Weekend links 362

yoshi47.jpg

A mural for Forest For The Trees, 2016, by Yoshi47.

• “Who’s the real cunt?” Andrew O’Hagan on the Daily Mail‘s hypocrisies, Little England bigotries and omni-outrage in a review of Mail Men: The Unauthorised Story of the ‘Daily Mail’, the Paper that Divided and Conquered Britain by Adrian Addison.

Deutschlandspiegel 198/1971: a short film at the German Federal Archive which includes footage of Popol Vuh (still in their electronic phase) six minutes in.

• A meeting of remarkable minds: a live radio discussion between Annea Lockwood and Pauline Oliveros from December 1972.

The House In The Woods (aka Martin Jenkins of Pye Corner Audio) at Rare Air, Seattle, 14th May 2017.

• “Peaceful but not to be messed with.” Tony Naylor on how the bee came to symbolise Manchester.

• Mixes of the week: FACT Mix 602 by Deathprod, and Secret Thirteen Mix 222 by Yuji Kondo.

Emptyset and Mouse On Mars’s Jan St Werner on space, time and the evolution of sound.

• At Indiegogo, a funding call for Subotnick: Portrait of an Electronic Music Pioneer.

Shannon Taggart’s Camera Fantastica: an interview by Peter Bebergal.

Study finds mushrooms are the safest recreational drug.

Mary Anne Hobbs‘ favourite albums.

Bumble Bee Bolero (1957) by Harry Breuer | Bee Stings (1998) by Coil | The Bees Made Honey In The Lion’s Skull (2008) by Earth

Santiago Caruso’s Maldoror

caruso1.jpg

Continuing an occasional series in which illustrators of Lautréamont’s baleful masterwork are noted. Santiago Caruso’s paintings provide suitably grotesque embellishments to a Spanish edition of Maldoror which was published in 2016 by Valdemar. The book is part of their Gótica collection which includes many fine works of weird fiction including titles by contemporary writers such as Clive Barker and Thomas Ligotti. Caruso’s illustrations are among the best I’ve seen for Lautréamont’s novel, and make the book worthy of purchase even for those who can’t read Spanish. See the full set here.

caruso2.jpg

caruso3.jpg

Elsewhere on { feuilleton }
The illustrators archive

Previously on { feuilleton }
Jacques Houplain’s Maldoror
Hans Bellmer’s Maldoror
Les Chants de Maldoror by Shuji Terayama
Polypodes
Ulysses versus Maldoror
Maldoror
Books of blood
Magritte’s Maldoror
Frans De Geetere’s illustrated Maldoror
Maldoror illustrated

Weekend links 361

f1x-2.jpg

The Future Vol.2 (2016) by f1x-2.

• One of the notable things about the reaction to the original series of Twin Peaks was the way in which Americans were astonished that something so outré could be allowed on television. Here in the UK the response was a little more subdued; we had, after all been spoiled for years by The Prisoner, Sapphire and Steel, and numerous odd and challenging dramas by Dennis Potter and others. Pre-dating all of these was The Strange World of Gurney Slade (1960), a six-part series starring Anthony Newley that was unprecedented in its Surrealism. Andy Murray looks back at the series, and at the rest of Newley’s career.

Andrew Dickson on Peter Ackroyd whose latest book, Queer City: Gay London from the Romans to the Present Day, is published later this month.

Alyona Sokolnikova on a Soviet vision of the future: the legacy and influence of Tekhikia – Molodezhi (Technology for the Youth) magazine.

You know who weren’t cops? All the radicals and queers and artists and dreamers that were there while I grew up, my mom and dad’s old friends from New York and the wider bohemian world, the actors and the drag queens and the dilettantes and the ex junkies and the current junkies, the kind of queer people who wouldn’t get caught dead getting married, the people who actually made the “old New York” of the myth into what it was. They were smart and they were funny and they were tougher than I can imagine and they were possessed of an existential commitment to the idea that life is complicated and so we shouldn’t be quick to judge. They were tolerant, in the true sense, even while they were tireless advocates for actual justice. […] Now we’re Rudy Giuliani, trying to get offensive art pulled off the walls. Now we’re the book burners. Now we’re the censors. Now we attack the ACLU for defending free speech. Now we screech about community morals. Now we’re the prison camp screws. That’s us. Me, I could never be one of the good ones. Never. I can never live up to that ideal. I know I’m not good enough. I know when the judgment day comes, I go down. And so I decline. You can decline, too.

Planet of Cops by Freddie deBoer, or how inflexible morality makes everyone a cop

• Mixes of the week: FACT Mix 601 by Dark Entries, Secret Thirteen Mix 221 by Eli Keszler, and XLR8R Podcast 490 by Ben Lukas Boysen.

• At Dangerous Minds: Punk, Patti Smith, William Burroughs & capitalism: A “conceptual conversation” with RE/Search’s Vale.

Emily Wells on the strange, irreverent worlds of Down Below and The Complete Stories of Leonora Carrington.

Rick Poynor on Mike Halliwell’s montages based on JG Ballard’s The Atrocity Exhibition.

• “Why are the British so scared of cannabis?” asks Professor David Nutt.

Witchcraft and the Gay Counterculture (1978) by Arthur Evans.

• At Dennis Cooper’s: Jacques Rivette Day.

Designing Penguin Modern Classics

Future Dub (1994) by Mouse On Mars | Future Proof (2003) by Massive Attack | Future (2004) by Alva Noto

Typefaces of the occult revival

mmm.jpg

Man, Myth & Magic #1, January 1970; McCall’s, March 1970.

The announcement last week of the death of British character actor Geoffrey Bayldon prompted some discussion here about the typeface used for the titles of Bayldon’s TV series from the early 1970s, Catweazle. This was a humorous drama in which the actor portrayed a warlock transplanted by a time portal from the Norman era to the present day, a comic counterpart to another occult-themed series, Ace of Wands (1970–72). Being aimed at children, both Catweazle and Ace of Wands are at the lighter end of the great flourishing of occult-related media that runs in parallel with the rise and fall of psychedelic culture, a period roughly spanning the years 1965 to 1975. The two trends reflected and fed off each other; the hippie movement stimulated interest in the occult (Aleister Crowley is on the cover of Sgt Pepper) while giving to the commercial propagators of the supernatural a range of aesthetics lifted from the 19th century.

occult.jpg

Muller, 1972; TIME, June 1972.

Among the graphic signifiers is a small collection of typefaces from the Victorian or Edwardian eras, designs which vanished from sight after 1920 only to surface 50 years later in very different settings to their previous deployment. I’m always fascinated by the way context changes the perception of a typeface; the repurposing of Art Nouveau fonts—which hadn’t previously been associated with diabolism—to signify witchcraft or sorcery is a good example of this. In the case of the occult revival this was partly opportunism: the commercial application of post-psychedelic style made the previously untouchable trendy again, decoration and elaborate stylisation was no longer taboo. But it was also a solution to the problem of signifying the sorcerous with typography when there were no off-the-peg solutions as there were for, say, Westerns or stories about the Space Race. As well as carrying with them a flavour of old books, some of the more curious letterforms were reminiscent of the glyphs of magical alphabets which no doubt explains their popularity.

What follows is a chronological selection of the more striking examples (or my favourites…) which conveniently begins with Ringlet, the Catweazle font. With the trend being towards Art Nouveau you find popular Nouveau styles such as Arnold Bocklin also being used in the 1970s but I’ve avoided these in favour of the less common choices.


Ringlet (1882) by Hermann Ihlenburg

ringlet3.jpg

jullian08.jpg

Pall Mall, 1971.

Jullian’s landmark study of the Symbolist movement isn’t an occult text but it is a great favourite of mine whose original title—Esthètes et Magiciens—puts it in the right sphere. Inside, the author touches on the spiritual concerns of many of the artists which included Theosophy and fashionable Satanism.

ringlet1.jpg

ringlet2.jpg

Duckworth, 1973.

Aleister Crowley is represented here with the first reprinting of his erotic poetry, produced in a limited run by the venerable London house of Duckworth.

ringlet4.jpg

Rise Above Records, 2016.

Blood Ceremony are Canadians devoted to the occult rock of previous decades. Their presentation matches songs with titles like The Great God Pan and Morning Of The Magicians.


Rubens (1884) by John K. Rogers

rubens2.jpg

Rubens has long been a favourite of mine even though it gets used a great deal on horror novels and the like. Many Americans also regard it as “the Haunted Mansion font” owing to its use in Disney theme parks.

Peter Haining’s collection combined supernatural fiction with short non-fiction accounts of magical operations. The cover art is the full version of the drawing by Austin Osman Spare—The Elemental aka The Vampires are Coming—seen in detail on the cover of the first issue of Man, Myth & Magic.

rubens1.jpg

Coronet Books, 1972.


Eckmann (1900) by Otto Eckmann

eckmann2.jpg

eckmann1.jpg

Pan Books, 1969.

Many of the examples in this post tend towards the exploitational (see below…) but Cavendish’s overview of occult theory and history is a serious study, even if the cover does beckon to the Dennis Wheatley readership. My mother was among the latter which no doubt explains why she had a copy of this paperback; in due course it found its way into my hands. Richard Cavendish was enough of an authority to be hired by Purnell as editor-in-chief of Man, Myth & Magic.


Siegfried (c. 1900) by Wilhelm Woellmer

siegfried2.jpg

And speaking of which…Purnell offered their readership a sidereal start to 1971.

siegfried1.jpg

Man, Myth and Magic, 1970.

voodoo.jpg

Heinemann, 1977.


Pretorian (c. 1900) by PM Shanks & Sons

pretoria2.jpg

pretoria1.jpg

NEL, 1971.

This is where things shift from anthropology, history and children’s television to Satanic exploitation and hardcore porn. “Black magic” ceremonies in previous centuries were often a kind of orgiastic cosplay so it’s no surprise to find the same thing happening in the 20th century. New English Library dominated the British book world of the 1970s with a wide range of genre novels, as well as salaciously-packaged reprints of serious occult studies by Francis King and this volume by June Johns.

pretoria3.jpg

Undated.

Sexual Witchcraft and The Devil Made Me Do It are two works whose pornographic nature means their origin remains obscure; nobody seems to have any information about the latter title.

pretoria5.jpg

Undated.

pretoria6.jpg

Penguin, 1975.

pretoria4.jpg

Symbiosis by Demdike Stare. Modern Love, 2009.

Mancunian duo Demdike Stare hark back to the heyday of Ouija boards and witchcraft with sinister electronics and the monochrome art and design of Andy Votel. Pretorian is used on all their early releases.


De Vinne Ornamental (1900) by Nicholas J. Werner

devinne1.jpg

devinne2.jpg

Dell, 1978.

devinne3.jpg

Holt, Rinehart and Winston, 1984.


Marschall (1905) by Wilhelm Woellmer

marshall2.jpg

marshall3.jpg

Witchcraft magazine was a UK publication (dates unknown) whose revelatory stories ran alongside many photographs of naked ladies. There was a brief fad for this kind of thing, a diabolic counterpart to all those beefcake mags pretending to be devoted to body-building. Witchcraft did at least manage more than a single issue.

marshall1.jpg


Roberta (1962) by Robert Trogman

roberta1.jpg

Trogman’s type was based on a Belgian restaurant sign so this may be another Art Nouveau derivation. Not so the use to which it was put, however. Flaubert’s novel doesn’t feature any overt occultism (although there is a whole chapter of human sacrifice) but the cover is one of the first to establish Roberta as a signifier of the exotic/erotic .

roberta4.jpg

Berkley Medallion, 1966.

roberta2.jpg

The film equivalent of Witchcraft magazine from 1970. According to this review, Sex Rituals of the Occult also features some gay sex from the male performers, a rare thing in these boob-fests.

roberta3.jpg

Amicus Productions, 1971.


Davida (1965) by Louis Minott

davida1.jpg

Davida is one of those typefaces from the 60s that was very popular in the following decade so it’s no surprise to find one or two occult titles using it. I’ve included it here for the way its style refers back to Ringlet, and for Abragail and Valaria’s book of recipes.

davida3.jpg

Mattel, 1969.

davida2.jpg

Coronet Communications, 1971.

Previously on { feuilleton }
MMM in IT
The Book of the Lost
The Occult Explosion
Forbidden volumes
The Sapphire Museum of Magic and Occultism
Occultism for kids

Weekend links 360

sasaki.jpg

Threshold (2008) by Roku Sasaki.

• A previously unseen interview with Angela Carter from 1979 in which she talks to David Pringle about her evolution as a writer, literary influences and genre fiction.

• Among the highlights in the latest edition of Wormwood there’s Doug Anderson on Panacea by Robert Aickman, a “vast unpublished philosophical work”.

• The London Review Bookshop podcast: Marina Warner and Chloe Aridjis discuss Leonora Carrington.

The prose works, conversely, read like surrealist poetry. They were written according to a compositional method Roussel called le procédé (the procedure), in which a complicated system of puns rather than traditional narrative logic determines the progression of the story. In Locus Solus, the mad scientist Martial Canterel takes his colleagues on a tour of his country estate—“the lonely place” of the title—to show them the bizarre inventions generated by Roussel’s procédé. These include a device that constructs a mosaic made out of human teeth; a water-filled diamond in which a dancer, a hairless cat, and the head of Danton are suspended; and a series of corpses Cantarel has brought back to life with the fluid “ressurectine,” which compels them to act out the most important event of their former lives, to the scientists’ astonishment.

Ryan Ruby on Raymond Roussel, The Accidental Avant-Gardist

• The latest manifestation of paranormal electronica by The Electric Pentacle is entitled Black Ectoplasm.

Sergey Bessmertny‘s account of working as a camera technician on Andrei Tarkovsky’s Stalker.

• City Of Fallen Angels: The Bug vs. Earth. In conversation with Kevin Martin and Dylan Carlson.

• Sex and art by the Grand Canal: Judith Mackrell on Peggy Guggenheim in Venice.

• A Guide Through the Darkened Passages of Dungeon Synth.

• Mix of the week: XLR8R Podcast 489 by Samuel Rohrer.

• The late Mika Vainio/Panasonic live in 1996.

Xan Brooks on Cary Grant’s 100 acid trips.

Resurrection (1968) by Steppenwolf | Resurrection (1975) by Master Wilburn Burchette | Resurrection (1987) by Demons Of Negativity