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Weekend links 141

From the Beautiful Faces series (2012) by Tran Nguyen.

• “What possessed a generation of young European artists, and a few Americans, to suddenly suppress recognizable imagery in pictures and sculptures? Unthinkable at one moment, the strategy became practically compulsory in the next.” Peter Schjeldahl on the birth of abstraction.

• “A profanely mystical work of hyperpurple theory-porn, ObliviOnanisM is an auto-erotic intellectual fiction envisioning the phantastical unending odyssey of a young woman, Gemma, whom you will never know.”

• Psychedelia—An Ancient Culture, A Modern Way of Life, a 520-page history of psychedelic culture by Patrick Lundborg. Related: Ken Kesey talks about the meaning of the Acid Tests.

[Hodges] made a convincing case that Turing’s teenage crush on a fellow schoolboy, Christopher Morcom, was an important catalyst for his lifelong preoccupation with the relationship between brain and mind. Morcom’s unexpected death at the age of eighteen was a shattering blow to Turing, who began to reflect on whether his friend’s consciousness might survive after death or whether it was simply a result of complex material processes and expired when life did. Hodges also linked the famous “Turing Test”, in which a computer attempts to pass as an intelligent human being, to Turing’s own dilemma as a gay man in a homophobic world. (Turing called his test the “imitation game”, and Hodges observed, “like any homosexual man, he was living an imitation game, not in the sense of conscious play acting, but by being accepted as a person that he was not”.)

Michael Saler reviews three books about computing pioneer Alan Turing

• Paul Gallagher at Dangerous Minds looks at Flowers, Lindsay Kemp’s theatrical staging of Genet’s Our Lady of the Flowers.

• David Pearson designed a new edition of George Orwell’s Nineteen Eighty-Four for Penguin.

• Quadtone – Lumisonic Rotera: Mariska de Groot plays a light-to-sound instrument.

• “Cash Mobs” Go Global—Battle Spreads Against Chain Store Dominance.

• Cities and the Soul: a feast of Italo Calvino links at MetaFilter.

• 25 dessins d’un dormeur, Jean Cocteau, 1929.

• Haunted Decor: a Flickr group.

• Computer In Love (1966) by Perrey & Kingsley | Computer Love (1981) by Kraftwerk | Computer Love (1992) by The Balanescu Quartet

Repulsion posters

More Roman Polanski. The BFI is running a season of the director’s work through January and February so Repulsion (1965) and Chinatown (1974) have been put back into circulation nationwide. I don’t live in London but I have a large number of Polanski’s films on DVD so it looks like this month will also see a mini-season in south Manchester. Anchor Bay released a set of Polanski’s first three films (plus a disc of his short works) a few years ago, a great collection whose only flaw was a lack of Jan Lenica’s poster art for Repulsion and Cul-de-Sac (1966). I don’t know what posters are being used to promote the new release of Repulsion but something using Lenica’s artwork would seem essential.

The colour and brush style of the prone figure is very typical of Lenica but when combined with either the Clarendon typeface in the British example above, or the blocky lettering for the French poster, a Saul Bass-like design appears. The gender and eye symbols in the hand-drawn lettering reinforce a resemblance which I’d guess was deliberate. The title sequence for Repulsion, with the credits sliding across a close view of Catherine Deneuve’s eyeball, could almost have been created by Bass; the director’s credit (below) requires no further argument.

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Geschichte der Nacht

Houses, lines of houses, streets, miles of pavements, piledup bricks, stones. Changing hands. This owner, that. Landlord never dies they say. Other steps into his shoes when he gets his notice to quit. They buy the place up with gold and still they have all the gold. Swindle in it somewhere. Piled up in cities, worn away age after age. Pyramids in sand. Built on bread and onions. Slaves Chinese wall. Babylon. Big stones left. Round towers. Rest rubble, sprawling suburbs, jerrybuilt. Kerwan’s mushroom houses built of breeze. Shelter, for the night.

Epigraph from Geschichte der Nacht; a quote from Ulysses by James Joyce

Commissioning the Third Ear Band to create the score for Roman Polanski’s Macbeth was an assuredly good move. Using their music to embellish static scenes of European cities at night is a less obvious one but not as inappropriate as it might seem. Swiss filmmaker Clemens Klopfenstein uses the group’s music sparingly in Geschichte der Nacht (1979), an hour-long record of unidentified streets in unidentified cities after dark. When there’s no music you have the location sound. There’s no narrative, not even in the common documentary sense, simply the atmosphere of neglect that falls over a city during the night and the early hours of the morning. The copy linked here is at Ubuweb where the contents aren’t always permanent. Watch it while you have the chance. Via Ghetto Raga, a Third Ear Band blog.

Atalanta Fugiens

Alchemy (1969) by the Third Ear Band. Design by Dave Loxley.

For an idea of how these posts often come into being, this one is the result of the following chain of association: an article by Leo Robson about the films of Roman Polanski > A re-viewing of Polanski’s Macbeth > A re-listening to albums by the soundtrack artists for Macbeth, British folk group the Third Ear Band > A tracking down of the famous cover image from the first Third Ear Band album.

Alchemy is the dominant theme of the first two Third Ear Band albums. The engraving used on the cover of their debut album is one of the most frequently reproduced of all images associated with this branch of occultism, one of fifty emblems from Atalanta Fugiens (1618) by the German alchemist Michael Maier (1568–1622).

The plates are by Matthäus Merian, an artist whose career produced a number of notable alchemical illustrations. A detail from one of his other oft-reproduced pieces, Macrocosm and Microcosm from the Basilica Philosophica (1618), appeared on the cover of Pink Floyd’s Saucer Full of Secrets album a year before the Third Ear Band debut. Merian would no doubt be astonished that his work was so visible to future generations even though his name is seldom mentioned at all. The popularity can be accounted for by the way the best of these images seem almost archetypal whilst being resistant to any easy interpretation. Some of Merian’s plates remind me of Magritte’s paintings; they share a tension between carefully rendered yet impossible images that imply a hidden meaning. As Borges considered metaphysics to be a branch of fantastic literature it’s possible to consider this kind of alchemical illustration as a branch of fantastic art.

A 1687 edition of Maier’s Atalanta Fugiens (retitled Scrutinium Chymicum) may be browsed here or downloaded here.

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The Time Machine

The Time Machine (1960).

The turning over of the calendar from one year to the next makes this day the ideal moment to write something about HG Wells’ celebrated story. Having re-read The Magic Shop before Christmas I decided to refresh my reading habit—lapsed these past months due to pressure of work—by revisiting more of Wells’ short stories, many of which I haven’t looked at for years.

As I said in that earlier post, it was The Time Machine that led me to Wells’ written work after being excited at an early age by George Pal’s 1960 film adaptation. Reading the story again I’m still astonished by how advanced it is compared to everything else being published in 1895. Michael Moorcock’s excellent introductory essay, The Time of ‘The Time Machine’ (1993), notes that time travel per se wasn’t a new idea for Victorian readers, there were many novels and stories using the theme, most of them merely displacing a character from one age to the next in a very simple manner. Wells’ innovation was the idea of a machine which would give the user mastery of Time itself. Moorcock also notes that Wells considered this to be his one great idea which he always felt he never exploited as fully as he wished. The need to make a living forced him to set down the story in some haste when it was accepted for serialisation in WE Henley’s New Review. (Moorcock’s introduction can be found in a recent collection London Peculiar and Other Nonfiction).

The other notable feature this time round—and this means more to me than it would to many other readers—was being struck by the way Wells’ story prefigures so much of the fiction William Hope Hodgson would be writing a decade or so later. It’s a commonplace among Hodgson scholars that The Night Land (1912) owes something to the scenes when the Time Traveller journeys beyond the age of the Eloi and Morlocks to a period when the Earth is dead and the Sun has swollen to a baleful giant. Some of the more cosmic moments of The House on the Borderland (1908) can also be traced back to these scenes. I’d argue that the Time Traveller’s earlier battles with the Morlocks prefigure and possibly influence similar battles in The Night Land, and the attacks of the Swine-Things in Borderland. There’s even a moment near the end of Wells’ story when the Time Traveller is menaced by giant crustaceans like those which infest Hodgson’s Sargasso Sea. This may not be a fresh observation but it’s not one I’ve seen elaborated before.

Regular readers will know it’s a habit here to seek out illustrations of favourite stories. In the case of The Time Machine there are hundreds to choose from so the following selection barely scratches the surface. Something I’d not noticed before when looking at comic strip adaptations is that none of the works derived from Wells’ story (George Pal’s film included) seem able to countenance the Time Traveller’s abandoning of Weena to the Morlocks when the pair become trapped outdoors at night; all show the Time Traveller doing his best to rescue her. William Hope Hodgson’s fiction is filled with rescues, sieges and the defence of the weak against marauding and inhuman forces; The Night Land concerns an epic and apparently suicidal rescue mission across the most inhospitable terrain imaginable. It may be stretching a point but it’s possible to see much of Hodgson’s fiction as being a riposte to this incident in Wells’ story.

Illustration by George Saunders (August, 1950).

Recurrent points of interest in illustrations of Wells’ story are i) How is the Time Machine itself depicted? (The author’s descriptions are evasive), and ii) How are the Morlocks depicted? Wells describes them thus:

‘I turned with my heart in my mouth, and saw a queer little ape-like figure, its head held down in a peculiar manner, running across the sunlit space behind me. It blundered against a block of granite, staggered aside, and in a moment was hidden in a black shadow beneath another pile of ruined masonry.

‘My impression of it is, of course, imperfect; but I know it was a dull white, and had strange large greyish-red eyes; also that there was flaxen hair on its head and down its back. But, as I say, it went too fast for me to see distinctly. I cannot even say whether it ran on all-fours, or only with its forearms held very low.

George Saunders’ small Gollum-like creatures are closer to Wells’ conception than many later depictions. Saunders’ Weena, on the other hand, is far too tall for the equally diminutive Eloi.

Virgil Finlay (1950).

This is still my favourite Time Machine illustration but then Finlay has a tendency to beat everyone when it comes to these assignments. His illustrations appeared inside the August, 1950 issue of Famous Fantastic Mysteries. Wells’ sphinx has wings which I imagine Finlay might have included if he wasn’t restricted by the space allowed for his illustration. He also provided the illustration of a Morlock below.

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