Gay slang from the 1970s

gay1.jpg

While browsing recently through the available back issues of Oz magazine I noticed a guide to gay slang that I didn’t recall seeing before. The underground magazines and newspapers of the 60s and 70s were a lot more tolerant of the nascent gay rights movement than their “straight” (ie: non-freak) counterparts. Oz magazine published pieces about gay rights, notably so in issue 23 which ran an extract from The Homosexual Handbook (1969) by Angelo d’Arcangelo among a couple of other features; the UK’s first gay magazine, Jeremy, advertised regularly in Oz and IT; later issues of Oz carried ads for another gay mag, Follow Up, and there’s a letter in one issue from a gay freak complaining about the state of the few gay pubs in London where the clientele was apparently not freaky enough. (His solution was to try and persuade them all to drop acid.) Arguments which still circulate today, between those who want to assimilate and those who prefer to remain separate from general society, go back a long way.

The gay slang guide was extracted from The Queens’ Vernacular: A Gay Lexicon by Bruce Rodgers (1942–2009), published in the US by Straight Arrow Books in 1972. Straight Arrow was affiliated with Rolling Stone magazine, later publishing two volumes of Wilfried Sätty’s art, and Kenneth Anger’s Hollywood Babylon. Rodgers’ book was reissued in 1979 as Gay Talk: A (Sometimes Outrageous) Dictionary of Gay Slang (Formerly entitled The Queens’ Vernacular) but has been out-of-print ever since, unsurprisingly since so much of it is now completely outmoded. That doesn’t make the content uninteresting, however. The phraseology may be ribald, obscene and offensive (misogynist, especially) but the book has been described as “the first serious dictionary of gay slang and the definitive gay American jargon resource”. Rodgers was a serious researcher with an interest in all forms of slang. Just as the Dictionary of the Vulgar Tongue (1811) by Francis Grose gives a more-or-less unmediated insight into the lives of the working and criminal classes of 18th-century London, so Rodgers’ dictionary tells us something about the way gay people, especially gay men in the US, were talking to each other for much of the 20th century. What’s striking now about this truncated list is the degree to which so much of the language is obsolete—nobody under the age of 60 would use the term “queen” with such frequency—while the wider acceptance of porn has made once-esoteric terms like “golden shower” much more common. Notable by its absence is “queer” as a purely positive description (not reclaimed until the 1980s), and no mention of “twink” (which goes back to the early 60s) or “bear” (another term from the 80s).

There’s a tendency when looking at lists such as this to imagine a group of people using most of the terms all the time, but as with any form of slang this would be unlikely. The same goes for Polari or the handkerchief codes of the 1970s. As you’d expect from a document that’s 42 years old, some of the language that Rodgers collected tramples over many current sensitivities.

gay2.jpg

Illustration by Rod Beddall.

THE QUEEN’S VERNACULAR, Oz 46, Jan–Feb 1973

Gay slang has been coined and used by those within the gay subculture who themselves feel the most oppressed—the flagrant wrist benders, the screaming queens, the men who look like women, the women who don’t shave their moustaches.

It is a form of social protest, aimed at the establishment; it is also self-protective and self-defeating. Gay militants would like to see it go, and argue rightly that gay jargon is yet another link in the chain which holds the homosexual enslaved and oppressed—yet its widespread use and complex vocabulary indicate that gay liberation has still along battle in front of it. The selections which follow are taken from a Straight Arrow publication, The Queens’ Vernacular by Bruce Rodgers. The words are mostly American. Even the classic English phrase, “queer basher” is not included.

* * *

advertising 1. to dress in a sexually provocative manner. Gay maxim: “It pays to advertise.” 2. (camp) to pluck and then paint the eyebrows.

army style (mid ’60s) beating the cocksucker after the act.

bumping pussies the embarrassment of two homosexual men who find themselves too passive, active, or in other ways too similar to create a sexual situation. “He thought you and I were carrying on together—what would we do, bump pussies?”

cash-ass (from cautious) cynically applied to hustler who feigns coyness until assured of material gain. “He’s not shy, he’s cash-ash. Mention money and watch his cheeks light up.”

catalogue queen homosexual who collects physique magazines for masturbation purposes.

cheesy having the foreskin lined with smegma. Stale and musky smelling. “The sailor was so cheesy that I felt like asking him where be hid his crackers.”

chic the latest craze. Cruising the busy streets after the bars close is chic. Getting invited to an orgy is chic. Sucking men off in a public lavatory is not chic. Wearing pearls with grey flannel is not chic either, unless one is serving tea in a closet.

Continue reading “Gay slang from the 1970s”

New blade

katana.jpg

The Men with swords thread has been rather moribund of late but I did manage to make at post at the beginning of the year. This new addition, a suggestion by Clive (thanks, Clive!), was irresistible so it can help see the year out. Don’t ask why there’s a katana on the bed, I doubt we’ll ever know. I did try to find the source of the photo; Google Images traces it back to a Tumblr that’s now deleted so the identities of photographer and model remain a mystery.

Elsewhere on { feuilleton }
The men with swords archive

Saga de Xam by Nicolas Devil

saga01.jpg

Saga de Xam, a large-format comic book published by Éric Losfeld in 1967, is another example of French erotic psychedelia that remained off my radar until I got my hands on the exhibition catalogue for the Musée d’Orsay’s Art Nouveau Revival show in 2010. The glorious drawing below was used as the background for the exhibition poster, and appeared inside the catalogue with two more pages from this rare and sought-after book, described in the catalogue as “the best and most precocious example of French BD directly inspired by American psychedelia”.

saga02.jpg

Éric Losfeld is a fascinating character, a kind of pop-culture equivalent of Maurice Girodias, the founder of Olympia Press. Both men published erotic novels, and both had problems with the authorities as a result; but Losfeld also found a niche in art and graphics, producing albums of erotic comic strips—Jean-Claude Forest’s Barbarella, Guy Peellaert’s Jodelle and Pravda, Guido Crepax’s Valentina, Philippe Caza’s Kris Kool—and lavish portfolios from the weirder end of the erotic art spectrum, showcasing work by Raymond Bertrand, Jean-Marie Poumeyrol and others. It’s common for Brits to consider France a more enlightened nation where sex and comic-art is concerned but in the 1960s comics in France were considered an unsuitable medium for sexual material. Many of Losfeld’s comic-books of the late 60s and early 70s endured the kind of censure that was occurring in Britain and elsewhere. An early non-erotic title was Lone Sloane: Mystère des Abîmes in 1966, the first Lone Sloane story by Philippe Druillet. This no doubt explains Druillet’s involvement with Saga de Xam a year later.

saga16.jpg

Saga de Xam: les créateurs.

The comics by Forest, Peellaert and Crepax all featured attractive (often naked) woman as their lead characters. Saga de Xam continued the trend, a story in seven chapters that reads like an amalgam of all the comics Losfeld had published up to that point, Druillet included. The book is credited to Nicolas Devil, and based on a scenario by film director Jean Rollin. (Druillet would later design some posters for Rollin’s vampire films.) Devil, aka Nicolas Deville, was one of Rollin’s art directors who also worked for a time as a comic artist and illustrator. For Saga de Xam Devil was the principal artist in the first six chapters, and wrote most of the text and dialogue. In the final chapter other hands are involved: Jim Tiroff, an actor from Julian Beck’s Living Theatre, provided a poem in English, while the artwork is an unusual exercise in the Surrealist “Exquisite Corpse” technique with Devil, Druillet and several other artists—Barbara Girard, Merri, Nicolas Kapnist—collaborating on a series of improvised splash pages. The final chapter also features arrangements of text that resemble layouts from avant-garde art magazines. Druillet’s contributions are easy to identify since they resemble invasions from his Lone Sloane series, even including references to the Necronomicon.

Continue reading “Saga de Xam by Nicolas Devil”

Weekend links 237

trouille.jpg

Le Palais des Merveilles, 1907 – 1927 – 1960 by Clovis Trouille.

• “Why is it OK to show a male ejaculation but not a female one? What are the qualifications of those who cobble together these rules?” Suzanne Moore on the latest batch of discriminatory restrictions against porn production in the UK. Porn laws in Britain have long been like the drug laws, sprouting fresh Hydra-heads of unwarranted bans and crackdowns after the previous bans and crackdowns have been discredited. Last month Zoe Williams talked to women who make niche porn for other women. This week she discovered that some of those she interviewed now find their work is illegal under the latest restrictions.

• “[Derek Jarman] considered In the Shadow of the Sun to be just as important as any of the feature films that he made in the 1970s.” Film producer and archivist James Mackay talking to Beatrix Rux about Derek Jarman’s Super-8 films. Related: Tilda Swinton is GQ’s Woman of the Year.

The Art of Big O by Michael Fishel (author) and Nigel Suckling (editor), a collection of the fantastic and psychedelic poster art published by Peter Ledeboer’s company in the 1970s. Good to see but at $67 (really?) I’d expect a better cover design.

• New electronica: More “confusing English electronic music” from Moon Wiring Club; Shut-Eyed Stories, an album by Jim Cheff; and Shapwick by Jon Brooks, previously vinyl-only and out-of-print, now has a digital edition.

JK Potter Mutates the Story: Christopher Burke & David Davis talk to the horror illustrator about his photographic work.

• Beth Maiden on The Fascinating Life of Pamela Colman Smith, artist of the Rider-Waite-Smith Tarot deck.

• Under the Influence: The Sexy, Sordid Surrealism of Clovis Trouille by Kirsten Anderson.

Geoff Manaugh on The Fiery Underground Oil Pit Eating LA.

• Mix of the week: Secret Thirteen Mix 137 by Teste.

The Wild Horny Goat

The Young People (2010) by Belbury Poly & Moon Wiring Club | Goat Foot (2012) by Belbury Poly | Walking Through Me (2014) by Moon Wiring Club

Homosurrealism

oldham.jpg

Untitled (2012) by Brian Oldham.

Jack Sanders was in touch recently about his online art showcase Homosurrealism, a gallery of homoerotics, the surreal and the occult. The fourth issue has just gone live, and the contents could just as well be described as Homo-occultism given the predominance of esoterica. Jean Cocteau and Kenneth Anger are in there, also William Burroughs via Gus Van Sant’s film of the Thanksgiving Prayer which receives a lot of exposure at this time of year.

waiblinger.jpg

La Petite Mort by John Waiblinger.

Also featured is my Sephiroth of the Great Old Ones from the Haunter of the Dark collection. Credit should be given there to Alan Moore who was responsible for the attribution of the various gods to the different spheres. In the book the chart is followed by my renderings of the sinister pantheon together with Alan’s description of each god and sphere.

sephiroth.jpg

The Great Old Ones: Sephiroth (1999) by John Coulthart & Alan Moore.

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
The Salivation Army, a film by Scott Treleaven