The Others, a film by Hugo Santiago

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The Others (1974) is the second of the feature-length collaborations directed by Hugo Santiago from screenplays developed with Adolfo Bioy Casares and Jorge Luis Borges. The film was produced in Paris with a French cast, together with two of Santiago’s collaborators from Invasion: cinematographer Ricardo Aronovich and composer Edgardo Cantón. The association of Borges with this one seems to have been little more than providing a very simple idea which I won’t reveal here since doing so would give away the entire story. In later years Borges was dismissive about film adaptations derived from his works but this one is still creditably Borgesian even if it isn’t as satisfying as Invasion.

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The story concerns one Roger Spinoza (Patrice Dally), a middle-aged man with a very Borges-like name who runs a bookshop, Librairie des Ameriques, in the centre of Paris. The abrupt and apparently meaningless suicide of Spinoza’s son, Mathieu (Bruno Devoldère), precipitates for the bookseller a personal and possibly metaphysical crisis which prompts him to visit his son’s friends in the hope of discovering an explanation for the tragedy. Spinoza’s visits to Mathieu’s girlfriend, Valérie (Noëlle Chatelet), develop into a romantic relationship which brings him into conflict with Moreau (Daniel Vignat), a lawyer who was Mathieu’s rival for Valérie’s affections. (Valérie works at an astronomical observatory which gives her a natural affinity with Spinoza, a man who shares a name with the Dutch philosopher who supported himself by grinding lenses for Christiaan Huygens’ telescopes.) These events are complicated and rendered mysterious by the presence of “the others”, a number of strange men who individually shadow Spinoza’s investigations while harassing Mathieu’s friends and acquaintances. The actions and identities of the men remain inexplicable until the very end when an explanation—the original idea from Borges—makes everything clear. The philosophical side of Borges’ suggestion is absent, however, which makes the explanation seem both glib and fantastic, but it has the effect of presenting all the events of the past two hours in a very different light.

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So why is this not as satisfying as Invasion? In part because Santiago sporadically interrupts his narrative with brief scenes that show the film itself in the process of creation. These are continuations of a 10-minute prologue of outtakes, scene setups, rehearsals, Santiago’s asides to the camera, and so on, all of which are differentiated from the film proper by the cold blue/green cast you get from film footage that hasn’t been filtered for daylight. There was a lot of this kind of Brechtian fourth-wall breaking going on during the 1970s, usually without achieving very much. Santiago’s story is confusing enough without being further fragmented by distracting interruptions. Another distraction is the Edgardo Cantón score which follows Invasion in its use of musique concrète as well as more conventional orchestral scoring. But where the Invasion soundtrack complemented the action the score here works against the film, especially when the sounds and snatches of music are more abrasive than they were previously. I can put up with all manner of directorial eccentricities but this example tested my patience. It’s hard to see why a story such as this would warrant a Brechtian treatment, which suggests that the distractions are more of a result of the director’s lack of faith in his screenplay.

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Bioy Casares, Borges and Santiago.

Flaws aside, The Others isn’t without attractions for Borges readers. The film is truer to the spirit of Borges than many of the adaptations of the author’s stories: mirrors abound, and play a significant part in the narrative, while Borges’ words are present in the Grove Press edition of Ficciones seen on a shelf in the bookshop, and in the character of Valérie who informs Spinoza that she was born in Buenos Aires. After the pair have spent the night together Valérie recites in Spanish the Borges poem Spinoza. “Do you know that poem,” she asks. “Yes,” says Spinoza, “it’s from a fellow librarian.” The librarian himself is seen at the very beginning of the film during the production prologue, talking (silently) to Santiago and Adolfo Bioy Casares.

In a note about Death and the Compass, Borges said that most stories should stand or fall by their general atmosphere rather than their plot. The Others would have succeeded very well on this level if not for its flaws; the events are persistently intriguing and the streets of Paris are effortlessly photogenic, a sombre city captured at angles and cropped views by Aronovich’s camera. Three years later Aronovich was photographing another series of enigmas for Alain Resnais in Providence. Like the Resnais film, The Others has been unavailable for far too long but may now be viewed with English subtitles here.

Previously on { feuilleton }
• Invasion revisited
• Goodfellow and Borges
• The Rejected Sorcerer
• The Immortal by Jorge Luis Borges
• Borges on Ulysses
• Borges in the firing line
• La Bibliothèque de Babel
• Borges and the cats
• Invasion, a film by Hugo Santiago
• Spiderweb, a film by Paul Miller
• The Library of Babel by Érik Desmazières
• Books Borges never wrote
• Borges and I
• Borges documentary
• Borges in Performance

Goodfellow and Borges

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Last week’s story search had me looking through this handful of Penguin volumes again, all of which have cover illustrations by Peter Goodfellow. These were the first Borges books I bought, beginning with the Labyrinths collection in 1985. The Book of Sand is two volumes in one—The Book of Sand and a late poetry collection, The Gold of the Tigers—with cover art suitable for both. I used to think that the covers of the other books were pastiching or quoting well-known artists but now I’m not so sure. Two of them definitely are quotes or pastiches: The Book of Imaginary Beings is a play on the weird growths you find in Hieronymus Bosch, while Doctor Brodie‘s contemplative skeleton is from the famous anatomical engravings in De Humani Corporis Fabrica by Andreas Vesalius, with some Chinese or Japanese landscape details added to the background.

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Two positive artistic references suggested that the other covers might follow suit, so I used to take the Labyrinths cover as a vague reference to the anomalies that Salvador Dalí would situate in his desert vistas, while A Universal History of Infamy was de Chirico, perhaps, although this no longer seems certain at all. Those columns look like Bernini’s double colonnade from Saint Peter’s Square in Rome, not a Turin arcade, and the picture lacks the disjunctive perspectives you find in de Chirico’s “Metaphysical” paintings. The pastiche thesis is further diluted when you discover that Goodfellow had been quoting from Bosch as far back as his cover for Ursula Le Guin’s Rocannon’s World in 1972, while he borrowed another skeleton from Vesalius for Structures by JE Gordon. Sometimes you can reach too far for meaningful connections.

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The Bosch-like cover does seem to have had an enduring influence, however. When Penguin published the Collected Fictions in the UK in 1999 they used a detail from Bosch’s Garden of Earthly Delights for the artwork. Bosch details turned up on a later edition of A Universal History of Infamy, and have subsequently appeared on a series of Turkish Borges editions. Not a bad choice for a writer whose fictions offer universes of possibility.

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Elsewhere on { feuilleton }
• The book covers archive
• The illustrators archive

Previously on { feuilleton }
• The Rejected Sorcerer
• The Immortal by Jorge Luis Borges
• Borges on Ulysses
• Borges in the firing line
• La Bibliothèque de Babel
• Borges and the cats
• Invasion, a film by Hugo Santiago
• Spiderweb, a film by Paul Miller
• The Library of Babel by Érik Desmazières
• Books Borges never wrote
• Borges and I
• Borges documentary
• Borges in Performance

The Rejected Sorcerer

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Cover art by Ed Emshwiller.

More Borges. While checking the details of yesterday’s post I discovered this oddity, an American SF magazine that published a two-page Borges story in March 1960, and put the author’s name on the cover even though few of the magazine’s readers would have heard of him at the time. The issue, which turned out to be the final one, lacks an editorial page so there’s no indication as to how the story found its way there. The story itself concerns an encounter in modern-day Spain between two men, one of them an established magician (in the occult sense), the other a neophyte hoping to gain similar powers. The piece is as much a moral fable as a work of fantasy, and as such appears out of place in a magazine with flying-saucer artwork on its exterior and a Virgil Finlay illustration inside (not for the Borges, unfortunately).

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I thought at first that I might not have read this one before, the title wasn’t familiar but the story was one I recognised immediately. I was also surprised to find that I have it in four different collections under different titles, and with two of the printings appearing at first to disguise the author. In Black Water: An Anthology of Fantastic Literature (1983), edited by Alberto Manguel, the story appears as The Wizard Postponed, with the writer given as “Juan Manuel”; in The Book of Fantasy (1988), an updated version of the Antología de la Literatura Fantástica edited in 1940 by Borges, Adolfo Bioy Casares and Silvina Ocampo, the same piece appears as The Wizard Passed Over, with the author credited as “Don Juan Manuel”. The latter turns out to be the original author, a medieval Spanish writer, although “original” here is a debatable term when the story is Manuel’s adaptation of a piece he found in a book of Arabian tales. Borges rewrote this together with several other short reworkings which appear in the Etcetera section at the end of A Universal History of Infamy, its third appearance on my shelves (once again as The Wizard Postponed).

The fourth appearance is in the Collected Fictions (1998), or the cursed volume as I tend to think of it. I often feel bad about traducing the efforts of translator Andrew Hurley every time Borges is mentioned here but this story provides a good example of why his work is so unsatisfying to readers familiar with the stories from older editions. In its original Spanish the story is El brujo postergado, a short title for which The Wizard Postponed or The Wizard Passed Over would seem like reasonable analogues. Hurley expands this to The Wizard That Was Made to Wait, a lumbering, graceless phrase that’s typical of the lumbering gracelessness elsewhere in Collected Fictions. These tin-eared translations are the ones approved by the Borges estate so they’re present in all the reprints of the past 20 years. Fortunately for readers, most of Borges’ books were widely reprinted in English translations that the author approved, and some of which he even assisted with. Reject the conjurations of maladroit sorcerers, that’s my advice.

Previously on { feuilleton }
• The Immortal by Jorge Luis Borges
• Borges on Ulysses
• Borges in the firing line
• La Bibliothèque de Babel
• Borges and the cats
• Invasion, a film by Hugo Santiago
• Spiderweb, a film by Paul Miller
• The Library of Babel by Érik Desmazières
• Books Borges never wrote
• Borges and I
• Borges documentary
• Borges in Performance

The Immortal by Jorge Luis Borges

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“This City” (I thought) “is so horrible that its mere existence and perdurance, though in the midst of a secret desert, contaminates the past and the future and in some way even jeopardizes the stars.”

This is the kind of thing I love to find: a BBC adaptation of a story by Jorge Luis Borges which I didn’t even know existed until this week. The Immortal was written in 1947 and published in the fourth collection of the writer’s fiction, El Aleph, in 1949. Anglophone readers will be more familiar with the story from Labyrinths, the most popular Borges collection, and the book I always recommend to those curious about his work. (And with the usual nagging proviso: avoid the Andrew Hurley translations if you can.)

Borges’ immortal is a Roman soldier during the reign of Diocletian whose life is recounted via a manuscript discovered in 1929 inside a volume of poetry. (The volume is Pope’s translation of The Iliad; Homer is never far away in Borges-land, especially in this story.) Disappointed by his military career, the soldier leaves his legion to go in search of the legendary City of the Immortals which is reputed to lie somewhere in the African desert; he finds the city, of course, and also (inevitably) receives more than he bargained for. Borges’ other fictions are seldom as traditionally fantastic as this, although the story’s philosophical musings are enough to set it apart from similar tales, as is the author’s habit of owning up to his recondite literary borrowings, like a magician revealing the secret of a trick at the end of a performance. Even so, The Immortal was generic enough to turn up in an American paperback collection in 1967, New Worlds of Fantasy edited by Terry Carr, along with stories by Roger Zelazny, John Brunner, JG Ballard and others. The Ballard story, The Lost Leonardo, is an uncharacteristic piece about another immortal character, Ahasuerus, the Wandering Jew, cursed to roam the world until the Second Coming of Christ. Ahasuerus was a popular character in the 19th century, whose legend and predicament was enough to sustain Eugène Sue for 1400 pages in a ten-volume historical saga, Le Juif Errant. Borges alludes to Ahasuerus via the name “Joseph Cartaphilus” although this is one obscure reference that he doesn’t explain for the reader. By contrast with the logorrhoeic Monsieur Sue, Borges requires a mere 15 pages to deal with 2000 years of history.

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Given the challenges of staging a complex historical drama on a TV budget Carlos Pasini’s film is little more than a 22-minute sketch of its source material, but Borges adaptations are scarce enough that there’s a thrill in seeing the material presented at all, as with the brief dramatisations in the Arena documentary, Borges and I. The Immortal was given a single broadcast on 20th November, 1970, as part of a now-forgotten BBC 2 arts programme, Review, where it was intended as an introduction to the author’s writing following the UK publication of The Book of Imaginary Beings. Mark Edwards plays the Roman soldier whose narration is taken verbatim from the story. Borges’ international reputation had reached a plateau of popularity at this time, after growing steadily during the 1960s. 1970 was also the year that Donald Cammell & Nicolas Roeg’s Performance was released, a film that quotes verbally and visually Borges’ Personal Anthology while also featuring a photo of the man himself. A year later, Michael Moorcock’s first Jerry Cornelius collection, The Nature of the Catastrophe, included the dedication “For Borges”; Jerry Cornelius is another immortal (or timeless) character, one of whose progenitors may be “Joseph Cartaphilus”. Pasini’s adaptation can’t compete with these heavyweights but as a taster of Borgesian prose and ideas it serves its purpose. The director has made it available for viewing here.

Previously on { feuilleton }
• Borges on Ulysses
• Borges in the firing line
• La Bibliothèque de Babel
• Borges and the cats
• Invasion, a film by Hugo Santiago
• Spiderweb, a film by Paul Miller
• The Library of Babel by Érik Desmazières
• Books Borges never wrote
• Borges and I
• Borges documentary
• Borges in Performance

Weekend links 584

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Cover for the 1970 US edition of Moonchild by Aleister Crowley. No artist credited (unless you know better…). Update: The artist is Dugald Stewart Walker, and the drawing is from a 1914 edition of Hans Christian Andersen’s fairy tales. Thanks to Mr TjZ!

• “…a very mid-Seventies cauldron of Cold War technology, ESP, sociology, black magic and white magic, experimental science and standing stones, secret radar and satanic rituals, whirring aerials and wild moors: a seething potion of Wyndham and Wheatley.” Mark Valentine on The Twelve Maidens, a novel by Stewart Farrar.

• “The line in the song ‘feed your head’ is both about reading and psychedelics. I was talking about feeding your head by paying attention: read some books, pay attention.” Grace Slick explains why those three little words have been attached to these pages since 2006.

• Freddie deBoer reposted his “Planet of Cops” polemic, a piece I linked to when it first appeared in 2017, and which used to come to mind all the time before I absented myself from the poisonous sump of negativity that we call social media.

• RIP Charlie Watts. The Rolling Stones’ last moment of psychedelic strangeness is Child Of The Moon, a promo film by Michael Lindsay-Hogg featuring an uncredited Eileen Atkins and Sylvia Coleridge.

• Old music: A live performance by John Coltrane and ensemble of A Love Supreme from Seattle in 1965 that’s somehow managed to remain unreleased until now.

• A short film about Suzanne Cianni which sees her creating electronic sounds and music for the Xenon pinball machine in the early 1980s.

• “I’ll be in another world”: A rediscovered interview with Jorge Luis Borges.

• Steven Heller explains why Magnat is his font of the month.

• Clive Hicks-Jenkins on the allure of toy theatre.

• New music: Vexed by The Bug ft. Moor Mother.

• At Dennis Cooper’s: Nikola Tesla Festschrift.

• Moon Child (1964) by The Ventures | Moonchild (1969) by King Crimson | Moonchild (1992) by Shakespears Sister