Nightmare: The Birth of Horror

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Nightmare: The Birth of Horror (1996): Dracula (and Louis Jourdan again).

Christopher Frayling, like Marina Warner, is that rare thing: a British academic with an enthusiasm for popular culture, and a talent for communicating that enthusiasm to a general audience. Both writers also have more than a passing interest in the darker areas of fiction, whether that means Gothic romance or contemporary horror films. One of Frayling’s first books was The Vampyre: Lord Ruthven To Count Dracula (1978); the same year he contributed an excellent Lovecraft essay, Dreams of Dead Names, to George Hay’s The Necronomicon: The Book of Dead Names, one of the two Necronomica published in the 1970s (three if you count Giger’s art book). Frayling’s essay, and another by Angela Carter are among the highlights in Hay’s curious volume.

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Nightmare: The Birth of Horror was both a book and a television series produced by the BBC in 1996. The year before, Frayling had written and presented Strange Landscape, an examination of the culture and philosophy of the Middle Ages. Nightmare looks at the creation of four British horror novels: Frankenstein, Dracula, The Strange Case of Dr Jekyll and Mr Hyde, and The Hound of the Baskervilles. Two of these stories—Frankenstein and Jekyll and Hyde—were famously the product of nightmares so Frayling stretches this coincidence to include the others; I’m still not sure the case is properly made for Bram Stoker but it hardly matters.

Another aspect of Frayling’s thesis is the extraordinary power of these works, all of which have had a lasting global influence. The book is naturally more detailed than the TV series, delving into the fiction for the subtexts that contribute to the power of the stories. The Dracula section is a tour-de-force of condensed information, sketching a history of fictional vampires then looking at Stoker’s career as assistant to actor Henry Irving, a man whose outsize personality was an inspiration for that of the vampiric count. There’s also some interesting speculation about Stoker’s sexuality; a letter he wrote to Walt Whitman is (to borrow a phrase from Sherlock Holmes)…suggestive. The rest of the chapter looks in detail at the slow creation of the novel. In the TV series what you lose in the literary specifics you gain in visits to some of the locations mentioned in the story, so for Dracula that means windswept Whitby on the Yorkshire coast. The same applies to the other novels: for Frankenstein there’s a visit to the Villa Diodati on the shore of Lake Geneva, a journey to Dartmoor for Hound of the Baskervilles, and so on.

I was hoping the whole series might be on YouTube but for the moment the Frankenstein episode seems to be missing. The Dracula one is the best quality, the other two look a little rough. In the meantime copies of the book may still be found at reasonable prices.

Nightmare: The Birth of HorrorDracula | Dr Jekyll & Mr Hyde | The Hound of the Baskervilles

Tuxedomoon: some queer connections

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UK poster insert by Patrick Roques for Desire (1981).

Yes, more Tuxedomoon: there’s a lot to explore. It’s always a pleasure when something that you enjoy one medium connects to things that interest you elsewhere. From the outset Tuxedomoon have had more than their share of connections to gay culture—to writers especially—but it’s more of an ongoing conversation than any kind of proselytising concern. This post teases out those connections some of which I hadn’t spotted myself until I started delving deeper.

The Angels of Light: Not the Michael Gira group but an earlier band of musicians and performers in San Francisco in the early 1970s. The Angels of Light formed out of performance troupe The Cockettes following a split between those who wanted to charge admission for their shows, and those who wanted to keep things free to all. Among the troupe there was Steven Brown, soon to be a founding member of Tuxedomoon:

The group began as an offshoot of The Angels of Light, ‘a “family” of dedicated artists who sang, danced, painted and sewed for the Free Theater’, says Steve Brown. ‘I was lucky to be part of the Angels—I fell for a bearded transvestite in the show and moved in with him at the Angels’ commune. Gay or bi men and women who were themselves works of art, extravagant in dress and behaviour, disciples of Artaud and Wilde and Julian Beck [of the Living Theater] … we lived together in a big Victorian house … pooled all our disability cheques each month, ate communally … and used the rest of the funds to produce lavish theatrical productions—never charging a dime to the public. This is what theatre was meant to be: a Dionysian rite of lights and music and chaos and Eros.’

Rip it Up and Start Again: Postpunk 1978-1984 by Simon Reynolds

(Special Treatment For The) Family Man (1979): A sombre commentary from the Scream With A View EP on the trial of Dan White, the assassin of Harvey Milk and George Moscone. White’s “special treatment” in court led to a conviction for manslaughter which in turn resulted in San Francisco’s White Night riots in May, 1979.

James Whale (1980): An instrumental on the first Tuxedomoon album, Half-Mute, all sinister electronics and tolling bells as befits a piece named after a director of horror films. Whale’s Bride of Frankenstein (1935) is not only the best of the Universal horror series, it’s also commonly regarded as a subversive examination of marriage and the creation of life from a gay perspective. (Whale’s friends and partner disagreed, however.)

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Cover art by Winston Tong.

Joeboy San Francisco (1981): The Joeboy name was lifted from a piece of San Francisco graffiti to become a name for Tuxedomoon’s DIY philosophy. It’s also a record label name, the name of an early single, and a side project of the group which in 1981 produced Joeboy In Rotterdam / Joeboy San Francisco. The SF side features a collage piece by Winston Tong based on The Wild Boys by William Burroughs, a key inspiration for the band which first surfaces here.

In one piece, the band cites its influences as: “burroughs, bowie, camus, cage, eno, moroder”. Can you say what you admired or drew on vis-à-vis these artists?

William S. Burroughs — ideas concerning use of media — tapes, projections, his radical anti-control politic in general as well as his outspoken gayness. Early on we duplicated on stage one of his early experiments projecting films of faces onto faces.

Simon Reynolds interview with Steven Brown

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Lynd Ward’s Frankenstein

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Mary Shelley’s novel illustrated in woodcuts by the great Lynd Ward (1905–1985). This edition appeared in 1934, a couple of years after the release of James Whale’s first Frankenstein film whose popularity may have led to its commission. It’s good to see Dover Publications keeping this one in print when first editions go for hundreds of pounds. VTS has more of the illustrations (there’s also this site), and many more examples of Ward’s work.

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Elsewhere on { feuilleton }
The illustrators archive

Previously on { feuilleton }
Two Brides
Berni Wrightson’s Frankenstein
Cain’s son: the incarnations of Grendel
Gods’ Man by Lynd Ward

Uncharted islands and lost souls

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The pulp fiction of the early 20th century favoured remote or uncharted islands as locations for the bizarre and the fantastic; in isolated jungles all manner of savage and grotesque behaviour could take place out of sight of the civilised world. Islands are secure from interference; they can be visited by accident or intention, and later fled from when everything goes wrong. The Island of Doctor Moreau is an early example of the type although Jules Verne’s The Mysterious Island (1874) pre-dates it by twenty-two years. The Island of Lost Souls (1932), the first film adaptation of the Wells novel, is one of a crop of mysterious islands that appeared in the 1930s following the success of the Universal adaptations of Dracula (1931) and Frankenstein (1931). The recent Eureka DVD/Blu-ray edition of the film is the first UK release to present the film in its original, uncensored form. I watched it this weekend.

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Moreau (Charles Laughton) and Montgomery (Arthur Hohl) at work.

HG Wells famously hated the film, and his vociferous complaints helped to ensure it was banned in Britain until 1958. Even without Wells’ complaints there was enough there to bait the censors who declared it to be “against nature”: writers Philip Wylie and Waldemar Young push the erotic implications of Wells’ story to a degree that would have been impossible in 1896, and would be equally impossible two years later when the Hays Code clamped down on cinematic salaciousness. Charles Laughton’s Moreau is eager to discover whether Lota, the Panther Woman (Kathleen Burke), will show any sexual interest in the marooned Edward Parker (Richard Arlen). The bestiality theme continues when Parker’s fiancée arrives on the island and finds one of Moreau’s Beast People at her bedroom window. Add to this Moreau’s declaration that he feels like God (a similar line was cut from James Whale’s Frankenstein), a traditional British squeamishness towards maltreating animals (unless they’re foxes), and the Panther Woman’s skimpy outfit, and it’s no surprise that the authorities collapsed with the vapours.

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Sensationalism aside, this is one of the greatest horror films of the early 1930s, and one which follows its source material with much more fidelity than Universal’s Dracula and Frankenstein. The production had been commissioned by Paramount to capitalise on the success of the Universal films, hence the presence of a very hirsute Bela Lugosi as the Sayer of the Law. Cinematographer Karl Struss had worked the year before on Rouben Mamoulian’s excellent Dr. Jekyll and Mr. Hyde; prior to this he photographed Sunrise (1927) for Friedrich Murnau. The combination of Struss’s chiaroscuro compositions, some adept direction from Erle C. Kenton (including crane shots), and a tremendous performance by Charles Laughton puts The Island of Lost Souls in a different league entirely to Tod Browning’s stagey and over-rated Dracula. Laughton’s cherub-faced Mephistopheles is a performance that runs counter to the cod theatricals of the period: he’s sly, confident and completely authoritative even if he looks nothing like Wells’ white-haired doctor.

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Lovecraft’s Monsters

Lovecraft's Monsters

Graphic for the title page and ends of chapters.

I don’t usually post things so far away from publication, but editor Ellen Datlow put these pictures on her Facebook page a few hours ago so I may as well do the same here.

Back in February I bought a Wacom Intuos drawing tablet, something I’ve been using with regularity for the past few months. The Alas Vegas Tarot cards I designed in the summer were the first major attempt at getting used to working with it; Lovecraft’s Monsters, a forthcoming fiction anthology for Tachyon is the second, and I now feel very comfortable working with it. More than that, I’m increasingly pleased with the way it’s possible to combine the drawing techniques I’ve been using for years with the additional possibilities provided by working in Photoshop. As always, it’s the end result that counts but arriving at an end result can be easy or difficult. Some of these illustrations look no different than they would have done had I used ink on paper but they took half the time to create, a considerable benefit when a deadline is looming.

The stories Ellen Datlow has chosen for this collection all present different aspects of monstrosity seen through the lens of Lovecraft’s fiction and his cosmic menagerie. Some are full-on extensions of the Mythos, others are more allusive; all the pieces bar one have been published before but I’d not read any of them so for me this was fresh material. Having spent the past few years saying I was finished with Lovecraft’s fiction I was excited to be working on this book. The stories are good, and I welcomed the challenge of having to illustrate such a variety of material.

Larger copies of all the pictures can be seen here.

The star-headed thing at the top of this page is another amalgam of elements plundered from Haeckel’s Kunstformen der Natur and other sources. I’ve leaned rather heavily on Haeckel in the past, something I wanted to avoid here; this serves as a kind of visual punctuation separating the stories.

Lovecraft's Monsters

Cthulhu.

The drawing I’ve called Cthulhu is a piece for the introductory pages. Having already produced a lot of Cthulhoid art I didn’t want to repeat myself. The initial idea was of a tiny human figure faced with something enormous and nightmarish; that could be a vast eyeball or it could be a mouth or some other organ/aperture, the vagueness was intentional. Lovecraft continually impresses upon his readers how difficult things are to describe or apprehend but you seldom find this quality in art based upon his stories. Cthulhu especially has devolved into little more than an outsize man-in-a-rubber-suit à la the Creature from the Black Lagoon. In The Call of Cthulhu the figure on the mysterious statuette is described as having a humanoid shape but Lovecraft doesn’t describe the appalling reality in any detail at all. When Cthulhu is struck by a ship at the end of the story it breaks apart and is then seen recombining, the implication being that the creature is corporeally amorphous.

Lovecraft's Monsters

Only the End of the World Again by Neil Gaiman.

Neil Gaiman’s entry concerns a werewolf private detective in Innsmouth. Lovecraft’s decaying fishing village and its inhabitants turn up in several of the stories so care was taken to avoid repetition.

Lovecraft's Monsters

Bulldozer by Laird Barron.

A great story about another detective, a Pinkerton agent this time, hunting his quarry through the Old West. Collin de Plancy’s Dictionnaire Infernal is mentioned so I used some of Louis Breton’s illustrations from the third edition.

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