Anatomy of Norbiton

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I nearly called this post “Topology of a phantom city” after Alain Robbe-Grillet (and Paul Schütze) but was concerned that might confuse matters. On the other hand, such a title is probably pompous, elitist and obscure enough for the subject in question. Today’s post is necessarily brief since the trouble I keep having with my net connection has recurred this week (rain in the wires) so doing anything at all online is difficult.

Toby Ferris was in touch recently to alert me to the existence of Anatomy of Norbiton which he describes as “a website/work in progress dedicated to the propagation of what can only be described as the (fairly unsuccessful) cult of the Failed Life.” I’d already been pointed to this by Mr BibliOdyssey, and having enjoyed what I saw was surprised it hasn’t been receiving more notice elsewhere. As to the question of what Norbiton is, the inhabitants provide their own description:

The citizens of NORBITON: IDEAL CITY are lazy, idle, negligent, feckless, unrepentant, useless, parasitical. We are false. We are pompous, elitist, obscure, self-indulgent, fat, ugly and old. We are not living life to the full, not making the most of ourselves, not going the extra mile, not putting ourselves on the line. In the great Factory of the World, we are the muck in the kiln, the impurity in the ore, the pollution in the earth, the by-product, the waste, the clutter, the extended tea break, the poor working practice. We are the enemy of self-reliance, productivity, efficiency; of the rewards of labour, the solidarity of the working poor, and the communion of saints.

Sounds to me like Blackpool if it was moved fifty miles inland and deprived of its Pleasure Beach. Or is that merely a description of Blackburn? If you read one of the growing number of Norbiton essays you can decide for yourself how much the place resembles (or doesn’t) somewhere you know but try not to think about. It’s witty and it’s clever and it will reward your attention.

Further oddities

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Another of my Lambshead title pages.

A slight return to that book. Co-editor Jeff VanderMeer posted a page of Lambshead links which he’ll be following up with extracts from some of the contributors. He’ll also be having a draw to give out signed copies to people who write something about the book:

Bloggers (non-contributors) who post the link to their mention of the antho in the [Ecstatic Days] comments thread will be in the drawing for a free copy of the book, signed by the editors, as well as a copy of the coffee table book The Steampunk Bible, along with a few surprises…

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Monstrum alatum, & cornutum instar Cacodaemonis.

And by coincidence, the latest post at BibliOdyssey is a selection of woodcut illustrations from Ulissi Aldrovandi’s Monstrorum Historia (1642). Many of these (or copies of the same) are familiar from later collections but as always it’s good to see the original printings.

Elsewhere on { feuilleton }
The etching and engraving archive

Previously on { feuilleton }
The Thackery T. Lambshead Cabinet of Curiosities
Liceti’s monsters
Portuguese Diseases
The specimens of Alex CF
Walmor Corrêa’s Memento Mori
Pasticheur’s Addiction
The art of Ron Pippin
Custom creatures
Jan Svankmajer: The Complete Short Films
Cryptozoology
The Museum of Fantastic Specimens

Weekend links 63

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Polish poster by Andrzej Bertrandt for Andrei Tarkovsky’s 1972 film of Solaris.

• Stanislaw Lem’s Solaris receives its first ever direct English translation by Bill Johnston (only on Audible for the moment), all previous editions having been sourced from a poor French translation. An all-too-common state of affairs for non-English fiction where bad or bowdlerised translations persist for years.

• Now that Minnesota politician Michelle Bachmann is running for US president it’s a good time to examine her views when (theoretically) her actions could one day impact on us all. The Daily Beast gathered together some of her worst pronouncements, including the following about gay people: “It’s a very sad life. It’s part of Satan, I think, to say that this is gay.” Her husband describes his attempts to counsel (ie: cure) gay teenagers with the words “Barbarians need to be educated.” It’s no surprise that both these people find confirmation of their views in the usual narrow interpretation of Christian doctrine. Not all American Christians are this ignorant or offensive, of course. The Heartland Proclamation calls for “an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression”.

Journalist Andrew Sullivan in 2003 proposed a label for people like Bachmann: “I have a new term for those on the fringes of the religious right who have used the Gospels to perpetuate their own aspirations for power, control and oppression: Christianists. They are as anathema to true Christians as the Islamists are to true Islam.” It’s a term that ought to have more widespread use.

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Czech poster for Solaris. No designer credited.

• Probing the secrets of psilocybin: “Scientists at the Johns Hopkins University School of Medicine have zeroed in on the dose levels of the ‘sacred mushroom’ chemical capable of yielding positive, life-changing experiences, while minimizing the chance of transient negative reactions in screened volunteers under supportive, carefully monitored conditions.”

• Rick Poynor relates a visit to the Frederic Marès Museum, Barcelona, home to the 50,000 objects Marès collected over his lifetime. Further details of the collection can be found at the museum website.

In her 1969 essay “The Pornographic Imagination,” [Susan] Sontag insisted that Story of O could be correctly defined as “authentic” literature. She compared the ratio of first-rate pornography to trashy books within the genre to “another somewhat shady subgenre with a few first-rate books to its credit, science fiction.” She also maintained that like science fiction, pornography was aimed at “disorientation, at psychic dislocation.”

If so, that aim is far more interesting than what most generic “mainstream” novels set out to do. No one could describe O as predictable or sentimental. Its vision was dark and unrelenting; everything about it was extreme. Sontag also compared sexual obsession (as expressed by Réage) with religious obsession: two sides of the same coin.

Carmela Ciuraru on the story of The Story of O by Pauline Réage.

• “No hay banda! There is no band. It is all an illusion.” David Lynch will be opening a Club Silencio in Paris (Montmartre, of course). Facebook pages here and here.

• Sad to say that Chateau Thombeau is now closed but Thom has begun a more personal journal here.

• Picture galleries of the Vorticists at the Tate here and here. Related: Into the Vortex.

• Illuminated Persian pages from 1604 at BibliOdyssey.

• Tape drawings by Chris Hosmer.

• Miles Davis and co. at the Isle of Wight Festival, 1970: part 1 | part 2 | part 3 | part 4

Weekend links 58

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Oya by Alberto del Pozo (1945–1992). Also known as Yansa, Oya is Changó’s third wife. She is the goddess of the winds and of lightning and is mistress of the cemetery gates. Passionate and brave she fights by her husband’s side if needed. Her favorite offerings are papaya, eggplant and geraniums. From Santeria at BibliOdyssey.

Austin Osman Spare is a good example of the dictum that quality will out in the end, no matter how long it remains buried. Overlooked by the art establishment after he retreated into his private mythologies, a substantial portion of his output was equally ignored by occultists who wanted to preserve him as a weird and scary working-class magus. One group dismissed his deeply-felt spiritual interests in a manner they wouldn’t dare employ if he’d been a follower of Santeria, say (or even a devout Christian), while the other group seemed to regard his superb portraits as too mundane to be worthy of attention. Now that Phil Baker’s Spare biography has been published by Strange Attractor we might have reached the end of such short-sighted appraisals and can finally see a more rounded picture of the man and his work:

[Kenneth] Grant preserved and magnified Spare’s own tendency to confabulation, giving him the starring role in stories further influenced by Grant’s own reading of visionary and pulp writers such as Arthur Machen, HP Lovecraft, and Fu Manchu creator Sax Rohmer. Grant’s Spare seems to inhabit a parallel London; a city with an alchemist in Islington, a mysterious Chinese dream-control cult in Stockwell, and a small shop with a labyrinthine basement complex, its grottoes decorated by Spare, where a magical lodge holds meetings. This shop – then a furrier, now an Islamic bookshop, near Baker Street – really existed, and part of the fascination of Grant’s version of Spare’s London is its misty overlap with reality.

Austin Osman Spare: Cockney visionary by Phil Baker.

Austin Osman Spare: The man art history left behind | A Flickr set: Austin Osman Spare at the Cuming Museum | HV Morton meets Austin Spare (1927).

• More quality rising from obscurity: Jerzy Skolimowski’s Deep End. Skolimowski’s drama is one of unpleasant characters behaving badly towards each other. Anglo-American cinema featured a great deal of this in the 1970s when filmmakers disregarded the sympathies of their audience in a manner that would be difficult today. John Patterson looks at another example which is also given a re-release this month, the “feral, minatory and menacing masterwork” that is Taxi Driver.

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Echú Eleguá by Alberto del Pozo. Among the most ancient of the orishas Echú Eleguá is the messenger of the gods, who forges roads, protects the house, and is heaven’s gate-keeper. In any ceremony he is invoked first. He owns all cowrie shells and is the god of luck. A prankster, Echú Eleguá frequently has a monkey and a black rooster by his side. Like a mischievous boy he enjoys gossip and must be pampered with offerings of toys, fruit, and candy.

Minutes, a compilation on the LTM label from 1987: William Burroughs, Jean Cocteau, Tuxedomoon, Jacques Derrida, The Monochrome Set, and er…Richard Jobson. Thomi Wroblewski designed covers for a number of Burroughs titles in the 1980s, and he also provided the cover art for this release.

Mikel Marton Photography: a Tumblr of erotic photography and self-portraits.

From Death Factory To Norfolk Fens: Chris & Cosey interviewed.

NASA announces results of epic space-time experiment.

Oritsunagumono by Takayuki Hori: origami x-rays.

Plexus magazine at 50 Watts.

Mother Sky (1970) by Can | Late For The Sky (1974) by Jackson Browne.

Amphitheatrum Sapientiae Aeternae

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Laboratorium.

More alchemical business which should be familiar to anyone who’s cracked open an occult history or two. Familiar as these illustrations often are, it’s only recently that we’ve been able to scrutinise their mysteries in detail thanks to the services of various libraries and online archives. These plates are from Amphitheatrum Sapientiae Aeternae (1609) by Heinrich Khunrath, and the Laboratorium is often reproduced as a rather grand example of the alchemist’s workplace. As for the picture below, it’s a shame it didn’t turn up a few years ago when Jay Babcock asked me if I had a decent copy of the illustration for an Arthur magazine article. All I had was a tiny reproduction so I think the piece ran without the picture in the end. The ETH Bibliothek has further illustrations from this volume including a portrait of Meister Khunrath and his pet hound.

Another tip via the BibliOdyssey Twitter feed.

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Designatio Pyramidum.

Elsewhere on { feuilleton }
The etching and engraving archive

Previously on { feuilleton }
Cabala, Speculum Artis Et Naturae In Alchymia
Digital alchemy