HP Lovecraft – Page 31 – { feuilleton }

Weekend links 236

The Three Witches (2014) by Lorena Carvalho.

• Immersion, a new album by Grey Frequency, “…is a recording of the broken signals, wraiths in the ether from lost futures and utopias which were once promised…”. Box Of Secrets (1999) is an album of electronica by Ian Boddy that’s a free download until the end of December.

• “Hothouse flowers, Egyptian statuary, jewels, Nubian servants, crystal balls, cocaine, opium and champagne were just some of the things she spent her money on…” Lucy Davies explores the riotous world of Marchesa Luisa Casati.

• “London is a network of complete nexuses, coincidences, overlaps, references…” Stephanie Boland talks to Iain Sinclair about his new book 70×70: Unlicensed Preaching: A Life Unpacked in 70 Films.

My Women’s Studies professors would say: “You don’t know how hard we fought for you.” And yet, when they told me my sexuality was not correct, I felt embarrassed. I knew I had longings that didn’t line up with the politics, but I refused to repress them, particularly in my writing. I fought to unravel a political correctness that was censoring desire.

Screenwriter Erin Cressida Wilson on sex, cinema and secrets

• Cthulhu, Fiction and Real Magic, a lecture by Ian ‘Cat’ Vincent at Treadwell’s, London, on December 3rd. For those who can’t attend, Erik Davis has just posted his essay about Lovecraft and contemporary occultism.

• “John Gielgud was obsessed with trousers, loved corduroy and leather. And so he wrote a film set in a menswear shop.” Gielgud’s unfilmed screenplay for gay porn director Peter de Rome may now be filmed.

• “The stories are even more fantastic and full of marvels than those in the Arabian Nights.” Robert Irwin on the newly-translated Tales of the Marvellous.

• Mixes of the week: The Advisory Circle present Winter From Out Here; Fall by The Ephemeral Man; Secret Thirteen Mix 136 by Cosmin TRG.

• Danny Cooke‘s drone views of Pripyat, Chernobyl. Related: Into the Zone: Gasworks Park (Seattle, WA) by Christina Scholz.

• Watch Dragnet’s 1967 LSD episode. More psychedelics: “Magic mushrooms change brain connections“.

• Earth Magic: Peter Bebergal on photography of witches at play and at ritual.

• Düsseldorf 1970: The crucible of Krautrock by those who were there.

• It’s Alright Ma, It’s Only Witchcraft (1968) by Fairport Convention | Witch’s Will (1973) by Wilburn Burchette | Witches’ Multiplication Table (1982) by Holger Czukay

The White People by Arthur Machen

Aklo: A Journal of the Fantastic, Spring 1988 edition, edited by Mark Valentine & Roger Dobson. Illustration by Alan Hunter.

1: The White People

The White People by Arthur Machen was written in 1899 but not published until it appeared in Horlick’s Magazine, January 1904. The magazine, which ran for just over a year, was edited by Machen’s Golden Dawn colleague AE Waite which no doubt explains the unlikely venue. HP Lovecraft enthused about the story in Supernatural Horror in Literature (1927):

Less famous and less complex in plot than The Great God Pan, but definitely finer in atmosphere and general artistic value, is the curious and dimly disquieting chronicle called The White People, whose central portion purports to be the diary or notes of a little girl whose nurse has introduced her to some of the forbidden magic and soul-blasting traditions of the noxious witch-cult — the cult whose whispered lore was handed down long lines of peasantry throughout Western Europe, and whose members sometimes stole forth at night, one by one, to meet in black woods and lonely places for the revolting orgies of the Witches’ Sabbath. Mr. Machen’s narrative, a triumph of skilful selectiveness and restraint, accumulates enormous power as it flows on in a stream of innocent childish prattle, introducing allusions to strange “nymphs,” “Dols,” “voolas,” “white, green, and scarlet ceremonies,” “Aklo letters,” “Chian language,” “Mao games,” and the like. The rites learned by the nurse from her witch grandmother are taught to the child by the time she is three years old, and her artless accounts of the dangerous secret revelations possess a lurking terror generously mixed with pathos. Evil charms well known to anthropologists are described with juvenile naiveté, and finally there comes a winter afternoon journey into the old Welsh hills, performed under an imaginative spell which lends to the wild scenery an added weirdness, strangeness, and suggestion of grotesque sentience. The details of this journey are given with marvellous vividness, and form to the keen critic a masterpiece of fantastic writing, with almost unlimited power in the intimation of potent hideousness and cosmic aberration.

Lovecraft borrowed Machen’s naive narrator a year later for The Dunwich Horror: Wilbur Whateley’s diary is written “by a child of three-and-a-half who looked like a lad of twelve or thirteen”, and makes reference to “Aklo”, “the Dho formula” and “the Voorish sign”. (The journal in The White People refers to “a wicked voorish dome”.)

Lovecraft wasn’t alone in being impressed by the story, it’s long been regarded as Machen’s greatest piece of short fiction with good reason:

…it remains the purest and most powerful expression of what Jack Sullivan has called the “transcendental” or “visionary” supernatural tradition. Most other tales in that tradition, Blackwood’s The Wendigo, EF Benson’s The Man Who Went Too Far, and Machen’s own The Great God Pan, merely describe encounters with the dark primeval forces that reign beyond the edge of civilisation; The White People seems an actual product of such an encounter, an authentic pagan artefact…

TED Klein, The Penguin Encyclopedia of Horror and the Supernatural (1986)

2: The House of Souls

The House of Souls (1906). Cover illustrations by Sidney Sime.

The story was first collected in The House of Souls in 1906, a book that features a splendidly weird cover illustration by Sidney Sime. Inside there’s some of Machen’s finest supernatural writing including The Great God Pan, The Inmost Light and The Three Imposters. Also included is A Fragment of Life, a visionary piece that begins as a domestic drama but by the end has almost intersected with The White People.

And by coincidence (or is it?), I’ve just noticed that Tartarus Press are publishing a facsimile edition of the 1906 volume later this month.

3: The Ceremonies

The Ceremonies (1984). Illustration by David Palladini.

TED Klein’s debut novel is also his only novel to date. Klein was editor of The Twilight Zone Magazine at this time, and he used the publication’s popularity to promote the weird fiction of the past; writers like Machen and Algernon Blackwood weren’t as visible in the mid-80s as they are today. The Ceremonies was expanded from a 1972 novella, The Events at Poroth Farm, and borrows much from The White People: the ceremonies of the title refers to those in the story, and the story itself—which a character is instructed to read by moonlight—is described as a key to occult mysteries. There’s a lot about the novel to recommend—Klein’s prose for a start—but I felt it could have been much weirder than it was. The book reads like a typical King/Straub narrative that’s aiming for more without quite getting there, and placing something as unique as Machen’s story at its heart only makes its eventual shortcomings all the more apparent.

4: A drawing

The White People (1990) by John Coulthart.

And speaking of aiming for more without quite getting there, my drawing from 1990. This was going to be one of a series based on Machen’s story but I ran out of steam, feeling that the usual approach of drawing separate scenes wasn’t going to deliver the essence of the piece. If I tried this today I’d probably go for a more surreal approach the way Sätty did with Poe.

5: Roses

The Singing Roses (1987) by Jeffrey Salmon. From Dagon magazine no. 18/19, July–October, 1987.

“And what is sin?” said Cotgrave.

“I think I must reply to your question by another. What would your feelings be, seriously, if your cat or your dog began to talk to you, and to dispute with you in human accents? You would be overwhelmed with horror. I am sure of it. And if the roses in your garden sang a weird song, you would go mad. And suppose the stones in the road began to swell and grow before your eyes, and if the pebble that you noticed at night had shot out stony blossoms in the morning?

The White People

Sweet tortures fly on mystery wings / Pure evil is when flowers sing / My heart / My heart is a rose

Love’s Secret Domain (1991) by Coil

6: Ghost Box

Ouroborindra (2005) by Eric Zann. Design by Julian House.

Track 4: Dôls
Track 6: Voolas

The Owl’s Map (2006) by Belbury Poly. Design by Julian House.

Track 11: Scarlet Ceremony

Among the sleeve notes there’s this:

And the noise and the singing would go on and on for a long time, and the people who were in a ring swayed a little to and fro; and the song was in an old, old language that nobody knows now, and the tune was queer.

Arthur Machen, The White People

7: The White People by Ibrahim R. Ineke

A very impressive comic-strip adaptation, the first of its kind, as far as I’m aware. See the full run of pages here. (And thanks to Ibrahim for getting in touch!)

For those who can’t afford a limited edition from Tartarus Press, Machen’s story may currently be found in Penguin’s The White People and Other Weird Stories. The perfect thing now the nights are drawing in.

Update: See also The Forbidden Forest, a short animation based on the story. (Thanks, Richard!)

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• The Bowmen by Arthur Machen
• Rex Ingram’s The Magician
• The Great God Pan

Weekend links 232

Forget Me Not (no date) by Caitlin Hackett.

• Halloween brings out the articles about weird fiction: “No one would now write of [HP Lovecraft] as the critic Edmund Wilson did, in the New Yorker in 1945: ‘The only real horror in most of these fictions is the horror of bad taste and bad art.’ The true horror was in fact that of judging Lovecraft by the standards of a defunct literary culture,” says John Gray. At The Atlantic there’s Jeff VanderMeer on the uncanny power of weird fiction, while Matt Seidel at The Millions explores the mysteries and attractions of Robert Aickman’s “strange stories”.

• The Witching Hour is a video essay by Pam Grossman “examining the many different faces of witches in film”. Pam’s video opens with a scene from Suspiria; over at FACT, Goblin’s Claudio Simonetti talks about the creation of Suspiria‘s peerless soundtrack.

• David Rudkin and Alan Clarke’s uncanny television film, Penda’s Fen, is given a 40th anniversary screening later this month at the Horse Hospital, London. For those who can’t attend (and those who haven’t already read it) there’s my post from 2010.

Nabokov sees each day’s weather as a palette: “The weather this morning was soso: dullish, but warm, a boiled milk sky, with skin – but if you pushed it aside with a teaspoon, the sun was really nice, so I wore my white trousers”. He listens carefully to the sound of the rain, which his letters brilliantly orchestrate. He provides fantastic descriptions of puddles, some of which contain shifts in perspective reminiscent of the nearly cinematic transitions found in the novel he would write shortly afterwards, King, Queen, Knave:

“I looked out of the window and saw: a red-haired housepainter caught a mouse in his wheelbarrow and killed it with the stroke of a brush, then he tossed it in a puddle. The puddle reflected the dark-blue sky, quick black upsilons (reflections of swallows flying high) and the knees of a squatting child, who was attentively studying the little grey round corpse.”

Eric Naiman on Vladimir Nabokov’s Letters to Véra

• Occult rock: Peter Bebergal talks to Expanding Minds about his new book, Season of the Witch: How the Occult Saved Rock and Roll. There’s an hour-long film of Black Sabbath saving rock and roll in Paris, 1970, here.

• Mixes of the week: Burning The Existence, “a three-hour sonic exploration of the outer fringes of Goth”, and a horror soundtrack mix by Death Waltz.

• “‘Capital loathes the old,’ [Gareth] Evans said, ‘for anchoring us in the reality of the lived.'” Iain Sinclair on London’s lost cinemas.

• Desirina Boskovich, co-editor of the Steampunk Users Manual, offers “7 Reasons Why Steampunk Is Totally ‘Now'”.

• Penguin has new collage covers by Julian House for The Cut-Up Trilogy by William Burroughs.

• Hear a homemade synthesizer turn weather into music.

• Grotesque doodles by William Makepeace Thackeray.

• full fathom five is Thom’s new blog.

• Weird Dream (1976) by Harmonia 76 | Weird Caravan (1980) by Klaus Schulze | Weird Gear (1991) by Ultramarine

Fuseli’s Nightmare

The Nightmare (1781).

Christopher Frayling’s Nightmare: The Birth of Horror (1996) opens with a prologue examining Henry Fuseli’s most celebrated painting:

Henry Fuseli, who later wrote that “one of the most unexplored regions of art are dreams”, and who was said to have supped on raw pork chops specifically to induce his nightmare, made his name with this painting. And engraved versions, produced in 1782, 1783 and 1784, distributed the image across Europe, until Fuseli’s masterpiece became the way of visualising bad dreams.

Although The Nightmare was painted just before the Romantic craze in Western Europe—which revelled in peeling back the veneer of rational civilisation to reveal the “natural” being or the raw sensations beneath, sometimes through the gateway of dreams—it was well-known to the writers and painters of the early nineteenth century. One of them wrote that “it was Fuseli who made real and visible to us the vague and insubstantial phantoms which haunt like dim dreams the oppressed imagination”.

The Nightmare was fascinating—and scary—because it operated at so many different levels at once. It was set in the present (the stool and bedside table are “contemporary” in style), and it was concerned not so much with an individual’s nightmare—the usual subject-matter of dream paintings, often involving famous individuals and their prophecies—as with nightmares in general. It was not A Nightmare, but The Nightmare; not a vision but a sensation. This gave it a direct impact, unmediated by history, which put a lot of critics off.

The Nightmare (1791).

Later generations of critics have had no such problems, of course, nor have the legions of artists and cartoonists who’ve plagiarised and parodied this memorable scene. I had a vague notion of collecting some of the derivations but a quick image search reveals an endless profusion of squatting figures and thrusting horse heads. Wikipedia did provide two of the engraved versions, however. Of the two paintings above I’ve always preferred the later one: the incubus, or “mara” as Frayling calls it, looks more sinister, and the horse head has become an almost unavoidable sexual symbol. No wonder that Siegmund Freud had a copy of The Nightmare on the wall of his waiting room.

Engraving by Thomas Burke (1783).

Continue reading “Fuseli’s Nightmare”

Nightmare: The Birth of Horror

Nightmare: The Birth of Horror (1996): Dracula (and Louis Jourdan again).

Christopher Frayling, like Marina Warner, is that rare thing: a British academic with an enthusiasm for popular culture, and a talent for communicating that enthusiasm to a general audience. Both writers also have more than a passing interest in the darker areas of fiction, whether that means Gothic romance or contemporary horror films. One of Frayling’s first books was The Vampyre: Lord Ruthven To Count Dracula (1978); the same year he contributed an excellent Lovecraft essay, Dreams of Dead Names, to George Hay’s The Necronomicon: The Book of Dead Names, one of the two Necronomica published in the 1970s (three if you count Giger’s art book). Frayling’s essay, and another by Angela Carter are among the highlights in Hay’s curious volume.

Nightmare: The Birth of Horror was both a book and a television series produced by the BBC in 1996. The year before, Frayling had written and presented Strange Landscape, an examination of the culture and philosophy of the Middle Ages. Nightmare looks at the creation of four British horror novels: Frankenstein, Dracula, The Strange Case of Dr Jekyll and Mr Hyde, and The Hound of the Baskervilles. Two of these stories—Frankenstein and Jekyll and Hyde—were famously the product of nightmares so Frayling stretches this coincidence to include the others; I’m still not sure the case is properly made for Bram Stoker but it hardly matters.

Another aspect of Frayling’s thesis is the extraordinary power of these works, all of which have had a lasting global influence. The book is naturally more detailed than the TV series, delving into the fiction for the subtexts that contribute to the power of the stories. The Dracula section is a tour-de-force of condensed information, sketching a history of fictional vampires then looking at Stoker’s career as assistant to actor Henry Irving, a man whose outsize personality was an inspiration for that of the vampiric count. There’s also some interesting speculation about Stoker’s sexuality; a letter he wrote to Walt Whitman is (to borrow a phrase from Sherlock Holmes)…suggestive. The rest of the chapter looks in detail at the slow creation of the novel. In the TV series what you lose in the literary specifics you gain in visits to some of the locations mentioned in the story, so for Dracula that means windswept Whitby on the Yorkshire coast. The same applies to the other novels: for Frankenstein there’s a visit to the Villa Diodati on the shore of Lake Geneva, a journey to Dartmoor for Hound of the Baskervilles, and so on.

I was hoping the whole series might be on YouTube but for the moment the Frankenstein episode seems to be missing. The Dracula one is the best quality, the other two look a little rough. In the meantime copies of the book may still be found at reasonable prices.

• Nightmare: The Birth of Horror — Dracula | Dr Jekyll & Mr Hyde | The Hound of the Baskervilles