In the Key of Yellow

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My Easter weekend was profitably spent watching True Detective again, a series I enjoyed even more the second time around. For the past year I’ve been pondering off and on the connections the series makes with the suite of weird tales that Robert Chambers published in 1895 as The King in Yellow, also the relationship between Chambers’ book and the chromatic preoccupations of the 1890s. The influence of Chambers on later writers such as HP Lovecraft is well established; this post traces some of the less obvious connections and correspondences.


1: À Rebours (1884) by JK Huysmans

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It begins, as many things do, with the bible of the Decadence. Neither Huysmans’ novel nor its dissipated central character, Des Esseintes, have much to say about the colour yellow but the first edition arrived in a yellow wrapper, a common feature of French novels of the period. This detail is significant in light of the following connection.


2: The Picture of Dorian Gray (1890) by Oscar Wilde

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The decade that came to be called the Yellow Nineties opened with the publication of Oscar Wilde’s only novel. The influence of À Rebours may be felt most strongly in the chapters where Dorian indulges his senses, and his passion for precious stones. Then there’s this famous section describing the unnamed novel that Lord Henry gives him to read:

His eye fell on the yellow book that Lord Henry had sent him. What was it, he wondered. He went towards the little, pearl-coloured octagonal stand that had always looked to him like the work of some strange Egyptian bees that wrought in silver, and taking up the volume, flung himself into an arm-chair and began to turn over the leaves. After a few minutes he became absorbed. It was the strangest book that he had ever read. It seemed to him that in exquisite raiment, and to the delicate sound of flutes, the sins of the world were passing in dumb show before him. Things that he had dimly dreamed of were suddenly made real to him. Things of which he had never dreamed were gradually revealed.

It was a novel without a plot and with only one character, being, indeed, simply a psychological study of a certain young Parisian who spent his life trying to realize in the nineteenth century all the passions and modes of thought that belonged to every century except his own, and to sum up, as it were, in himself the various moods through which the world-spirit had ever passed, loving for their mere artificiality those renunciations that men have unwisely called virtue, as much as those natural rebellions that wise men still call sin. The style in which it was written was that curious jewelled style, vivid and obscure at once, full of argot and of archaisms, of technical expressions and of elaborate paraphrases, that characterizes the work of some of the finest artists of the French school of Symbolistes. There were in it metaphors as monstrous as orchids and as subtle in colour. The life of the senses was described in the terms of mystical philosophy. One hardly knew at times whether one was reading the spiritual ecstasies of some mediaeval saint or the morbid confessions of a modern sinner. It was a poisonous book. The heavy odour of incense seemed to cling about its pages and to trouble the brain. The mere cadence of the sentences, the subtle monotony of their music, so full as it was of complex refrains and movements elaborately repeated, produced in the mind of the lad, as he passed from chapter to chapter, a form of reverie, a malady of dreaming, that made him unconscious of the falling day and creeping shadows.

Two things are connected here that coalesce in Chambers’ stories: the colour yellow, and the idea of “a poisonous book”, compellingly readable and thrilling in its capacity to corrupt. The “repairer of reputations” in Chambers’ story of the same name (the first in the King in Yellow cycle) also happens to be a Mr Wilde. Yellow is still only a detail at this point, but not for long.


3: The Yellow Book (1894)

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Cover design by Aubrey Beardsley. The second story in Chambers’ King in Yellow cycle is The Mask.

John Lane’s quarterly periodical almost lived up to its sensational reputation for the first year of its publication, a reputation derived in part from its implied association with scandalous French literature. Aubrey Beardsley was the art editor, and was well aware of these associations. The sight of his bold drawings on bright yellow covers was a shock to many Victorian readers even if the literary contents were more restrained. When Oscar Wilde was arrested in 1895 he was described by the newspapers as carrying “a yellow book”; many readers took this to refer to the yellow book, and there were protests at the publisher’s door. Guilt by unwholesome association led to the dismissal of Beardsley from his editorial position even though he and Wilde had never been close.


4: The King in Yellow (1895) by Robert W. Chambers

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Chambers’ own design for the cover of his story collection.

Of the four stories that comprise the King in Yellow cycle, three concern some form of artistic activity. Prior to writing the stories Chambers had been studying and working as an artist in Paris, an experience that supplies the background to the third tale, In the Court of the Dragon. As an illustrator for Vogue and Life in the 1890s Chambers could hardly have been unaware of the fashion for yellow, especially when the colour is a feature not only of the title of his book’s “poisonous” play and its central character, but is also central to the fourth story in the cycle, The Yellow Sign:

We had been speaking for some time in a dull monotonous strain before I realized that we were discussing The King in Yellow. Oh the sin of writing such words,—words which are clear as crystal, limpid and musical as bubbling springs, words which sparkle and glow like the poisoned diamonds of the Medicis! Oh the wickedness, the hopeless damnation of a soul who could fascinate and paralyze human creatures with such words,—words understood by the ignorant and wise alike, words which are more precious than jewels, more soothing than music, more awful than death!

In Chambers’ novel, The Common Law (1911), a disapproving description of an art club shows his familiarity with the avant-garde personalities of the Yellow Nineties:

A near-sighted study of various masters, brilliant, morbid, or essentially rotten, was the basis of this cult—not originality. Its devotees were the devotees of Richard Strauss, of Huysmans, of Manet, of Degas, Rops, Louis Le Grand, Forain, Monticelli…


5: The Boom in Yellow (1896) by Richard le Galliene

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The Yellow Girl (c. 1895) by Dudley Hardy.

Richard le Galliene’s “prose fancy” describes at some length the colour of the decade:

Yellow is becoming more and more dominant in decoration—in wall-papers, and flowers cultivated with decorative intention, such as chrysanthemums. And one can easily understand why: seeing that, after white, yellow reflects more light than any other colour, and thus ministers to the growing preference for light and joyous rooms. A few yellow chrysanthemums will make a small room look twice its size, and when the sun comes out upon a yellow wall-paper the whole room seems suddenly to expand, to open like a flower. When it falls upon the pot of yellow chrysanthemums, and sets them ablaze, it seems as though one had an angel in the room. Bill-posters are beginning to discover the attractive qualities of the colour. Who can ever forget meeting for the first time upon a hoarding Mr. Dudley Hardy’s wonderful Yellow Girl, the pretty advance-guard of To-Day? But I suppose the honour of the discovery of the colour for advertising purposes rests with Mr. Colman; though its recent boom comes from the publishers, and particularly from the Bodley Head. The Yellow Book with any other colour would hardly have sold as well—the first private edition of Mr. Arthur Benson’s poems, by the way, came caparisoned in yellow, and with the identical name, Le Cahier Jaune; and no doubt it was largely its title that made the success of The Yellow Aster. In literature, indeed, yellow has long been the colour of romance. The word ‘yellow-back’ witnesses its close association with fiction; and in France, as we know, it is the all but universal custom to bind books in yellow paper. Mr. Heinemann and Mr. Unwin have endeavoured to naturalise the custom here; but, though in cloth yellow has emphatically ‘caught on,’ in paper it still hangs fire.


6: Il Giallo Mondadori (1929)

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La Figlia di Satana (1933), an Italian edition of an Edgar Wallace crime novel. “I Romanzi Gialli”.

Everything associated with the 1890s was deeply unfashionable by the 1920s, florid Art Nouveau having been replaced by rectilinear Art Deco. Yellow is transformed here from a signifier of artistic and spiritual decadence to the symbol of a more material form of corruption: crime. The giallo paperbacks published in Italy by Mondadori were so-named for their predominantly yellow covers. There’s nothing particularly weird or Chambers-related about these novels but their name was later transferred to a type of cinematic thriller being made in Italy in the 1960s. Those thrillers quickly mutated into supernatural horror films, and the giallo label went with them.


7: The King in Yellow (1938) by Raymond Chandler

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The masked figures on the first number of The Yellow Book reminded me at this point that Raymond Chandler had been writing for Black Mask magazine in the 1920s. Chandler’s King in Yellow is a murder mystery which in its magazine version concerns an investigation by detective Steve Grayce into the death of jazz trumpeter King Leopardi:

The King wore yellow silk pajamas, the slip-on kind, with a turned collar. They were loose and thin. Over his breast they were dark with blood that had seeped into the silk as if into blotting-paper. There was a little blood on his bare brown neck.

Steve stared at him and said tonelessly: “The King in Yellow. I read a book with that title once. He liked yellow, I guess. I packed some of his stuff last night. And he wasn’t yellow either. Guys like him usually are—or are they?”

Grayce’s name was changed to Philip Marlowe when the story was reprinted in a collection in 1945. In 1983 Powers Boothe played Marlowe in a series of TV adaptations.


8: True Detective, series one (2014) by Nic Pizzolatto

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True Detective: pages from Dora Lange’s diary.

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And so to the latest TV detectives. What struck me most about the Chambers thread this time round was how little is explained or revealed about the natures of “the yellow king” or Carcosa, and how much of the characterisation is concerned with figurative masks. Camilla’s words from the opening of Chambers’ The Mask—”You sir, should unmask”—are paraphrased by the killer in the final episode, something I missed the first time; elsewhere there’s a great deal of deception in the personal and professional spheres and, of course, Rust Cohle’s undercover exploits. Leaving all the Carcosa business unexplained is a strength; it’s what Chambers does himself in the stories, and it’s just what many of the lesser writers who’ve tried to expand his mythos don’t do at all.

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What next for the King in Yellow? As the old lady says in episode 7: “Death is not the end!” The sinister regent will be back again, all we have to do is wait.

Previously on { feuilleton }
Intertextuality
Lovecraft’s Monsters
The Court of the Dragon
The King in Yellow

Intertextuality

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The Call of Cthulhu (1988): in the upper half there’s the big sun from Bob Peak’s poster for Apocalypse Now, in the lower half a radical reworking of Arnold Böcklin’s The Isle of the Dead.

In 1990, shortly after the first season of Twin Peaks had finished showing in the US, Video Watchdog magazine ran a feature by Tim Lucas which attempted to trace all the various cultural allusions in the character names and dialogue, references to old TV shows, song lyrics and the like. This was done in a spirit of celebration, with Lucas and other contributors welcoming the opportunity to dig deeper into something they’d already enjoyed. This week we’ve had a similar unravelling of textual borrowings in a TV series, only now we have the internet which, with its boundless appetite for accusing and shaming, can often seem like something from the grand old days of the Cultural Revolution.

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The Call of Cthulhu (1988): a more subtle allusion to Apocalypse Now.

The latest culprit ushered to the front of the assembly for the Great Internet Struggle Session is Nic Pizzolatto whose script for True Detective has indeed been celebrated for its nods to Robert Chambers and The King in Yellow. It’s also in the process of being condemned for having borrowed phrases or aphorisms from Thomas Ligotti’s The Conspiracy Against the Human Race (2011). See this post for chapter and verse.

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The Call of Cthulhu (1988): It’s not very clear but that’s a boat from The Creature from the Black Lagoon.

If I find it difficult to get worked up over all this pearl-clutching it’s because a) it shows a misunderstanding of art and the way many artists work; b) True Detective was an outstanding series, and I’d love to see more from Pizzolatto and co; and c) I’ve done more than enough borrowing of my own in a variety of media, as these samples from my adaptation of The Call of Cthulhu demonstrate, a 33-page comic strip where there’s a reference to a painting, artist or film on almost all the pages, sometimes several on the same page.

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The Call of Cthulhu (1988): Ophelia by Millais.

Cthulhu is a good choice here since Pizzolatto’s story edged towards Lovecraft via the repeated “Carcosa” references. You’d think a Lovecraft zine of all things would know better than to haul someone over the coals for borrowing from another writer when Lovecraft himself borrowed from Robert Chambers (and Arthur Machen and others), while “Carcosa” isn’t even original to Chambers’ The King in Yellow but a borrowing from an Ambrose Bierce story, An Inhabitant of Carcosa (1886). Furthermore, Lovecraft famously complained about his own tendencies to pastiche other writers in a 1929 letter to Elizabeth Toldridge: “There are my ‘Poe’ pieces and my ‘Dunsany pieces’—but alas—where are any Lovecraft pieces?”

Continue reading “Intertextuality”

Weekend links 145

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Weird Tales, October 1933. Cover art by Margaret Brundage.

• Michael Moorcock’s novels are being republished this year by Gollancz in a range of print and digital editions. Publishing Perspectives asks Is Now a Perfect Time for a Michael Moorcock Revival? • Related: Dangerous Minds posted The Chronicle of the Black Sword: A Sword & Sorcery Concert from Hawkwind and Michael Moorcock. My sleeve for that album was the last I did for the band. • Obliquely related: Kensington Roof Gardens appear as a location in several Moorcock novels, and also provided a venue for the author’s 50th birthday party. If you have a spare £200m you may be interested in buying them once Richard Branson’s lease expires.

• One of my favourite things in Mojo magazine was a list by Jon Savage of 100 great psychedelic singles (50 from the UK, 50 from the US). This week he presented a list of the 20 best glam-rock songs of all time. For the record, Blockbuster by The Sweet was the first single I bought so I’ve always favoured that song over Ballroom Blitz.

The Alluring Art of Margaret Brundage is a forthcoming book by J. David Spurlock about the Weird Tales cover artist. Steven Heller looks at her life (I’d no idea she knew Djuna Barnes) while io9 has some of her paintings. Related: Illustrations for Weird Tales by Virgil Finlay.

The masterpiece of Mann’s Hollywood period is, of course, Paracelsus (1937), with Charles Laughton. Laughton’s great bulk swims into pools of scalding light out of greater or lesser shoals of darkness like a vast monster of the deep, a great black whale. The movie haunts you like a bad dream. Mann did not try to give you a sense of the past; instead, Paracelsus looks as if it had been made in the Middle Ages – the gargoyle faces, bodies warped with ague, gaunt with famine, a claustrophobic sense of a limited world, of chronic, cramped unfreedom.

The Merchant of Shadows (1989) by Angela Carter. There’s more of her writing in the LRB Archive.

• Television essayist Jonathan Meades was back on our screens this week. The MeadesShrine at YouTube gathers some of his earlier disquisitions on culture, place, buildings and related esoterica.

• Sometimes snark is the only worthwhile response: An A-Z Guide to Music Journalist Bullshit.

• London venue the Horse Hospital celebrates 20 years of unusual events.

The Politics of Dread: An Interview with China Miéville.

How Giallo Can You Go? Antoni Maiovvi Interviewed.

A guide to Terry Riley’s music.

• Three more for the glam list: Coz I Love You (1971) by Slade | Get It On (1971) by T. Rex | Starman (40th Anniversary Mix) (1972) by David Bowie

Weekend links 131

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Japanese poster (1982).

At The Quietus Steve Earles looks back at John Carpenter’s visceral and uncompromising The Thing which exploded messily onto cinema screens thirty years ago. It’s always worth being reminded that this film (and Blade Runner in the same year) was considered a flop at the time following bad reviews and a poor showing at the summer box office. One reason was The Thing‘s being overshadowed by the year’s other film of human/alien encounters, something called E.T. the Extra-Terrestrial. To The Thing‘s status as the anti-E.T. you can add its reversal of the can-do heroics of Howard Hawks’ The Thing from Another World (1951), an attitude out-of-step with Reaganite America. Carpenter’s film is not only truer to the original story but from the perspective of 2012 looks like one of the last films of the long 1970s, with Hawks’ anti-Communist subtext replaced by bickering, mistrust, paranoia and an unresolved and completely pessimistic ending that most directors would have a problem getting past a studio today.

I was fortunate to see The Thing in October of 1982 knowing little about it beyond its being a John Carpenter film (whose work I’d greatly enjoyed up to that point) and a remake of the Hawks film (which I also enjoyed a great deal). One benefit of the film’s poor box office was a lack of the kind of preview overkill which made E.T. impossible to avoid, and which a couple of years earlier did much to dilute the surprise of Ridley Scott’s Alien. I went into The Thing mildly interested and came out overwhelmed and aghast. For years afterwards I was insisting that this was the closest you’d get on-screen to Lovecraft’s At the Mountains of Madness. The correspondence is more than merely Antarctica + monsters when you consider this:

Lovecraft’s story was rejected by his regular publisher Weird Tales but was accepted by Astounding Stories in 1936 >> The editor of Astounding, John W. Campbell, published his own Antarctica + monsters story (under the pen-name Don A. Stuart), “Who Goes There?”, in the same magazine two years later >> Charles Lederer wrote a loose screen adaptation of Campbell’s story which Howard Hawks and Christian Nyby filmed as The Thing from Another World.

This isn’t to say that Campbell copied Lovecraft—both stories are very different—but I’d be surprised if Lovecraft’s using Antarctica as the setting for a piece of horror-themed science fiction didn’t give Campbell the idea.

More things elsewhere: Anne Billson, author of the BFI Modern Classics study of The Thing, on the framing of Carpenter’s shots, and her piece from 2009 about the film | Mike Ploog’s storyboards | Ennio Morricone’s soundtrack music, of which only a small percentage was used in the film.

• The week in music: 22 minutes of unreleased soundtrack by Coil for Sara Dale’s Sensual Massage | Analog Ultra-Violence: Wendy Carlos and the soundtrack for A Clockwork Orange | A Halloween mixtape by The Outer Church | Herbie Hancock & The Headhunters, live in Bremen, 1974: a 66-minute set, great sound, video and performances | Giorgio Moroder’s new SoundCloud page which features rare mixes and alternate versions | A video for Collapse by Emptyset.

One of the main themes of the book, and what I found in The Arabian Nights, was this emphasis on the power of commodities. Many of the enchanted things in the book are lamps, carpets, sofas, gems, brass rings. It is a rather different landscape than the fairy tale landscape of the West. Though we have interiors and palaces, we don’t have bustling cities, and there isn’t the emphasis on the artisan making things. The ambiance from which they were written was an entirely different one. The Arabian Nights comes out of a huge world of markets and trade. Cairo, Basra, Damascus: trades and skills.

Nina Moog talks to Marina Warner

John Palatinus, “one of the last living male physique photographers of the 1950s”, is interviewed. Related: the website of Ronald Wright, British illustrator for the physique magazines.

• “A classic is a work which persists as a background noise even when a present that is totally incompatible with it holds sway.” Italo Calvino’s 14 Definitions of What Makes a Classic.

Huge Franz Kafka archive to be made public. Related: Judith Butler asks “Who owns Kafka?”

• Geoff Manaugh’s Allen Ginsberg Photos & Ephemera, 1994–Dec 1996.

Magic mushrooms and cancer: My magical mystery cure?

Clark Ashton Smith Portfolio (1976) by Curt Pardee.

Jan Toorop’s 1924 calendar.

artQueer: a Tumblr.

• All The Things You Are (1957) by Duke Ellington | Things That Go Boom In The Night (1981) by Bush Tetras | Things Happen (1991) by Coil | Dead People’s Things (2004) by Deathprod.

The Garden of Adompha

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…the growths of that garden were such as no terrestrial sun could have fostered, and Dwerulas said that their seed was of like origin with the globe. There were pale, bifurcated trunks that strained upwards as if to disroot themselves from the ground, unfolding immense leaves like the dark and ribbed wings of dragons. There were amaranthine blossoms, broad as salvers, supported by arm-thick stems that trembled continually.

And there were many other weird plants, diverse as the seven hells, and having no common characteristics other than the scions which Dwerulas had grafted upon them here and there through his unnatural and necromantic art.

These scions were the various parts and members of human beings. Consummately, and with never failing success, the magician had joined them to the half-vegetable, half-animate stocks on which they lived and grew thereafter, drawing an ichor-like sap. Thus were preserved the carefully chosen souvenirs of a multitude of persons who had inspired Dwerulas and the king with distaste or ennui. On palmy boles, beneath feathery-tufted foliage, the heads of eunuchs hung in bunches, like enormous black drupes. A bare, leafless creeper was flowered with the ears of delinquent guardsmen. Misshapen cacti were fruited with the breasts of women, or foliated with their hair. Entire limbs or torsos had been united with monstrous trees. Some of the huge salver-like blossoms bore palpitating hearts, and certain smaller blooms were centered with eyes that still opened and closed amid their lashes. And there were other graftings, too obscene or repellent for narration.

Thus Clark Ashton Smith in The Garden of Adompha, one of the stories in the author’s Zothique cycle which was first published in Weird Tales in April, 1938. Zothique was Smith’s contribution to the Dying Earth subgenre, sixteen stories set on the last continent in the final days of the Earth, and a home to no end of sorcery and cruelty. I’ve always enjoyed this subgenre, especially in the hands of Jack Vance whose later Dying Earth stories show the influence of Zothique, so these are some of my favourites among Smith’s prodigious output. The Garden of Adompha is a particularly grotesque piece, concerning the sequestered garden of the title to which King Adompha has undesirables removed. Once there his wizard, Dwerulas, drugs the victims and grafts parts of their bodies to the garden’s hothouse plants. Virgil Finlay’s cover painting downplays the horror somewhat, and Dwerulas’s supine prey, Thuloneah, looks like a very typical American girl, but then for a story that reads like a pulp equivalent of Octave Mirbeau it’s surprising it made the cover at all.

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Re-reading some of Smith’s stories over the past week, The Garden of Adompha among them, there’s been the additional pleasure of searching for illustrations from their original publication. I knew that Virgil Finlay had painted this cover, one of the few cover features Smith received from Weird Tales, but Alistair Durie’s Weird Tales (1979) collection only has a monochrome reproduction. The always reliable Golden Age Comic Book Stories not only has a copy of Finlay’s original painting but also the interior illustration which looks like a litho drawing rather than the artist’s more usual scratchboard. The most recent book collection featuring the story was The Collected Fantasies Of Clark Ashton Smith Volume 5: The Last Hieroglyph (2010) from Night Shade Books. (I would have linked to the publisher’s page but their site seems to be broken.)

Update: Golden Age Comic Book Stories changed its name then vanished altogether. The picture links here have been updated.

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Previously on { feuilleton }
Vathek illustrated
The Vengeance of Nitocris
The House of Orchids by George Sterling
Haschisch Hallucinations by HE Gowers
Odes and Sonnets by Clark Ashton Smith
The King in Yellow
Clark Ashton Smith book covers