Ray Harryhausen’s swords and sorceries

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It was the 1970s: promoting Sinbad with a Zodiac poster for the blacklight brigade.

Last month I took advantage of the recent Indicator sale to buy blu-rays of a couple of favourite Ray Harryhausen films, together with Indicator’s reissued box of the three Harryhausen Sinbad features: The 7th Voyage of Sinbad (1958), The Golden Voyage of Sinbad (1973), and Sinbad and the Eye of the Tiger (1977). I’m very familiar with these films but hadn’t seen them for many years. Watching them again made me realise for the first time what perfect examples they are of sword-and-sorcery cinema even though you never see them classed as such. I’ve been reading sword-and-sorcery fiction for almost as long as I’ve been watching Ray Harryhausen films but this rather obvious insight hadn’t occurred to me before, no doubt because I’d always regarded the Sinbad cycle as Arabian Nights fantasies in the manner of The Thief of Bagdad. The 1940 version of the latter happened to be a Harryhausen favourite which prompted his decision to film an Arabian adventure following his monster-on-the-rampage pictures of the 1950s. He subsequently asked The Thief of Bagdad‘s composer, Miklós Rózsa, to score The Golden Voyage when Bernard Herrmann was unable to do so.

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Sokurah (Torin Thatcher) with a shrunken Princess Parisa (Kathryn Grant).

The 7th Voyage is at least based on the original Sinbad tales but the second and third films have little to do with The Arabian Nights beyond Sinbad’s persona and a handful of cultural references. If you swapped the Arabian names for invented ones then you’d be even closer to the stories of Clark Ashton Smith and his colleagues at Weird Tales than the films already are. Smith’s sorcery-infused fiction is the key here even though his stories are light on sword-play. The sight of a shaven-headed Torin Thatcher as Sokurah, the duplicitous magician in The 7th Voyage, was so strongly reminiscent of one of Smith’s many sorcerers—he even looks a little like Virgil Finlay’s depiction of Dwerulas from The Garden of Adompha—that I couldn’t help but watch the films this time as though they were adaptations of Smith’s fantasies. In The 7th Voyage the similarity is most evident in the scene where Sokurah demonstrates his powers to the caliph by temporarily turning a handmaiden into a serpent-woman, and the later scenes in Sokurah’s underground fortress. Smith and his cohorts in the pulp magazines were of course refashioning elements from The Arabian Nights and from other legends so none of this should be surprising. The 7th Voyage may take some of its scenes from The Arabian Nights but the story establishes the template which the sequels follow, with Sinbad pitted against a magic-wielding adversary.

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The Cthulhu Mythos in the pulps

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The Nameless City: First published in The Wolverine, November 1921. Reprinted in Weird Tales, November 1928. Illustration by Joseph Doolin.

This would have been “The Cthulhu Mythos in Weird Tales” if some of HP Lovecraft’s more substantial stories hadn’t been published elsewhere. To prevent sprawl I’ve limited the list to Lovecraft’s own stories even though the Mythos takes in the work of contemporaries such as Clark Ashton Smith, Robert E. Howard, Frank Belknap Long, Zealia Bishop, August Derleth and others. I like seeing the first appearance in print of familiar tales, and I like seeing their accompanying illustrations even if the drawings are inferior pieces, which they often were for the first decade of Weird Tales. These are the short-story equivalent of first editions, and in the case of The Call of Cthulhu you get to see the first printing anywhere of that mysterious name.

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The Hound: Weird Tales, February 1924. Illustration by William Fred Heitman.

This issue is also notable for a story by Burton Peter Thom which shares a title with a Mythos-derived song by Metallica, The Thing That Should Not Be.

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The Festival: Weird Tales, January 1925. Illustration by Andrew Brosnatch.

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The Colour Out of Space: Amazing Stories, September 1927. Illustration by JM de Aragon.

Lovecraft didn’t think that Weird Tales would appreciate this one even though it’s more horror than science fiction so he sent it to Amazing Stories instead.

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The Call of Cthulhu: Weird Tales, February 1928. Illustration by Hugh Rankin.

It’s doubtful that Rankin, Senf and co. would have been up to the task of depicting Great Cthulhu or the non-Euclidean nightmare of R’lyeh, but this hardly excuses editor Farnsworth Wright’s decision to give the cover to Elliott O’Donnell’s ridiculous ghost table.

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Yuggoth details

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Yuggoth Cultures (1994) by John Coulthart.

Earlier this week I spent a day scanning this painting—which I’m now surprised to find is 21 years old—so I might at last have a good quality digital copy. There’s been a copy on the website for years but that was a print made at a high-street copy shop that did nothing for the detail and range of colour. It’s quite a large piece—49.54 x 71.39 cm (19.5 x 28.1 inches)—done with acrylics on board. Since 2003 the painting has been used (in another poor reproduction) on the cover of The Starry Wisdom, the controversial collection of Lovecraftian fiction from Creation Books. The painting wasn’t originally intended for that collection, however, and doesn’t quite fit since a number of the portraits don’t feature in the book at all.

Yuggoth Cultures would have been an earlier collection of Lovecraftian fiction and non-fiction that Alan Moore had begun writing for Creation in 1993. Alan’s idea was to take Lovecraft’s Fungi from Yuggoth sonnet sequence as the basis for a collection that would explore Lovecraft’s fictional world and also draw together a variety of figures from the same era: fellow writers, occultists like Aleister Crowley and Austin Spare, and Harry Houdini for whom Lovecraft ghost-wrote Imprisoned with the Pharaohs in 1924. Unfortunately the stars were not right on this occasion; Alan took the sole copy of the half-written manuscript to London in order to read selections at an event in Soho but left the papers in a cab. Some pieces survived, having been copied and stored elsewhere—The Courtyard in The Starry Wisdom is one of these—and there was talk for a while of the lost pieces being rewritten but enthusiasm for the project flagged.

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This is Alan’s sketch for the cover, the idea being to have a Lovecraft head made of fungal growths rather like an Arcimboldo painting. The head would be sprouting tendrils whose loops would contain pictures of some of the people featured in the book. Alan’s quick sketch is actually a better approximation of Lovecraft’s strange features than my painted version which isn’t narrow enough. For the record (and because people always ask), the other people on the cover are Alan himself, Austin Osman Spare, Aleister Crowley, Harry Houdini, Robert E Howard (not Al Capone as people often think) and Clark Ashton Smith.

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While searching through the archives I discovered these lettering designs although they’re probably not bold enough to read very well on such a busy painting. Before I started using a computer, designs like this had to be drawn at large size then scaled down using a photocopier.

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Weekend links: Apocalypse not now

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The Kurtz compound prior to destruction. An Apocalypse Now storyboard, one of a number which will be included among the extras on the Blu-Ray release of Francis Coppola’s film when it appears in the UK next month. The film is given a new cinema release on May 27th.

Radio broadcaster Harold Camping, a man denounced by fellow Christians as a false prophet, achieved one thing at least this week by making himself and his followers a global laughing-stock after the Rapture failed to materialise. I would have put money on him blaming those terrible gays somewhere along the way, such complaints being so common among a certain brand of American fundamentalist that you could write their sermons for them. Sure enough, here’s the old fool blathering about “lespianism” and describing the beautiful city of San Francisco as a cesspool. Shall we chalk this up as another victory for the gays, Harold? Related: No dogs go to heaven.

The internet has always been a home for ridicule but occasions like this bring out the wags in droves. The Oatmeal showed us how God is managing the Rapture using a Windows Install Wizard, and also pointed to a selection of sarcastic tweets. Meanwhile, this page has a comprehensive catalogue of previous apocalypse dates; the biggy is next year, of course.

Burroughs himself was no stranger to prosecution. In 1962 he was indicted on grounds of obscenity. Naked Lunch was not available in the US until 1962 and in the UK until 1964. The writer Norman Mailer and the poet Allen Ginsberg had to defend the book in court before the ruling could be reversed. In Turkey, it is now our turn to stand up for the novel.

Turkish writer Elif Shafak criticising the paternalism of the Turkish state in trying to protect its people from troubling novels. Related: William Burroughs publisher faces obscenity charges in Turkey.

An A–Z of the Fantastic City by Hal Duncan. “This guidebook leads readers and explorers through twenty-six cities of yore (Yore, while included, is one of the shorter entries).” Illustrated by Eric Schaller.

• The creepiest Alice in Wonderland of all, Jan Svankmajer’s semi-animated Alice (1988), receives a very welcome re-issue on DVD this month. With Brothers Quay extras and other good things.

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Robert E Howard’s sinister magus from the Conan stories, Thoth-Amon, as depicted by Barry Windsor-Smith. From a portfolio of five Robert E Howard characters, 1975.

What is computer music (or does it matter)? Related: A History of Electronic/Electroacoustic Music (1937–2001), 511 (!) downloadable pieces.

Unearthly Powers: Surrealism and SF: Rick Poynor explores the Tanguy-like strangeness of Richard Powers.

Magic Trip: Ken Kesey’s search for a kool place.

The Library of Congress National Jukebox.

Vladimir Nabokov’s butterflies.

Amy Ross’s Wunderkammer.

Rapture (1981) by Blondie | Apocalypse (1990) by William Burroughs | Rapture (2000) by Antony and the Johnsons.

The Vengeance of Nitocris

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Cover illustration by CC Senf.

In her mind the queen Nitocris was seeing a ghastly picture. It was the picture of a room of orgy and feasting suddenly converted into a room of terror and horror, human beings one moment drunken and lustful, the next screaming in the seizure of sudden and awful death. If any of those present had been empowered to see also that picture of dire horror, they would have clambered wildly to make their escape. But none was so empowered.

Everyone today will be marking the Tennessee Williams centenary by noting his theatre work, of course, or his subversive celebration of outsiders and, yes, the gays. I’ll confine myself to reminding people that Williams’ first published work was a short story entitled The Vengeance of Nitocris in Weird Tales for August 1928, written when he was only 16. The story reads like the work of a teenager but editor Farnsworth Wright evidently enjoyed an atmosphere of lurid Egyptian melodrama which you can appraise for yourself here. Also in this issue was the debut appearance of Robert E Howard’s Solomon Kane, and The Demoiselle d’Ys by Robert Chambers. Seeing the name Nitocris I have to wonder whether Williams chose it after reading HP Lovecraft who used the name twice in earlier stories published in the same magazine, Imprisoned With the Pharaohs (1924) and The Outsider (1926). That last piece was one of Lovecraft’s most popular tales, and it’s easy to imagine its grotesque parable of alienation making an impression on a would-be writer who, as a gay youth, would have looked upon himself as another kind of outsider.

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The King in Yellow