Albert Einstein – { feuilleton }

Planète magazine covers

Planète was a French magazine of “Fantastic realism” which ran throughout the 1960s. I’ve never seen a copy but sight of the immediately recognisable covers has always fascinated because this was the magazine established in the wake of the huge success of The Morning of the Magicians (1960), a unique “Introduction to Fantastic Realism” by Louis Pauwels and Jacques Bergier. Rather than enthuse at length about The Morning of the Magicians I’ll simply point you to this piece by the late RT Gault from his now-defunct website.

Pauwels and Bergier’s book was oft-imitated but never equalled during the 1970s. Where later authors such as Erich von Däniken tended to plough a single, narrow furrow, Pauwels and Bergier leapt breathlessly from one subject to another: alchemy in the 20th century, Forteana, a lengthy examination of the occult preoccupations of the Third Reich, speculations about nuclear physics, speculations about biological mutation, Hollow Earth theories, etc, etc, all the time dropping quotes from HP Lovecraft, Arthur Machen and Albert Einstein. It’s a very heady mix which is great fun to read even though there’s nothing like a solid argument that comes out of it all.

Planète continued the blend of Futurology and fringe philosophy while using the magazine format to print translations of science fiction and fantasy stories; among other things it was notable for bringing the stories of Jorge Luis Borges to a wider audience in France. The magazine’s name may have been science fictional but the magazine as a whole is closer to the kind of borderline sf/art magazine that New Worlds became under Michael Moorcock’s editorship in the late 1960s. I’ve never seen Moorcock or anyone connected with New Worlds mention Planète but the covers at least pre-empt the style adopted by New Worlds during its large-format run: consistently bold typography and imagery that only obliquely relates to the contents.

All these covers are from Noosfere where the story contents for each issue are also listed. No credits for the designer, unfortunately. If anyone knows who was responsible for the magazine design then please leave a comment.

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Einstein on the Beach

Well this was a revelation. Einstein on the Beach (1976) is Philip Glass’s first opera, a collaboration with theatrical producer Robert Wilson, and the only Glass opera with which I’m familiar. With a running-time of almost five hours it’s not light listening, and when many of the pieces consist of little more than slabs of keyboard or choral arpeggios it’s always been evident that visuals are required to augment music that otherwise threatens to outstay its welcome.

The opera has been revived several times, and in 2012 a touring presentation was staged. Despite it being one of the most celebrated works by Glass and Wilson a complete performance has never been filmed, until this month, that is, a staging at the Theatre du Chatelet in Paris. The shots here are from a video stream of the entire four-and-a-half hour show, and it’s astonishing to discover how much your appreciation is elevated—and the music enhanced—by the performance and the production.

Einstein’s life is the ostensible subject but it’s up to the audience to interpret the many allusive symbols and motifs that may (or may not) be derived from either the man’s biography or his scientific theories. The libretto is strictly formal and fragmented, and while the score alone may drive some listeners to distraction the visuals change continually, maintaining the interest while the text and music work through their cycles. Philip Glass had this to say about the work in 2012:

The opera isn’t a narrative about Einstein’s life. What connected Bob and I was how we thought about time and space in the theatre. We worked first with the time—four hours—and how we were going to divide it up. Then we thought about the images, and then the staging. I discovered that Bob thinks with a pencil and paper; everything emerged as drawings. I composed music to these, and then Bob began staging it.

Yet the piece is actually full of Einstein. Practically every image comes from Einstein’s life or ideas: trains, spaceships, clocks. And I suggested we have a musician taking his part, because Einstein played the violin—although he was such an amateur musician he couldn’t possibly have played the music I composed for him. (more)

I’ve seen many photos of Wilson’s designs for the opera in the past but static views do nothing to convey the drama and impact of his designs when you see them coming together on the stage. The same goes for the performers, many of whom are required to be trained dancers as well as actors: several scenes are elaborate dance pieces. It’s been a pleasure to see at last the presentation of the mysterious “Knee Play” sections which separate the four acts. And I was surprised by the similarity—intentional or not—of some sequences to the shots of the slaving workers in Fritz Lang’s Metropolis, especially the climactic (and incredible) “Spaceship” scene where the whole stage erupts into light and movement. It’s easy to see why New York’s art crowd were so beguiled by this opera following its first performances in the 1970s, it really is a remarkable piece of work. The streaming version will apparently remain active for a while (there’s also a DVD release planned), and while I wouldn’t want anyone to indulge in piracy I’ll note that there’s currently a torrent of the entire video circulating if you know where to look. If you’ve any time for Philip Glass I can’t recommend this too highly. (Via Metafilter.)

Previously on { feuilleton }
• Milton Glaser album covers

Weekend links 52

Three Seekers (2009) by Kelly Louise Judd.

• Kevin Sessums talked to Elizabeth Taylor in 1997 about Tennessee Williams, her AIDS activism and related matters. Other related matters: Catholics lead the way on same-sex marriage and Mahatma Gandhi was in love with a German body-builder named Hermann.

• Cray porn (the computer, that is) at Barnbrook Design as the CD package for Interplay by John Foxx and The Maths is unveiled.

• Michael Rother and Friends Play the Music Of Neu! A stream of an hour-long concert from August 2010.

One of the tragedies of drug prohibition is that we have never developed a culture in which young people can learn how to use powerful drugs properly from older, wiser and more experienced psychonauts. I count myself lucky to have encountered such good teachers to guide me with such drugs as LSD, psilocybin, DMT, MDMA and mescaline.

Dr Susan Blackmore on using LSD.

• Another Dispatch in a World of Multiple Veils, a new release by Arkhonia.

• Micromachina by Scott Bain “examines what makes the insect world tick”.

• Down with art!: the age of manifestos. Related: The Manifesto Manifesto.

• John Patterson: “We’re all living in the future as seen by Philip K Dick.”

• Music To Play In The Dark: A Wake For Peter ‘Sleazy’ Christopherson.

• Albert Einstein, Radical: A Political Profile.

• Was “God’s Wife” edited out of the Bible?

• Porn made for women, by women.

• Hallogallo (1972) by Neu! | Opa-Loka (1975) by Hawkwind | Jenny Ondioline (1993) by Stereolab | Hallogallo (1997) by Porcupine Tree.

Wilfried Sätty: Artist of the occult

After last week’s post about Wilfried Sätty‘s illustrated Poe, I thought I’d follow it up with this 1970 interview from Man, Myth & Magic, a part-work publication which built weekly into a seven-volume “illustrated encyclopedia of the occult”. In the back of each issue there was a two-page feature, Frontiers of Belief, usually featuring more topical material, and issue 36 had Sätty as its subject. The interview captures him just after he’d been building his reputation as one of San Francisco’s psychedelic poster artists and just before the book collections of his collage work started to appear. The description of his working methods inevitably plays up the occult associations but helps to give a little insight into the artist. The first two pictures here are from the published article to which I added a couple of the album covers he produced in the 1970s. There’s also a poster for an exhibition with friend and fellow artist David Singer whose lettering adorned many of Sätty’s posters.

A note about Sätty’s name: he was known as Wilfried Podriech when he came to America but changed his name to Sätty thereafter. This surname is often reproduced without an umlaut over the “a” which I regard as an error. When Jay Babcock, Richard Pleuger and I visited David Singer to discuss Sätty’s work (and see some of Singer’s own) we were informed that Sätty’s adopted name was intended to be reminiscent of the Egyptian Pharaohonic name Seti. The umlaut over the “a” gives the pronunciation setty; without it would be satty.

* * *

ARTIST OF THE OCCULT by Robert W. Neubert

Alchemy can be a state of being according to Sätty, a German-born artist who now lives in San Francisco; and he believes that this concept can be extended to art. In his attempts to plumb the depths of the subconscious he makes use of his collection of occult works, including a 17th century alchemical text and a book of healing and magic published in 1648.

Blue and orange flames flicker from an ancient urn and throw dancing shadows about a dimly-lit subterranean chamber in San Francisco, California. Old, dark-hued tapestries hang from the walls and low ceiling, and occult art objects are crammed into every corner. Baroque harpsichord music filters through the incense-scented air.

Descending a wooden ladder into the nearly black chamber is a tall, lanky man with flowing brown hair, a dark blue Western-styled shirt, and grey flared slacks. He carries under his arm a mystical-looking montage he has recently created and run off on a lithograph press.

The montage is in poster form, and it is a haunting collection of Renaissance and medieval themes, incredible in its intensity, colour and creativity.

Sätty photographed for Man, Myth & Magic (1970).

The artist is Sätty, a German-born montage-maker with a dream—a dream of plumbing the depths of the subconscious by utilizing alchemy and mysticism in his work.

Alchemy is essential to his creativity, he says. But the 31-year-old artist’s definition of alchemy has a broader meaning than the classic textbook definition of transmuting base metals into gold. He is one of the first non-commercial poster makers, and his work far transcends the psychedelic art used to advertise San Francisco rock and roll dances.

“Alchemy can be a state of being,” he says. “There is such a thing as visual or intellectual or artistic alchemy. The undeveloped mind may be considered akin to lead, the fully-realized mind as gold. And the same is true of art. Much of contemporary art is lead.”

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The art of Sascha Schneider, 1870–1927

I first came across Sascha Schneider’s art some years ago when reading about German writer Karl May (1842–1912), and it was as May’s illustrator that Schneider initially gained recognition. May was one of Germany’s most popular novelists, his Western adventures about Old Shatterhand and Winnetou the Warrior sold millions of copies and numbered Albert Einstein and Adolf Hitler among their enthusiasts. Schneider’s work struck me as unusual compared to other illustrators of the period; there was a curious quality which seemed to owe more to Symbolist painting than book illustration and the few examples I saw were distinctly homoerotic at a time when homosexuality was regarded with suspicion or downright hostility. Sure enough it turns out that Schneider was openly gay and that May had no problem with this. It also transpires that the Symbolist tone which seemed so unsuited to a writer of Western pulp fiction complemented the content of some of May’s later works which weren’t Westerns at all but were Orientalist fantasies with a metaphysical inclination. The publisher wasn’t too happy with the ambivalent nature of these pictures, however, and they were replaced in later editions.

For once I don’t have to complain about a lack of website examples, Schneider’s connections with May have at least ensured his work is still being written about even if it seems overlooked by gay art histories. This latter circumstance is unusual since he was a contributor to Der Eigene, the world’s first gay periodical, founded by Adolf Brand in 1896.

I’ve taken the liberty of posting more samples than usual here and you’ll have to forgive the lack of information about titles and dates. Many of the pictures are quite bizarre for the way they’re continually juxtaposing naked figures with angels, demons or monsters. Even the Winnetou illustrations, which should be depicting Native Americans, look more suited to the wall of a salon in fin de siècle Paris than stories of the Wild West. Links to various galleries follow.

• Schneider’s Karl May frontispieces
• An extensive Russian gallery
• A smaller Schneider gallery

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