Being PrEPared

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I don’t know when I first noticed that the word “introvert” contains the word “invert” but if I require a shorthand self-identification beyond the vocational then “introvert invert” is a suitable candidate. Being an introvert isn’t always easy in a resolutely extrovert world, but being an introvert invert has considerable drawbacks, such as how you meet anyone like yourself when the available meeting places—club and bars—inspire severe loathing. Clubbing is no longer the only option now that we have online dating (and gay clubs have been dying off in any case…) but the options were few in the 1980s. It’s impossible for me to think about any of this without considering that if I wasn’t such an introvert I might not be alive today. I was 20 in 1982 when the AIDS epidemic was starting to travel the world; had I been more gregarious I might have been investigating all those wretched clubs and bars instead of sitting at home, listening to music and drawing pictures.

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The Thatcher government only started to get serious about HIV/AIDS in 1987 when this information leaflet was delivered to every household in Britain. (See scans of the whole thing here and here.) There was also an accompanying public information film narrated by John Hurt, and directed by Nicolas Roeg, of all people. It was quickly replaced with other films that were less apocalyptic.

Whatever your attitude to nightlife, if you were gay in the 1980s then AIDS was omnipresent even before it became an issue that politicians dared to discuss in public. I remember when Patrick Cowley died (November 1982); I remember when Klaus Nomi died (August 1983); I bought the Panic/Tainted Love single by Coil when it was released (May 1985), the profits of which went to AIDS charity The Terrence Higgins Trust (the first record release to make such a donation). Coil’s doom-laden Horse Rotovator album from 1986 was shaped by the group’s experience of watching many of their friends succumb to illness and death. There were many other such responses, one of the greatest being the monumental Masque Of The Red Death album cycle by Diamanda Galás, dedicated to Galás’s brother and her friends who were killed by the epidemic. I can’t think of artist and writer Philip Core without remembering the interview he gave to The Late Show from his hospital bed in 1989, a hollow-eyed ghost of his former self. The accumulated fear and paranoia of a dark decade lingered into the 1990s even after condom-use had become widespread and HIV became manageable with drug treatments.

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More from the fun decade. A government health ad from The Face magazine, February 1987.

The paranoia of the 1990s is one of the first things that Evan J. Peterson discusses in The PrEP Diaries, an account of growing up gay in America at a time when HIV was treatable but still something to be worried about. Evan is a friend whose previous books have been mentioned here (one of which I contributed to), but this is his first non-fiction title, a witty and enlightening combination of erotic memoir and public service declaration. “PrEP” refers to the drug marketed in America as Truvada, a pre-exposure prophylaxis anti-viral medication which has been gaining use in the US as a preventative treatment for HIV. The drug’s use is recommended primarily to partners of those who are HIV+ but it’s also being recommended to gay men with active sex lives as an additional safeguard against HIV. I’ve been aware of Truvada for several years but since it still isn’t easily available in the UK I’ve not followed the discussion around its use or effectiveness very closely.

One of the reasons for Evan writing The PrEP Diaries was to widen the discussion about PrEP/Truvada by showing how his own use of the medication has helped dispel the paranoia he felt about HIV risks, a paranoia that had been with him since childhood. He was born in 1982, the year that AIDS first began to make headlines so he’s of a generation that has never known a time without the risk of HIV. One of the notable things about his book is the way it shows the substantial differences of experience between the gay and straight worlds, differences that persist even as legislative equality grows. Sexual risk is one of these differences, something you’re always aware of if you’re gay or bisexual but which the straight world seldom considers at all. I have a half-brother who’s a few years older than Evan, and two nephews who are a decade younger; all are straight, and I doubt that any of them have given more than a moment’s thought to the idea that sexual activity could have life-changing consequences even though viruses don’t care about your sexuality. HIV can be kept under control today yet it continues to spread, in part because the serious concerns of previous decades are no longer prevalent. You can’t go on any gay dating site without eventually seeing someone with “poz” in their name or some other indication (usually a + symbol) of their HIV status. One of the benefits of PrEP that Evan discusses is its helping people who are HIV+ to find more partners as well as protecting those partners from infection. He also emphasises something you seldom see mentioned in general discussion of HIV, that positive status doesn’t describe a single condition; some people are positive but undetectable, meaning that their viral load is extremely small.

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Weekend links 371

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• My cover design for the Doug Murano-edited story collection, BEHOLD! Oddities, Curiosities and Undefinable Wonders, appeared here last December but a repost is in order since the book has been published this week by Crystal Lake. Back in December I didn’t have a list of the featured authors but I do now: Clive Barker, Neil Gaiman, Ramsey Campbell, Lisa Morton, Brian Kirk, Hal Bodner, Stephanie M. Wytovich, John Langan, Erinn L. Kemper, John FD Taff, Patrick Freivald, Lucy A. Snyder, Brian Hodge, Kristi DeMeester, Christopher Coake, Sarah Read and Richard Thomas. The foreword is by Josh Malerman, and the interior illustrations are by Luke Spooner.

• “How do you memorialize an artist who refused to remain identical to himself? How do you remember one of the great philosopher-artists of memory?” Ben Lerner on the elusive Chris Marker.

Diabolical Fantasia: The Art of Der Orchideengarten, 1919. A welcome reprinting of art from the German magazine of weird fiction compiled by Thomas Negovan. (Previously)

• Coming in September: Conny Plank: The Potential of Noise, a documentary by Reto Caduff and Stephan Plank about the great record producer.

The Roman Roads of Britain mapped by Sasha Trubetskoy in the style of Harry Beck’s London Tube Map.

• At Dennis Cooper’s: Spotlight on…Julia Kristeva Powers of Horror: An Essay on Abjection (1980).

Ian Shank on the trove of erotic Roman art that scandalized Europe’s royals.

• At Haute Macabre: Biblio-alchemy: The Liquid Library of Annalù Boeretto.

• What makes a French film noir? Andrew Male has some suggestions.

David Shariatmadari on how 1967 changed gay life in Britain.

• Mix of the week: Gated Canal Community Radio.

• A Gallery of Moods by Mlle Ghoul.

Loe And Behold (1970) by Sir Lord Baltimore | Behold The Drover Summons (1983) by Popol Vuh | Beholding The Throne Of Might (2014) by The Soft Pink Truth

Jeremy, The Magazine for Modern Young Men, 1969

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Jeremy, vol. 1, no. 1.

To note the 50th anniversary this month of the (partial) decriminalisation of homosexual acts in England and Wales I thought I’d write something about Jeremy magazine, a short-lived publication launched in the UK in 1969. The magazine is notable not for the quality of its contents, which seem slight considering the high cover price of six shillings, but for being the first British magazine aimed at an audience of gay men that wasn’t either porn, a dating mag or a political tract. I had planned to write something about Jeremy at least two years ago when the blog was still a daily thing but detailed information about the magazine’s history is hard to find. This is frustrating but not too surprising. The anniversary of the change in the law has prompted a number of exhibitions and events devoted to Britain’s gay history but little of that history ever seems to travel beyond academic circles unless a notable life story—Quentin Crisp or Alan Turing, say—is involved. As with so many aspects of British culture, the conversation is dominated by America: the main campaigning organisation in the UK, Stonewall, is named after an American riot; the LGBT initialism is an American invention, as is the rainbow flag (the latter, as I’ve said before, being fine as a flag but—with its multiple colours—hopeless as a symbol). More Britons will know the name Harvey Milk than they do Edward Carpenter (1844–1929) or Allan Horsfall (1927–2012) even though Carpenter and Horsfall devoted years of their lives campaigning for gay men to be treated equally under the law in the Britain. Horsfall’s Campaign for Homosexual Equality pioneered the push for gay rights in Britain, the first official meeting taking place in Manchester in 1964. The Sexual Offences Act of 1967 seemed in later years like a poor compromise but when the alternative being offered was celibacy or the risk of a prison sentence it was a start. (Scotland, however, had to wait until 1980 for the same change in the law while in Northern Ireland sex between men was illegal until 1982.) Two years after decriminalisation, not only was Jeremy being launched but OZ magazine devoted a portion of its 23rd issue (September, 1969) to gay material. Jeremy advertised its early issues in OZ and IT (see below).

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Jeremy, vol. 1, no. 2.

Jeremy‘s status as the first gay magazine in Britain might be more acknowledged if its origins weren’t so obscure. The magazine is mentioned in books such as British Queer History (edited by Brian Lewis) and The Culture of Queers by Richard Dyer but never in any detail. Dyer refers to the title as a bisexual magazine which it may have appeared to be from the covers but this is contradicted by the ads. Peter Burton, editor of the later issues, claimed that everyone involved knew that gay men were the primary audience. Using bisexuality as a kind of fig leaf was less a case of cold feet than a means by which the magazine might be smuggled under the radar of those who would otherwise object to its existence. Britain may have been slightly ahead of the US in its tolerance of gay men but the lack of a written constitution meant that publishers, especially those regarded as subversive or disreputable, needed to tread carefully in the 1960s and 70s as OZ and Nasty Tales discovered.

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Jeremy, vol. 1, no. 3.

The precarious legal position means that Jeremy‘s visuals are relatively innocuous, with sporadic nudity but nothing that might be regarded as pornography. The magazine’s features were also relatively innocuous although the novelty of publishing anything overtly gay meant that a piece about entertaining at home would carry a frisson that would be absent in other magazines. Later issues included encounters with minor celebrities including an early interview with David Bowie which has at least preserved the magazine’s name in Bowie histories. Bowie had the opportunity to be open about his sexuality but wisely waited until his profile had risen and he could make a declaration to a larger audience.

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Jeremy, vol. 1, no. 5.

A few more covers and some interior pages follow. As usual, if anyone has further information to contribute then please leave a comment. My thanks to Rex for sending the information about Peter Burton’s editorship of the magazine.

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Weekend links 365

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Il Fascino Della Morte (1988) by Albin Brunovsky.

• One of the forthcoming books featuring my cover art is Behold! Oddities, Curiosities, & Undefinable Wonders, a story collection due to be published next month by Crystal Lake Publishing. Bleeding Cool talked to editor Doug Murano about the collection and its contributors.

Six episodes of Tom Keating on Painters, a TV series from 1983 presented by Britain’s most well-known art forger. In six further episodes Keating examines the work of the Impressionists and Post-Impressionists.

• Opening at the Guggenheim, NYC, at the end of this month: Mystical Symbolism: The Salon de la Rose+Croix in Paris, 1892–1897.

The most potent form of gatekeeping is religion. When certain beliefs are deemed sacred, they are put beyond questioning. To challenge such beliefs is to commit blasphemy. The accusation of cultural appropriation is a secular version of the charge of blasphemy. It’s the insistence that certain beliefs and images are so important to particular cultures that they may not appropriated by others.

In Defence of Cultural Appropriation by Kenan Malik

• Mixes of the week: FACT Mix 605 by Anthony Parasole, and Secret Thirteen Mix 224 by Fanny Kaplan.

• Artist Tom Phillips at 80: “I’m still reading books. Nothing changes and everything changes.”

Negative Chambers is a new album by Yair Elazar Glotman and Mats Erlandsson.

• “Pornhub is the Kinsey Report of our time,” says Maureen O’Connor.

• “Postmodernism is dead. What comes next?” asks Alison Gibbons.

Cat Street View

Mystic Eyes (1965) by Them | Mystical Dream (1965) by The Roland Kirk Quartet | Mystic Green (1985) by Rain Parade

The Work of Walter Crane

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Not the first time Walter Crane has been featured here but this slim volume (62 pages) is a useful overview of the artist’s work which covers all aspects of his career: fine art, book illustration, political design (Crane was a lifelong Socialist), textiles for William Morris, and interior design. There’s more Walter Crane at Wikimedia Commons.

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