{film} – Page 285 – { feuilleton }

Lonesome Cowboys

Years before Brokeback Mountain, and a few years before The Place of Dead Roads, another pair of gay cowboys were causing a stir on a T-shirt in the SEX boutique, London, a shop run by Malcolm McLaren and Vivienne Westwood in the mid-1970s. Paul Gorman’s latest piece of pop archaeology examines the history and possible genesis of this shirt, one of a number designed by McLaren whose challenging nature made them ideal gear for the first wave of London’s punks. SEX specialised in transgression (and was famously the birthplace of the Sex Pistols), selling fetish and bondage clothing, and with a variety of erotic material on its hand-made shirts. But it was the Cowboys image which caused the most fuss in 1975 when the shop-owners were prosecuted for “exposing to public view an indecent exhibition”, a piece of police action that was all-too-common during that decade, especially where punks were concerned. McLaren’s cowboys might seem quaint today but in 1975 this was a shocking image for a country which had only decriminalised homosexual acts eight years before, and where the only gay people in the media (although they never admitted it) were camp comedians and flamboyant sitcom stereotypes.

So much for the history but we still don’t know the origin of the picture. Paul has his own theories; mine would be that McLaren borrowed this from one of the many gay mags which proliferated post-Stonewall. It’s not a Tom of Finland drawing, and it’s not George Quaintance either, an artist who drew many naked cowboys but never showed any genitalia. Vivienne Westwood still sells a version of the shirt: yours for ninety quid, dearie. Meanwhile, you can see a couple of the original Lonesome Cowboys here.

Update: That didn’t take long… It was Jim French after all. Paul has the details.

Elsewhere on { feuilleton }
• The gay artists archive

Previously on { feuilleton }
• More Queer Noise

Weekend links 58

Oya by Alberto del Pozo (1945–1992). Also known as Yansa, Oya is Changó’s third wife. She is the goddess of the winds and of lightning and is mistress of the cemetery gates. Passionate and brave she fights by her husband’s side if needed. Her favorite offerings are papaya, eggplant and geraniums. From Santeria at BibliOdyssey.

Austin Osman Spare is a good example of the dictum that quality will out in the end, no matter how long it remains buried. Overlooked by the art establishment after he retreated into his private mythologies, a substantial portion of his output was equally ignored by occultists who wanted to preserve him as a weird and scary working-class magus. One group dismissed his deeply-felt spiritual interests in a manner they wouldn’t dare employ if he’d been a follower of Santeria, say (or even a devout Christian), while the other group seemed to regard his superb portraits as too mundane to be worthy of attention. Now that Phil Baker’s Spare biography has been published by Strange Attractor we might have reached the end of such short-sighted appraisals and can finally see a more rounded picture of the man and his work:

[Kenneth] Grant preserved and magnified Spare’s own tendency to confabulation, giving him the starring role in stories further influenced by Grant’s own reading of visionary and pulp writers such as Arthur Machen, HP Lovecraft, and Fu Manchu creator Sax Rohmer. Grant’s Spare seems to inhabit a parallel London; a city with an alchemist in Islington, a mysterious Chinese dream-control cult in Stockwell, and a small shop with a labyrinthine basement complex, its grottoes decorated by Spare, where a magical lodge holds meetings. This shop – then a furrier, now an Islamic bookshop, near Baker Street – really existed, and part of the fascination of Grant’s version of Spare’s London is its misty overlap with reality.

Austin Osman Spare: Cockney visionary by Phil Baker.

• Austin Osman Spare: The man art history left behind | A Flickr set: Austin Osman Spare at the Cuming Museum | HV Morton meets Austin Spare (1927).

• More quality rising from obscurity: Jerzy Skolimowski’s Deep End. Skolimowski’s drama is one of unpleasant characters behaving badly towards each other. Anglo-American cinema featured a great deal of this in the 1970s when filmmakers disregarded the sympathies of their audience in a manner that would be difficult today. John Patterson looks at another example which is also given a re-release this month, the “feral, minatory and menacing masterwork” that is Taxi Driver.

Echú Eleguá by Alberto del Pozo. Among the most ancient of the orishas Echú Eleguá is the messenger of the gods, who forges roads, protects the house, and is heaven’s gate-keeper. In any ceremony he is invoked first. He owns all cowrie shells and is the god of luck. A prankster, Echú Eleguá frequently has a monkey and a black rooster by his side. Like a mischievous boy he enjoys gossip and must be pampered with offerings of toys, fruit, and candy.

• Minutes, a compilation on the LTM label from 1987: William Burroughs, Jean Cocteau, Tuxedomoon, Jacques Derrida, The Monochrome Set, and er…Richard Jobson. Thomi Wroblewski designed covers for a number of Burroughs titles in the 1980s, and he also provided the cover art for this release.

• Mikel Marton Photography: a Tumblr of erotic photography and self-portraits.

• From Death Factory To Norfolk Fens: Chris & Cosey interviewed.

• NASA announces results of epic space-time experiment.

• Oritsunagumono by Takayuki Hori: origami x-rays.

• Plexus magazine at 50 Watts.

• Mother Sky (1970) by Can | Late For The Sky (1974) by Jackson Browne.

Weekend links 57

A 1973 Ballantine edition of William Burroughs’ novel with a cover illustration from Metamorphosis of Narcissus (1937) by Salvador Dalí. Via the Burroughs Book Covers archive.

The Sel Publishing House, Turkey, published a new translation of The Soft Machine by William Burroughs in January, an edition which is now under investigation by the Istanbul Prosecutor’s Office following a report by the (deep breath) Prime Ministry’s Council for Protecting Minors from Explicit Publications. The Council lodged a number of complaints, among them assertions of “lacking unity in its subject matter,” “incompliance with narrative unity,” “using slang and colloquial terms” and “the application of a fragmented narrative style.” Details here. Does Turkey still want to join the EU? Because this kind of persistently illiberal bullshit (see the earlier treatment of Orhan Pamuk) isn’t helping their case at all.

• Related to the above: Evan J Peterson reads Allen Ginsberg’s Howl in the toilet of a Seattle gay bar; Ginsberg himself reads Kaddish and other works here.

• More illiberal bullshit: LGBT activists arrested during royal wedding; Queer Resistance released a statement about the arrests. MPs, activists and trade unionists condemn new attacks on the right to protest.

• The Dorian Gray That Wilde Would Want Us To Read. Harvard University Press publishes an uncensored and annotated edition of Wilde’s novel. Kudos for using Caravaggio’s Narcissus on the cover.

One weekend in late 1967, they all decamped to a hotel suite in California’s Ojai Valley for a brainstorming session. Amid clouds of pot smoke, they talked all weekend with the tape recorder running. [Jack] Nicholson then took the tapes and turned the conversations into a screenplay; according to Rafelson, he structured it while on LSD.

Revisiting The Monkees’ psychedelic movie, Head.

Kraftwerk icons for Windows and Mac OS X by Dave Brasgalla.

• Robert Louis Stevenson gets his revenge on sneaky literary agent – 120 years later. And Michael Moorcock imagines tales of unseen Mervyn Peake pictures.

Painting doesn’t look so good on the web. It looks better in life. Sculpture looks better in life. What you end up with is just a reproduction. Whereas with film or with sound or with poetry, you get the deep primary experience not the secondary experience. The web delivers those primary experiences very well.

Ubuweb’s Kenneth Goldsmith interviewed.

• Arkhonia’s Another Dispatch in a World of Multiple Veils is now a free download.

• The story of This Is The Sea: An interview with Mike Scott of The Waterboys.

• Fairlight: The Rolls Royce of synthesizers.

• Haeckel Clock, a free app for the iPad.

• What is totalitarian art?

• Porpoise Song (1968) by The Monkees | Hope For Happiness (1969) by The Soft Machine | I’m A Believer (1974) by Robert Wyatt.

Ira Cohen, 1935–2011

Ira Cohen (1979) by Gerard Malanga.

Another of the psychedelic magi departed our mundane sphere this week, and for the moment his passing seems to have been unacknowledged by those cultural wardens who you’d think would know better. Ira Cohen was a poet with a gift for phrases which demand to be appended to Mati Klarwein paintings (one such phrase, The Surgeon Of The Nightsky Restores Dead Things By The Power Of Sound, was used by Jon Hassell for an album title); he was also a photographer whose use of a chamber covered in sheets of reflective Mylar turned photo-portraiture into a psychotropic art:

I never wanted to be a photographer like the commercial photographers. For me, it was more about the involvement of the mirror, and scrying, reflection, crystal-ball-gazing, trying to get to some other place. It was all about reflection, in the deepest sense of the word. (More.)

Cohen’s 1968 film, The Invasion of Thunderbolt Pagoda, used his Mylar Chamber as a locus to create one of the key works of psychedelic cinema. More of that work can be seen here while his 1994 album of readings and music, The Majoon Traveler, is available via iTunes.

• The Invasion of Thunderbolt Pagoda, six postcards from Aspen no. 9 (1971).

Previously on { feuilleton }
• Dreamweapon: The Art and Life of Angus MacLise, 1938–1979
• William Burroughs by Ira Cohen, 1967
• The Invasion of Thunderbolt Pagoda

Weekend links 56

Ad Astra (1907) by Akseli Gallen-Kallela.

• Andres Serrano’s works are photo prints so you can’t damage an exhibition item the way you can with a painting. That didn’t stop Catholic protestors in France attacking a copy of Piss Christ on Monday. By coincidence, Dave Maier had posted an essay about Serrano’s work a few hours earlier, and with a reminder that the notorious photograph was part of a series, a detail which is often forgotten or conveniently ignored.

• The Avant Garde Project which made available deleted experimental audio works (see this earlier post) ceased activity a while ago so it’s good to see that its archives will now be hosted at Ubuweb.

…African Head Charge again was a studio name I had to start with, and it evolved into a band about eight years later. That started out again I read an interview in a newspaper where Brian Eno talked about he’d made an album called My Life in the Bush of Ghosts with another musician—that Talking Heads fellow [David Byrne]—and he said “I had a vision of a psychedelic Africa”. And I thought, “Oh, that’s pretentious”. But then I thought about it, and thought “No, what a good idea! Make really trippy African dub”.

Adrian Sherwood on thirty years of On-U Sound.

• Related: Brian Eno has a new album out in July, Drums Between The Bells, a collaboration with Rick Holland.

“Do you think Lord Leighton could by any chance have been a homosexual?” enquired Richard. “It says here,” I replied, consulting a laminated information card, “that there is no evidence one way or the other.”

“Rent boys leave no evidence,” said Richard.

A private view of Lord Leighton’s home in Holland Park, London, which opened to the public again last year.

• Passengers, an exhibition of urban transit photos by Chris Marker at Peter Blum, NYC. For a different kind of rail transport there’s this exploration of London’s disused underground Post Office Railway.

• Reappraising the recent past: Jon Savage on Taxi zum Klo, Christiane F, David Bowie and the seedy attraction of Berlin in the 70s and 80s; Iain Sinclair on the Festival of Britain sixty years on.

• Stella Steyn’s illustrations for Finnegans Wake as seen in transition magazine, 1929. And speaking of literary magazines, the return of New Worlds has been announced.

• Clive Hicks-Jenkins is an art monograph published next month by Lund Humphries. Clive enthused about the book’s arrival.

• 50 Watts announces the Polish Book Cover Contest.

• 4th June, 2011 is Radiophonic Creation Day.

• Americans: has your state banned sodomy?

• Stardust (1931) by Louis Armstrong | Stardust (1940) by Artie Shaw | Stardust (1957) by Nat King Cole.