The Hand, a film by Jiří Trnka

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Regular readers may have noticed that Jiří Trnka’s name has been written here with all the Czech accents intact, something that hadn’t been possible until a few days ago thanks to a database coding fault. This had long been the case with accents like those used in Czech, Polish, Turkish, Japanese, and other languages, to my endless frustration. I’ll spare you the technical details but the solution, which I resolved at the weekend, turned out to be easier than I expected, as a result of which I’ve been going back through posts adding accents to names which until now had been incomplete.

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Jiří Trnka (1912–1969) came to mind while I was restoring the accents for Jiří Barta; both men are Czech animators, with Barta having been mentioned here on many occasions. Trnka was one of the founders of the Czech animation industry whose puppet films aren’t always to my taste but I thought I might have mentioned The Hand (1965) before now. This was Trnka’s final film, and one of his most celebrated for its wordless presentation of a universal theme: the freedom of the artist in the face of authoritarian demands. Many of Trnka’s previous films had been stop-motion puppet adaptations of fairy tales which lends The Hand a subversive quality when the scenario seems at first to be pitched in a similar direction. The artist character is a typical Trnka puppet with a persistently smiling face who spends his time in a single room making flowerpots with a potter’s wheel. “The hand” in this context refers both to the manual nature of the potter’s craft as well as to the huge gloved appendage that forces its way into the room demanding that the pots be abandoned in favour of hand-shaped sculptures. The resulting battle of wills shows the strengths of animation in delivering a potent visual metaphor.

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Trnka’s message at the time of the film’s release was especially pertinent for the Soviet satellite nations where the promise of post-war Communism had been corrupted by decades of repressive governments, a situation that Jan Švankmajer bitterly addressed in The Death of Stalinism in Bohemia. Trnka isn’t as savage as Švankmajer but his message is still an ironic one, and may have been fuelled by an equivalent bitterness. Trnka’s career was bookended by films showing the struggle of assertive individuals against authoritarian oppression, but in the first of these, The Springman and the SS (1946), the contest is between a Czech chimney-sweep and the Nazi occupiers. The Hand could only be taken by Czech viewers as being aimed at their own oppressive government, and as such may be seen as Trnka’s contribution to the Czech New Wave, especially those films (Daisies, The Cremator) that the same government regarded as politically subversive or otherwise harmful. The Hand, like The Cremator, was withdrawn from distribution a few years after its release. Jiří Barta is a very different director to Trnka but Barta’s The Vanished World of Gloves (1982) features a dystopian sequence showing a fascist world of marching hands which looks like a homage to Trnka’s film. Watch The Hand here.

Previously on { feuilleton }
Jiří Barta: Labyrinth of Darkness
Jiří Barta’s Pied Piper

Weekend links 745

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Eros (1905) by Julius Kronberg.

• At the Internet Archive (for a change): All 15 episodes (with English subs) of Návštevníci (The Visitors, 1983/84), a Czech comedy TV serial about time travellers visiting the present day. Directed by Jindrich Polák, better known for the serious science fiction of Ikarie XB-1 and another time-travelling comedy, Tomorrow I’ll Wake Up and Scald Myself with Tea. The main interest for this viewer is the involvement of Jan Švankmajer who creates collage animation for the first episode while animating food and other objects in later episodes. This was the period when Švankmajer was mainly working as an effects man at the Barrandov Studios after the Communist authorities had put a stop to his film-making. Even with Švankmajer’s involvement I’m not sure I can endure 450 minutes of Czech wackiness but it’s good to keep finding these things.

• “…for the melomaniac who wasn’t in and around Bristol in the 1980s or 90s, the term [trip hop] simply opens the door to a whole universe of music that blurs the lines between so many styles in a way that is still compelling three decades on.” Vanessa Okoth-Obbo on the 30th anniversary of Protection by Massive Attack.

• Coming soon from Strange Attractor: Moon’s Milk: Images By Jhonn Balance, compiled by Peter Christopherson & Andrew Lahman.

For some in Ireland, [The Outcasts] is a dim but impressive memory, glimpsed on late-night television during its only broadcast in 1984. The Outcasts over the decades became a piece of Irish cinema legend, less seen and more peppered into conversations revolving around obscure celluloid. The Irish Film Institute describes this film as “folk horror”, a phrase I find too liberally applied these days to just about anything featuring sticks, rocks, and goats or set in the countryside. The Outcasts does not necessarily strive for the ultimate unified effect of horror. Instead, this film is of a rarer breed, more akin to Penda’s Fen (1974) in its otherworldly ruminations. I’ve come to prefer the phrase “folk revelation” as perhaps a more accommodating description for these sorts of stories. Whatever the case, I hope you get to see this remarkable film.

Brian Showers discussing the contents of The Green Book 24, newly published by Swan River Press. The Outcasts has just been released on blu-ray by the BFI

Still casting a spell: Broadcast’s 20 best songs – ranked!

• New music: Earthly Pleasures by Jill Fraser.

• At Dennis Cooper’s: John Carpenter‘s Day.

• RIP Maggie Smith.

The Visitors (1981) by ABBA | Two Different Visitors (2003) by World Standard & Wechsel Garland | We Have Visitors (2010) by Pye Corner Audio

Magic Lantern: A Film about Prague

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There are many documentary films about the city of Prague but Magic Lantern is the only one written and presented by playwright Michael Frayn. Very good it is too, a personal view of the city’s political and cultural history which takes in the usual names and subjects: Rabbi Loew and his Golem, Emperor Rudolf II, Rudolf’s alchemists, artists and scholars, photographer Josef Sudek, the ubiquitous Franz Kafka, puppets, automata, and so on. While Frayn discusses the Communist and post-Communist periods there’s a brief clip of Jan Švankmajer’s The Death of Stalinism in Bohemia.

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Frayn’s film was directed by Dennis Marks, and broadcast in 1993 as part of the BBC’s long-running Omnibus strand. (There’s a further Švankmajer connection in the person of executive producer Keith Griffiths whose Koninck company produced this film at a time when they were also helping Svankmajer make his features.) Magic Lantern wasn’t the only film that Marks and Frayn made together, and not their first metropolitan essay either. Imagine a City Called Berlin (1974) is a portrait of the former capital of Germany during its Cold War isolation; there’s also The Mask of Gold: A Film about Vienna (1977), and Jerusalem: A Personal History (1984), all of which may be seen at The Dennis Marks Archive. My complaints about YouTube are copious enough to paper the walls of the Hradčany, but the site is at its best when it provides this kind of haven for television history that would be impossible to find elsewhere.

Previously on { feuilleton }
Le Golem, 1967
Gustav Meyink’s Prague
Stone Glory, a film by Jirí Lehovec
The Face of Prague
Josef Sudek
Liska’s Golem
Das Haus zur letzten Latern
Hugo Steiner-Prag’s Golem
Karel Plicka’s views of Prague

Phosphor: A Surrealist Luminescence

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In the mail this week, a living Surrealist journal from the Leeds Surrealist Group. I ordered the entire run of Phosphor and received a couple of bonus extras (thanks!). Among the contents, issue 3 has an interview with (and article by) the great Jan Švankmajer, there are various pieces about other Czech Surrealists, also an obituary for Franklin Rosemont in issue 2 with a photo that shows him meeting Bugs Bunny. If the last detail is perplexing, see the previous post.

Elsewhere on { feuilleton }
The Surrealism archive

The exquisite corpse will drink the new wine

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From One Dough (1996) by Martin Stejskal, Jan Švankmajer, Eva Švankmajerová.

From A Dictionary of Surrealism by José Pierre (Eyre Methuen, 1974):

Exquisite corpse. The most famous of the surrealist games takes its name from the opening sentence that materialized: “Le cadavre—exquis—boira—le vin—nouveau” (1925) (The exquisite corpse—will drink—the new wine). It was produced by five players writing in turn subject, adjective, verb, object, complement, each folding over the paper so that the next player could not see what had been already written. The violent whiff of strangeness and the droll effects obtained by these verbal collages reappeared in the drawn “exquisite corpses” in which Surrealist poets and painters often combined. Despite the fact that each contribution—especially in the case of painters—is relatively identifiable, the total effect (mostly in the form of a “personage”) results from the combined elements. In this, the “exquisite corpse” can claim to have scored a victory for collective invention over individual invention and over the “signature”.

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Nude (1926–27) by Yves Tanguy, Joan Miró, Max Morise, Man Ray.

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Exquisite Corpse (1927) by André Masson, Max Ernst, Max Morise.

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Exquisite Corpse (1928) by Man Ray, André Breton, Yves Tanguy, and Max Morise.

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Exquisite Corpse (1928) by Man Ray, Max Morise, André Breton, Yves Tanguy.

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