Art on film: Je t’aime, Je t’aime

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Design by René Ferracci.

Continuing an occasional series about artworks in feature films with a return to Alain Resnais. This one is less substantial than the Providence post, but 2022 happens to be the director’s centenary year, and this particular film, like Providence, is worthy of greater attention.

Last Year at Marienbad is occasionally proposed as science fiction of a very rarified sort (JG Ballard thought it was) but there’s no question about the SF credentials of Je t’aime, Je t’aime (1968), a drama that uses time travel to explore a troubled romantic relationship. Claude Ridder (Claude Rich), an unattached, suicidal man, is persuaded by scientists to assist with a potentially hazardous experiment. He agrees to a one-minute excursion into his past but the experiment doesn’t work as intended, causing him to be caught between the present—in which he can’t escape from a womb-like time machine—and his recent past, in which he relives brief moments without any awareness during the return period of their being a part of the experiment. The flashbacks that comprise most of the film’s running time show us a random sequence of the events leading to Claude’s suicide attempt, the end result of his relationship with his terminally ill partner, Catrine (Olga Georges-Picot).

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The time machine.

Despite the presence of a time machine and a script by Jacques Sternberg, a Belgian science-fiction writer, Resnais was adamant that Je t’aime, Je t’aime wasn’t a science-fiction film. This is the kind of comment guaranteed to annoy the more zealous SF reader but it’s true in the sense that the film isn’t about time travel or time machines per se; the temporal experiment is a device to allow the non-linear exploration of a human drama that’s the real concern of director and writer. Previous Resnais films had dealt with remembrance of one sort or another, often using flash cuts to juxtapose different moments or scenes remembered or imagined. Je t’aime, Je t’aime pushes these techniques to an extreme, showing us every facet of the Claude/Catrine relationship, from initial meeting to tragic end. The narrative fragmentation isn’t so surprising today but it was a radical step in 1968, one that proved commercially unsuccessful.

In addition to having a Belgian writer, Je t’aime, Je t’aime is mostly set in Brussels, so the art this time is a famous Belgian painting, one of the many versions of The Empire of Light by René Magritte, which appears in the scenes in Claude’s apartment.

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In other hands this might be an incidental decoration but, as Providence demonstrates, Resnais was a director who enjoyed significant details, even if the signification isn’t always obvious. The Magritte painting serves two functions: its slow migration from one side of Claude’s apartment to the other (and the appearance of other pictures around it) shows the passage of time from one flashback to the next.

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The groovy look

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Peter Max, 1968.

Artists complain justifiably about the constraining effect of labels but sometimes you really do need a label in order to identify a particular idiom. The artwork here is what most people would regard as psychedelic even though the subject matter isn’t always psychedelic at all. I doubt that Citroën intended their new Dyane car to be associated with LSD when they asked Michel Quarez to create a comic book to promote the vehicle, while Quarez’s Mod Love comic is just as hallucinogenically chaste. I tend to think of this style as “groovy”, an unsatisfying term with other associations but “post-psychedelic”, while accurate, feels too cumbersome for such playful graphics. The groovy look is where the purely psychedelic style enters the mundane world, and where the intended audience may be youthful but isn’t always a crowd of experienced lysergic voyagers; a watering down of psych delirium mixed with a dash of Pop Art, all bold shapes, heavy outlines and very bright colours, comic art (or actual comics) with the edges and detail smoothed away and the gain pushed to the maximum. I keep wishing someone would put together a collection of this stuff. There’s a lot more to be found.

Update 1: I knew I’d forgotten somebody. I replaced the book cover by Gray Morrow—an artist who was never really groovy in the manner of these other works—with a contraception poster by Nicole Claveloux, who was very much in the Groove Zone in the 1970s.

Update 2: Added designs by Miguel Calatayud, Mike Hinge, György Kemény, and Tito Topin. Thanks to Vadim for the tips!

• Further browsing: The Peculiar Manicule.

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Guy Peellaert, 1967.

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Guy Peellaert, 1968.

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Guy Peellaert, 1968.

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The Adventures of Jodelle by Pierre Barbier and Guy Peellaert, 1966.

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Switched On again

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This week I’m electrically possessed by Stereolab, thanks to the arrival of the fourth volume in the Groop’s Switched On series of compilation albums. As with the earlier releases, the new album collects deleted EPs, singles and other scarcities. I already had a third of this one on the First Of The Microbe Hunters EP but it’s good to finally have on disc B.U.A. (aka Burnt Umber Assembly), a previously unreleased piece from the Amorphous Body Study Centre recordings, together with more of the tour singles such as The Underground Is Coming and Free Witch And No-Bra Queen. The latter may well allude in its title and cover art to Pravda, La Survireuse, Guy Peellaert’s freedom-loving biker-hippie whose persona was modelled on Françoise Hardy. (Stereolab’s borrowings are often overt but I’ll give them the benefit of the doubt on this one.) Pravda or not, the animation that Peellaert produced with Gallien Guibert would have made a great video for the song if it was a little longer. Guibert has an updated version of the film here.

Saga de Xam by Nicolas Devil

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Saga de Xam, a large-format comic book published by Éric Losfeld in 1967, is another example of French erotic psychedelia that remained off my radar until I got my hands on the exhibition catalogue for the Musée d’Orsay’s Art Nouveau Revival show in 2010. The glorious drawing below was used as the background for the exhibition poster, and appeared inside the catalogue with two more pages from this rare and sought-after book, described in the catalogue as “the best and most precocious example of French BD directly inspired by American psychedelia”.

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Éric Losfeld is a fascinating character, a kind of pop-culture equivalent of Maurice Girodias, the founder of Olympia Press. Both men published erotic novels, and both had problems with the authorities as a result; but Losfeld also found a niche in art and graphics, producing albums of erotic comic strips—Jean-Claude Forest’s Barbarella, Guy Peellaert’s Jodelle and Pravda, Guido Crepax’s Valentina, Philippe Caza’s Kris Kool—and lavish portfolios from the weirder end of the erotic art spectrum, showcasing work by Raymond Bertrand, Jean-Marie Poumeyrol and others. It’s common for Brits to consider France a more enlightened nation where sex and comic-art is concerned but in the 1960s comics in France were considered an unsuitable medium for sexual material. Many of Losfeld’s comic-books of the late 60s and early 70s endured the kind of censure that was occurring in Britain and elsewhere. An early non-erotic title was Lone Sloane: Mystère des Abîmes in 1966, the first Lone Sloane story by Philippe Druillet. This no doubt explains Druillet’s involvement with Saga de Xam a year later.

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Saga de Xam: les créateurs.

The comics by Forest, Peellaert and Crepax all featured attractive (often naked) woman as their lead characters. Saga de Xam continued the trend, a story in seven chapters that reads like an amalgam of all the comics Losfeld had published up to that point, Druillet included. The book is credited to Nicolas Devil, and based on a scenario by film director Jean Rollin. (Druillet would later design some posters for Rollin’s vampire films.) Devil, aka Nicolas Deville, was one of Rollin’s art directors who also worked for a time as a comic artist and illustrator. For Saga de Xam Devil was the principal artist in the first six chapters, and wrote most of the text and dialogue. In the final chapter other hands are involved: Jim Tiroff, an actor from Julian Beck’s Living Theatre, provided a poem in English, while the artwork is an unusual exercise in the Surrealist “Exquisite Corpse” technique with Devil, Druillet and several other artists—Barbara Girard, Merri, Nicolas Kapnist—collaborating on a series of improvised splash pages. The final chapter also features arrangements of text that resemble layouts from avant-garde art magazines. Druillet’s contributions are easy to identify since they resemble invasions from his Lone Sloane series, even including references to the Necronomicon.

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Looking for the Wild Boys

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Calder & Boyars, 1972. Design by John Sewell.

This must be the first space novel, the first serious piece of science fiction—the others are entertainment.

Mary McCarthy defending The Naked Lunch in the New York Review of Books, June, 1963.

Mary McCarthy’s view—echoed a year later by Michael Moorcock and JG Ballard in the pages of New Worlds magazine—has never been popular or even particularly acceptable. William Burroughs gets touted as an sf writer by other writers, and John Clute gives him an entry in the Encyclopedia of Science Fiction, but Burroughs’ sf scenarios are guaranteed to offend those readers who prefer their narratives presented in a neat, linear form with detailed explanations of How The Future Would Actually Work, or the physics behind some piece of imaginary technology. The books which immediately follow The Naked LunchThe Soft Machine, The Ticket that Exploded, and Nova Express—all feature sf scenes or ideas. The latter was deemed sufficiently generic to prompt Panther Books in the UK to publish it three times as “Panther Science Fiction” although given the severe criticism that Moorcock sustained for trying to broaden the horizons of readers in the late 60s I don’t expect sales were encouraging.

The Wild Boys, published in 1971 (1972 in the UK), was Burroughs’ first novel after Nova Express, and his first book of fresh material after mining the stack of writing that birthed The Naked Lunch and the titles which followed. The novel is subtitled A Book of the Dead (as in the Egyptian or Tibetan Books of the Dead), and is certainly science fiction although I’ve never seen it marketed as such or noticed any sf reader include it in a list of notable genre novels of the period. My Calder & Boyers hardback offers a précis of the fractured narrative:

The year is 1988. The Wild Boys, adolescent guerilla armies of specialized humanoids, are destroying the armies of the civilized nations and ravaging the earth. The wild boys, who began in the pre-present past as petrol gangs, dousing their victims with petrol and setting them on fire for kicks, have grown to an army, dedicated to violence. One of them is used in a cigarette commercial. He becomes a new cult figure, a demi-god responsible for great destruction, and it is left to strong man Arachnid Ben Driss to exterminate the wild boys. He slaughters them, but the battle continues underground until all civilization collapses, revealing a future of horrifying dimensions. The originality of the theme and the very special Burroughs style together make this one of the most unusual science fiction novels ever, a prophetic exploration of the future, that should quickly establish itself as one of the classics of the present time.

That’s accurate, up to a point, although like many book blurbs it misrepresents the content somewhat. It also neglects to say how funny the book is. For anyone with a black sense of humour Burroughs has always been a great comic writer, and The Wild Boys has some prime examples, not least the opening chapter, Tío Mate Smiles, which is best appreciated in the author’s own reading.

Having gone through the novel in the past week, and going through its follow-up/appendix/remix Port of Saints at the moment, a couple of things occurred to me. The first was the way The Wild Boys strongly prefigures later works like Cities of the Red Night and The Place of Dead Roads. This is a fairly obvious point but it’s one that hadn’t fully clicked until now. The Wild Boys takes the problems of repressive control systems posed in the first few novels and offers a possible solution: a homoerotic utopia/dystopia where gangs of teenage boys hide out in depopulated regions, waging war against the rest of humanity with sex, magic and a mastery of weapons, including biological and viral varieties. While doing this they are steadily mutating so they can leave behind all human concerns with nation, family, laws and written language. Cities of the Red Night was Burroughs first novel after The Wild Boys and presents a less radical proposal, ranging through time with its anarchist pirate colonies and the six cities of the title. In The Place of Dead Roads Kim Carsons has his band of outlaw cowboys, The Wild Fruits, and the book gives us the conflict between the Johnsons—those who “mind their own business”—and the Shits: lawmen, politicians, tycoons, all the usual agents of Control.

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