Weekend links 249

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The Philosophers (Homage to Courbet) by Christopher Ulrich. Another great tip from Full Fathom Five.

• “Mushrooms are the only psychedelic drugs that I take, and I don’t take them very often. But I would trust them. Once you’ve done them a few times it’s very easy to feel a sense of entity. You can feel that there is a characteristic in this level of consciousness which almost seems…playful? Or aware, or sometimes a bit spooky.” Alan Moore discussing art and psychedelics in Mustard magazine. Related: “Psychedelics not linked to mental health problems or suicidal behavior: A population study.”

• “Leonora Carrington transcended her stolid background to become an avant-garde star,” says Boyd Tonkin. At the BBC Chris Long looks at Leonora Carrington’s journey from Lancashire to Mexico. The Carrington exhibition at Tate Liverpool opened on Friday.

A Savoyard’s First Brush with Censorship, Clara Casian’s proposed documentary film about Savoy Books, is looking for Kickstarter funding.

Warner suggests that there are four characteristics that define a veritable fairy tale: first, it should be short; second, it should be (or seem) familiar; third, it should suggest ‘the necessary presence of the past’ through well-known plots and characters; fourth, since fairy tales are told in what Warner aptly calls ‘a symbolic Esperanto’, it should allow horrid deeds and truculent events to be read as matter-of-fact. If, as Warner says, ‘the scope of a fairy tale is made by language’, it is through language that our unconscious world, with its dreams and half-grasped intuitions, comes into being and its phantoms are transformed into comprehensible figures like cannibal giants, wicked parents or friendly beasts.

Alberto Manguel reviewing Once Upon a Time: A Short History of Fairy Tale by Marina Warner

De Natura Sonorum (1976) by Bernard Parmegiani: a free download at AGP of the original vinyl recording, something I overlooked several years ago.

• At Dangerous Minds: Real Horrorshow!: Malcolm McDowell and Anthony Burgess discuss Kubrick and A Clockwork Orange.

Meeting Bernard Szajner, a short film about the French electronic musician by Tom Colvile, Nathan Gibson & Abdullah Al-wali.

• Dismembrance of the Thing’s Past: Dave Tompkins on John Carpenter’s The Thing.

That Battle Is Over, a new song by Jenny Hval.

Mushroom (1971) by Can | The Mushroom Family (2010) by The Time And Space Machine | Growing Mushrooms Of Potency (2012) by Expo ’70

Dissent

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If you believe in freedom of speech, you believe in freedom of speech for views you don’t like. Goebbels was in favour of freedom of speech for views he liked. So was Stalin. If you’re in favour of freedom of speech, that means you’re in favour of freedom of speech precisely for views you despise.

Noam Chomsky in Manufacturing Consent: Noam Chomsky and the Media (1992)

Terrorists don’t care about rights or laws so any debate about freedom of speech isn’t directed at them. I’d be more encouraged by the show of solidarity for dead cartoonists if I didn’t believe that many of those currently declaring their support will continue burning up social media in the next few months with demands that something be banned or stopped. We live in censorious times. Censorship (or the urge to see it enforced) never disappears, it migrates along with whatever happens to be taboo to current generations. In the 1970s much of the heat was around sexual content; today it’s predominantly about identity politics. Whatever the provocation, the results are the same: angry people step forward with a demand that something be forbidden. Last September a showing at the Barbican in London of Brett Bailey’s Exhibit B was cancelled after a petition and a demonstration outside the venue. Bonnie Greer wanted to make up her own mind but she didn’t get the opportunity:

These people largely reacted from hearsay, ideology, photos and the reactions of others who had seen it—not their own experience. I’ve seen people like this before, self-appointed judges, roaming the internet in search of what displeases and offends them. One protester went so far as to issue an absurd analysis of the possible psychological damage Exhibit B could cause the actors involved. It was ignorant and insulting psychobabble.

I don’t want to be stopped from seeing a work because, in their opinion, it’s “inappropriate”, “incorrect” or “racist”—words which are, at best, moveable feasts. I want to think for myself.

You’ll be seeing more movable feasts in the next few days when Anglophone commenters begin to discover that Charlie Hebdo was a full-spectrum offender rather like my colleagues at Savoy Books. When David Britton’s novel Lord Horror was being subject to Crown Court disapproval in 1992 The Independent wrote a prissy editorial complaining that the novel and a death metal album by Dismember were hardly worth the trouble of defending. These things weren’t art, they were trash, something that one of the UK comics mags (I forget which one) also complained about when discussing the Meng & Ecker prosecution. You can defend the principle of freedom of speech (or art) without agreeing with anything that’s being said, but for some people this often seems to be a step too far. Lord Horror escaped the obscenity charge thanks to Geoffrey Robertson QC but Meng & Ecker didn’t (comics being deemed trashier than novels by the court); my artwork for Hard Core Horror #5 was deemed obscene three years later in a separate trial in which Savoy were also declared to be unworthy of trial by jury because they were “not a bona fide publisher”. We don’t have a freedom of speech defence in Britain which is why history continues to repeat itself.

In the end all discussion about censorship comes down to this: who decides what is art and what is trash, what should be defended and what should be thrown to the dogs (or the gunmen)? You? Me? The Pope? Some guy in a ski-mask? Is freedom of speech only for the responsible people, for you and your friends? Or does it also apply to the irresponsible, the contentious, the trashy and the downright offensive? If freedom isn’t for everyone then someone, somewhere is willing to decide it’s not for you.

Atmospherics

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Listening to Joy Division over the weekend prompted another of those idle speculations that are immediately answered these days (so to speak…) by a few seconds of web searching. While Atmosphere was playing I’d remembered a conversation with a friend about the identity of the painting of a cowled figure that appears on the original Atmosphere/Dead Souls single for the Sordide Sentimental label. Neither of us had a copy of the Holy Grail of JD collectors, nor did we know anybody who owned one, so the discussion wasn’t very fruitful.

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Licht Und Blindheit (1980) by Joy Division.

Sordide Sentimental were (and still are) a French company run by Jean-Pierre Turmel and Yves von Bontee whose speciality was limited releases of exclusive material often by bands with a cult following. The typical Sordide Sentimental release would be a 7-inch single in a numbered edition, packaged in an A4-sized sleeve with inserts and an idiosyncratic essay by Monsieur Turmel. Licht Und Blindheit, as the Atmosphere single was called, sold out immediately, and since 1980 has been one of the most collectible (and costly) releases of the era: the cheapest of two copies currently for sale at Discogs is over £1,500. (Many bootleg copies also exist: beware.)

As to the Licht Und Blindheit packaging, the cover collage was by Jean-Pierre Turmel while the enigmatic painting on the back turns out to be an untitled work by Jean-François Jamoul (1925–2002), not Caspar David Friedrich as my friend suspected, although it is very Friedrich-like. Jamoul was evidently a friend of Turmel who used more of his paintings on other Sordide Sentimental releases. During the 1970s Jamoul had been a regular contributor to French SF magazines, both as cover artist and essayist. In 2006 Sordide Sentimental released Temps Incertains, a DVD/book devoted to Jamoul’s art and writings.

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Rite de Passage (1968) by Alexei Panshin.

It’s interesting looking at some of Jamoul’s other art in light of all this: one painting on the cover of Galaxie magazine looks distinctly Lovecraftian while another piece was used by a publication named Nyarlathotep. Back in 2008 journalist Jon Savage was corresponding with my colleagues at Savoy Books prior to writing a piece for the Guardian about Ian Curtis’s reading material. (The Savoy bookshops in Manchester during the 1970s and 80s were notable for their comprehensive stock of Burroughs, Ballard and other essential material.) One of the questions was whether Curtis had read (or bought) any HP Lovecraft, something that neither Dave nor Mike could answer. These French magazines at least show one very tenuous connection (which Curtis wouldn’t have known about, of course) via Jamoul’s paintings. Savage’s Guardian piece has since been expanded into an introduction for the recent Faber book of Ian Curtis lyrics; HP Lovecraft receives a passing mention there during discussion of Licht Und Blindheit‘s B-side, Dead Souls.

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Continue reading “Atmospherics”

The Use and Abuse of Books

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Savoy • Savoy • Savoy: The first wave of book covers pinned to the Beardsley wallpaper of the Deansgate office.

I often feel I’m in a minority in never having been desperate to see my work in a gallery. We are, after all, living in the Age of Mechanical Reproduction (thanks, Walter), and the idea of having to visit a physical location in order to see a work of art can seem like a rather antiquated affair. (Plenty of arguments counter this, of course, but I don’t create anything that needs to be experienced in situ, and I’m also not enmeshed in the art market.) So it’s been surprising this month to realise that examples of my work are currently on display in Monterey, California (the Tentacles exhibition), London (Comics Unmasked: Art and Anarchy in the UK at the British Library which ends today) and in Manchester (The Exhibition Centre for the Use and Abuse of Books at the International Anthony Burgess Foundation). If all goes according to plan, some of my steampunk book covers will also be exhibited in Beijing next month; more about that later.

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Britton & Butterworth by Kris Guidio (1986).

The Use and Abuse of Books is a necessarily brief overview of the 40-year history of Savoy Books, a notable moment in the life of the company since this is the first time any Manchester institution has acknowledged the existence of a local publisher with such a long, varied and often controversial history. In part this is a result of the cultural histories of Manchester concentrating almost exclusively on the music scene. Many of the books and features written about Manchester arts have been produced by DJs or ex-musicians who appear tone-deaf to literary culture despite the existence of Carcanet Press (established 1969), Savoy Books, and other more recent publishers who are happy to operate outside London. (The venerable Jon Savage gets a pass here.) Carping aside, The Use and Abuse of Books describes itself thus:

Featuring text, images and rare promotional content from Savoy’s infamous 1989 publication Lord Horror, the exhibition tackles the question of whether the depiction and description of horrific acts is justified in satire. In 1992 Lord Horror was declared by Judge Gerrard Humphries as ‘a glorification of racism and violence’ whereas writer Michael Moorcock believed the book to belong to ‘a tradition of lampoon, of exaggeration. Its purpose is to show up social evils, and the evils within ourselves.’ Displaying artwork from Sinister Legends and Meng and Ecker alongside other panels from rare comics and graphic novels (including Reverbstorm), The Use and Abuse of Books also examines the relationship between text and imagery within Savoy’s publications, revealing how artwork from John Coulthart, Kris Guidio and James Cawthorn supplements and enhances the storytelling through visual references to architecture, cultural figures or specific works of art. The exhibition will be open 10am–4pm weekdays and in the evenings during events from Friday 15th August until Friday 5th September. (more)

Some of my pages from Lord Horror: Reverbstorm have been printed large-size for the walls, and there’s also a life-size cardboard figure of my Beardsley-style Lord Horror. Savoy publications past and present are on display, including some of my book designs. It’s fitting that this should be taking place under the aegis of the Anthony Burgess Foundation; Burgess was a great Joycean and a champion of two Savoy favourites: William Burroughs and JG Ballard. I can’t imagine him getting too enthusiastic about many of Savoy’s publications but I’d hope he might have appreciated the spirit of Mancunian bloody-mindedness in which they were produced.

Weekend links 216

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Why Do The Heathen Rage? (2014) by The Soft Pink Truth. Cover art by Mavado Charon.

Drew Daniel’s latest release as The Soft Pink Truth is Why Do The Heathen Rage?, a witty electronic riposte to the often reactionary attitudes of black metal music and the people who create it. (The album is dedicated to Magne Andreassen, a gay man stabbed to death by the drummer from Emperor.) Dorian Lynskey talked to Daniel about queering the metal world, as did Angus Finlayson at FACT. Daniel’s project has been receiving press everywhere but you wouldn’t know it to read US/UK gay news sites where the music coverage is relentlessly narrow and insular. To date, only BUTT magazine has mentioned Why Do The Heathen Rage? but then BUTT have always stood apart from their parochial contemporaries. Never mind, here’s another fucking article about “petite pop princess” Kylie Minogue.

• “By the letter of the law, Ulysses was obscene. Obviously, gratuitously, relentlessly obscene.” Josh Cook on censorship and dangerous books. One of my own dangerous publications, the fifth issue of the Lord Horror comics series, Hard Core Horror (declared obscene in a UK court in 1995), received a very belated review at The Comics Journal. More censorship: Judy Bloom on the perennial panics in US school libraries. Lest we feel superior to American prudery, Leena McCall’s painting of a semi-naked woman caused some consternation in a London gallery last week.

• “Over and over, we’re told that nobody buys [compact discs] anymore.” Steven Hyden on the latest obituaries being written for a music format. Ten years ago the death of vinyl was being confidently predicted: “The physical presence of the popular song is gone,” Paul Morley declared. Related: The death of mp3s.

There is nothing quite like Maryanne Amacher’s third ear music. It is alarming. Some of her fellow artists never quite believed that their ears were not being damaged. Third ear music invades you, wraps inside your body, your head, your eyes — just like she says. You can’t be sure, after a while, if the sounds you hear are those created by your ears or Maryanne Amacher.

Stefany Anne Golberg on the music of Maryanne Amacher

• At Dangerous Minds: Nothing Lasts Forever (1984), Bill Murray in a “lost sci-fi comedy set in a totalitarian New York City”.

• More Joyce (there’s always more Joyce): Humument Images to Accompany James Joyce’s Ulysses by Tom Phillips.

• Another celebration of Penda’s Fen by David Rudkin, and another reminder that it’s still not available on DVD.

• Stairway to Heaven: Atlas Obscura on the Gustave Moreau Museum, an essential stop if you visit Paris.

• Mix of the week: Secret Thirteen Mix 121 by Higher Intelligence Agency.

• MetaFilter has a wealth of links to pulp magazine archives.

Yan Nascimbene’s illustrations for Italo Calvino’s stories.

• Rebecca Litchfield’s Orphans of Time and Soviet Ghosts.

• RIP Charlie Haden

Going Home (1972) by Alice Coltrane (Charlie Haden, bass) | Earth (1974) by Joe Henderson Featuring Alice Coltrane (Charlie Haden, bass) | Malkauns (1975) by Don Cherry (Charlie Haden, bass)