Weekend links 232

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Forget Me Not (no date) by Caitlin Hackett.

• Halloween brings out the articles about weird fiction: “No one would now write of [HP Lovecraft] as the critic Edmund Wilson did, in the New Yorker in 1945: ‘The only real horror in most of these fictions is the horror of bad taste and bad art.’ The true horror was in fact that of judging Lovecraft by the standards of a defunct literary culture,” says John Gray. At The Atlantic there’s Jeff VanderMeer on the uncanny power of weird fiction, while Matt Seidel at The Millions explores the mysteries and attractions of Robert Aickman’s “strange stories”.

The Witching Hour is a video essay by Pam Grossman “examining the many different faces of witches in film”. Pam’s video opens with a scene from Suspiria; over at FACT, Goblin’s Claudio Simonetti talks about the creation of Suspiria‘s peerless soundtrack.

• David Rudkin and Alan Clarke’s uncanny television film, Penda’s Fen, is given a 40th anniversary screening later this month at the Horse Hospital, London. For those who can’t attend (and those who haven’t already read it) there’s my post from 2010.

Nabokov sees each day’s weather as a palette: “The weather this morning was soso: dullish, but warm, a boiled milk sky, with skin – but if you pushed it aside with a teaspoon, the sun was really nice, so I wore my white trousers”. He listens carefully to the sound of the rain, which his letters brilliantly orchestrate. He provides fantastic descriptions of puddles, some of which contain shifts in perspective reminiscent of the nearly cinematic transitions found in the novel he would write shortly afterwards, King, Queen, Knave:

“I looked out of the window and saw: a red-haired housepainter caught a mouse in his wheelbarrow and killed it with the stroke of a brush, then he tossed it in a puddle. The puddle reflected the dark-blue sky, quick black upsilons (reflections of swallows flying high) and the knees of a squatting child, who was attentively studying the little grey round corpse.”

Eric Naiman on Vladimir Nabokov’s Letters to Véra

• Occult rock: Peter Bebergal talks to Expanding Minds about his new book, Season of the Witch: How the Occult Saved Rock and Roll. There’s an hour-long film of Black Sabbath saving rock and roll in Paris, 1970, here.

• Mixes of the week: Burning The Existence, “a three-hour sonic exploration of the outer fringes of Goth”, and a horror soundtrack mix by Death Waltz.

• “‘Capital loathes the old,’ [Gareth] Evans said, ‘for anchoring us in the reality of the lived.'” Iain Sinclair on London’s lost cinemas.

Desirina Boskovich, co-editor of the Steampunk Users Manual, offers “7 Reasons Why Steampunk Is Totally ‘Now'”.

• Penguin has new collage covers by Julian House for The Cut-Up Trilogy by William Burroughs.

Hear a homemade synthesizer turn weather into music.

• Grotesque doodles by William Makepeace Thackeray.

full fathom five is Thom’s new blog.

Weird Dream (1976) by Harmonia 76 | Weird Caravan (1980) by Klaus Schulze | Weird Gear (1991) by Ultramarine

A mix for Halloween: Unheimlich Manoeuvres

Unheimlich Manoeuvres by Feuilleton on Mixcloud

Presenting the ninth Halloween playlist, and another mix of my own. The one last year was pretty abrasive so this year I’ve put together something that’s more concerned with atmospherics and dynamics than jangling the nerves. There’s some continuity in the presence of Roly Porter who brought things to a thundering conclusion last year and does the same here with the final piece from his tremendous Life Cycle Of A Massive Star.

Some of the other music is a bit more obscure than usual, even by my standards. A few people will know that Lull is the name used by Napalm Death’s Mick Harris when fashioning doomy ambience; The House In The Woods is Martin Jenkins aka The Head Technician from Pye Corner Audio; Isnaj Dui is British musician Katie English; Mandible Chatter is (or was) a US duo, Grant Miller & Neville Harson who recorded several uncategorisable albums in the 1990s. Blessings From The Kingdom Of Silence is from their fifth release Food For The Moon (1997), an album I picked up secondhand which I’m surprised to find was a limited edition of 100 copies. As a consequence you may not hear this piece elsewhere.

As before, the tracklist is on the Mixcloud page but I’m repeating it here with dates added for each recording.

Jerzy MaksymiukTitle music from ‘The Hourglass Sanatorium’ (1973)
CyclobeWounded Galaxies Tap At The Window (2010)
Larry Sider & Lech JankowskiSounds & music from ‘Street of Crocodiles’ (1986)
LullThoughts (1994)
LustmordThe Cell (2002)
Robin Guthrie & Harold BuddHalloween from ‘Mysterious Skin’ (2005)
Popol VuhOn The Way from ‘Nosferatu: Phantom of the Night’ (1979)
The House In The WoodsDark Lanterns (2013)
Sussan DeyhimPossessed (2008)
Isnaj DuiNorth (2013)
Mandible ChatterBlessings From The Kingdom Of Silence (1997)
Paul SchützeThe Rapture Of The Drowning (1993)
Roly PorterGiant (2013)

Previously on { feuilleton }
A mix for Halloween: Ectoplasm Forming
A playlist for Halloween: Hauntology
A playlist for Halloween: Orchestral and electro-acoustic
A playlist for Halloween: Drones and atmospheres
A playlist for Halloween: Voodoo!
Dead on the Dancefloor
Another playlist for Halloween
A playlist for Halloween

Fuseli’s Nightmare

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The Nightmare (1781).

Christopher Frayling’s Nightmare: The Birth of Horror (1996) opens with a prologue examining Henry Fuseli’s most celebrated painting:

Henry Fuseli, who later wrote that “one of the most unexplored regions of art are dreams”, and who was said to have supped on raw pork chops specifically to induce his nightmare, made his name with this painting. And engraved versions, produced in 1782, 1783 and 1784, distributed the image across Europe, until Fuseli’s masterpiece became the way of visualising bad dreams.

Although The Nightmare was painted just before the Romantic craze in Western Europe—which revelled in peeling back the veneer of rational civilisation to reveal the “natural” being or the raw sensations beneath, sometimes through the gateway of dreams—it was well-known to the writers and painters of the early nineteenth century. One of them wrote that “it was Fuseli who made real and visible to us the vague and insubstantial phantoms which haunt like dim dreams the oppressed imagination”.

The Nightmare was fascinating—and scary—because it operated at so many different levels at once. It was set in the present (the stool and bedside table are “contemporary” in style), and it was concerned not so much with an individual’s nightmare—the usual subject-matter of dream paintings, often involving famous individuals and their prophecies—as with nightmares in general. It was not A Nightmare, but The Nightmare; not a vision but a sensation. This gave it a direct impact, unmediated by history, which put a lot of critics off.

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The Nightmare (1791).

Later generations of critics have had no such problems, of course, nor have the legions of artists and cartoonists who’ve plagiarised and parodied this memorable scene. I had a vague notion of collecting some of the derivations but a quick image search reveals an endless profusion of squatting figures and thrusting horse heads. Wikipedia did provide two of the engraved versions, however. Of the two paintings above I’ve always preferred the later one: the incubus, or “mara” as Frayling calls it, looks more sinister, and the horse head has become an almost unavoidable sexual symbol. No wonder that Siegmund Freud had a copy of The Nightmare on the wall of his waiting room.

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Engraving by Thomas Burke (1783).

Continue reading “Fuseli’s Nightmare”

Albin Grau’s Nosferatu

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For many directors a film like Nosferatu: A Symphony of Horror (1922) would have been a career peak, but Friedrich Murnau went on to make The Last Laugh (1924), Faust (1926) and Sunrise (1927). All those films improve cinematically on Nosferatu but the vampire film continues to cast the longest shadow: quoted, remade, and with even its production fictionalised in Shadow of the Vampire (2000). The lasting success of Nosferatu wasn’t all Murnau’s doing, however.

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It’s arguable that without the preliminary work of production designer Albin Grau (1884–1971) the film might have been little more than a curious precursor of the Universal Dracula (1931). Grau was responsible for the set design and the extraordinary appearance of Max Schreck’s Count Orlok; Grau also created the film’s memorable poster and advertising imagery in which the vampire’s appearance hints at something even more terrible than the figure that stalks before the camera.

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A great deal of German silent cinema is labelled “Expressionist” even if the films themselves show little in the way of overt Expressionism. Nosferatu isn’t very Expressionist at all but Albin Grau’s sketches and posters certainly tend in that direction, so much so that they make me wonder how different the film might have been if it had been as stylised as The Cabinet of Dr. Caligari (1919). In addition to his artistic pursuits, Grau was an occultist which explains the attention to detail in the bizarre contract drawn up between Knock and Count Orlok, a document that looks more like a page from a grimoire than anything used by an estate agent. There’s a quote from Grau in his occult capacity in John Symonds’ Aleister Crowley biography, The Great Beast, complaining in 1925 about Crowley’s ascension to the heights of the Ordo Templi Orientis.

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Nosferatu: The Knock-Orlok contract.

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Nosferatu comes out of the occult preoccupations, having been Grau’s project from the beginning when he formed a film company, Prana-Film, with Enrico Dieckmann. The pair announced plans for three films: Dreams of Hell, The Devil of the Swamp, and a drama about a vampire. Only Nosferatu materialised then sank the company almost as soon as it was finished: Prana-Film had spent more on publicity than on the film itself, and went deep into debt. The success of the film might have helped their finances but the death blow was struck by Florence Stoker and the British Society of Authors who won a court case against the company for filming Dracula without permission. The efforts of the Stoker estate to destroy Nosferatu are recounted in detail in David J. Skal’s fascinating Hollywood Gothic (1990). Many of Murnau’s minor films were lost through various misfortunes, and it’s a fluke that a handful of prints of Nosferatu survived. Happily for us, it’s not only vampires that manage to remain undead.

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Count Dracula

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Vampires: if they’ve never been very scarce they didn’t used to be quite so commonplace. The fortunes of Dracula, on the other hand, seem to have diminished in recent years following a centenary peak in 1997. The surprising spike of interest in the 1970s might explain the BBC’s decision to adapt Bram Stoker’s novel for television in 1977. I often used to wonder why the corporation didn’t turn some of its costume-drama prowess to more generic material. Anthony Trollope’s The Pallisers sprawled over 26 50-minute episodes in 1974 but you’d search in vain for an adaptation of HG Wells. The closest was the yearly Ghost Story for Christmas most of which were period pieces.

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Louis Jourdan bares his fangs.

Gerald Savory’s Count Dracula, subtitled “A Gothic Romance”, was broadcast a few days before Christmas, 1977, in a single 150-minute programme. Repeat screenings broke the drama into two episodes so it’s often referred to as a mini-series. I’d read Dracula for the first time earlier that year so it was a thrill to see the story presented in such a faithful manner after all the liberties taken by feature films and derivative dramas. Count Dracula may seem primitive when compared to lavish Hollywood productions but 37 years later it’s still the adaptation that most closely adheres to Stoker’s epistolary novel.

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Louis Jourdan and Bosco Hogan (Jonathan Harker).

Continue reading “Count Dracula”