cut-Ups: William S. Burroughs 1914–2014, an exhibition of Burroughs’ typescripts at Boo-Hooray, NYC, from 7th November.

Brando, a film by Gisèle Vienne for the song by Scott Walker & Sunn O))).

NASA has a Soundcloud page

The art of leaves

Cobra Moon (1979) by Jon Hassell | Moon On Ice (1987) by Yello feat. Billy MacKenzie | Moon’s Milk Or Under An Unquiet Skull Pt. I (1998) by Coil