Mark Beard’s artistic circle

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The Fencing Team by Bruce Sargeant.

Artists in the 20th century used to be multifarious in their activities, often taking their work through different stages or periods of evolution; Picasso and Max Ernst are two good examples of this. In today’s inflated art market this is no longer a wise move. As Brian Eno has noted in the case of the polymathic Tom Phillips, the pressure is there to establish yourself as a person who does one thing only, to turn yourself into a brand.

American artist Mark Beard isn’t happy with that situation. In order to satisfy a desire to create in whatever styles he chooses, he’s developed a number of distinct artist personalities, each with their own detailed biographies and even photographs (below). This isn’t entirely unprecedented, Marcel Duchamp famously had a female alter-ego named Rrose Sélavy, and was photographed by Man Ray in feminine attire, but offhand I can’t think of another artist going as far as creating six distinct personas. The painting above is one of a homoerotic sports-themed series by artist Bruce Sargeant who died, we’re told, in 1938 as a result of a wrestling accident. Examples of Beard’s other influences follow. For the complete artist biographies, see the Mark Beard pages at the Carrie Haddad gallery.

The artists

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top left: Mark Beard (b. 1956); right: Bruce Sargeant and model (1898-1938)
middle left: Hippolyte-Alexandre Michallon (1849-1930); right: Brechtolt Steeruwitz (1890-1973)
bottom left: Edith Thayer Cromwell (1993-1962); right: Peter Coulter (b. 1948)

Their works

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Ideology: The Politically Correct Disdain the Frivolous by Mark Beard (1989).

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Avant la Fuite by Hippolyte-Alexandre Michallon (1894).

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Swimmer Drying Himself, Berlin Olympics (1936), Young Athlete by Bruce Sargeant.

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On the Strand by Edith Thayer Cromwell.

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Das Krakenhaus by Brechtolt Steeruwitz (At the Hospital) (1923).

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Cabinet by Peter Coulter.

Elsewhere on { feuilleton }
The gay artists archive

Entr’acte by René Clair

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One of the best—and most entertaining—films to come out of the Dada/Surrealist period, Entr’acte (1924) is also worth watching for the appearance of notable figures such as Francis Picabia (who initiated the project), Marcel Duchamp, Man Ray and Erik Satie.

This extraordinary early film from director René Clair was originally made to fill an interval between two acts of Francis Picabia’s new ballet, Relâche, at the Théâtre des Champs-Elysées in Paris in 1924. Picabia famously wrote a synopsis for the film on one sheet of note paper, headed Maxim’s (the famous Parisian restaurant), which he sent to René Clair. This formed the basis for what ultimately appeared on screen, with some additional improvisations. Music for the film was composed by the famous avant-garde composer Erik Satie, who appears in the film, along side its originator, Francis Picabia. The surrealist photographer Man Ray also puts in an appearance, in a film which curiously resembles his own experimental films of this era.

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Entr’acte is a surrealistic concoction of unrelated images, reflecting Clair’s interest in Dada, a fashionable radical approach to visual art which relied on experimentation and surreal expressionism. Clair’s imagery is both captivating and disturbing, giving life to inanimate objects (most notably the rifle range dummies), whilst attacking conventions, even the sobriety of a funeral march.

Entr’acte can be watched and downloaded at Ubuweb. Tate Modern is running a major exhibition of the works of three of the participants, Duchamp, Man Ray, Picabia, until 26 May, 2008.

Previously on { feuilleton }
Alexander Hammid
Impressions de la Haute Mongolie revisited
Short films by Walerian Borowczyk
The South Bank Show: Francis Bacon
Rose Hobart by Joseph Cornell
Some YoYo Stuff
Beckett directs Beckett
Meshes of the Afternoon by Maya Deren
Not I by Samuel Beckett
La Villa Santo Sospir by Jean Cocteau
Un Chant D’Amour by Jean Genet
Borges documentary
Film by Samuel Beckett
Towers Open Fire

Jasper Johns

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Left: Handprint (1964).

Bull’s-Eyes and Body Parts:
It’s Theater, From Jasper Johns

By HOLLAND COTTER
New York Times, February 2, 2007

WASHINGTON — Art and crass are all but inseparable. So it’s no surprise to find an exhibition that brings together a record number of Jasper Johns’s famous target paintings being bankrolled by Target. You pass the corporate bull’s-eye logo, small but vivid, on a wall on your way into “Jasper Johns: An Allegory of Painting, 1955-1965” here at the National Gallery of Art.

Mr. Johns’s targets, endlessly reproduced in the half century since he painted the earliest of them, have themselves become a form of advertising, a logo for American postwar art. Through sheer omnipresence they’ve become nearly invisible. What could change that now?

The answer: Seeing them live. The 15 “Target” paintings installed in the show’s first gallery look every bit as radical and mysterious as they surely did in New York in the 1950s, when, simply by existing, they closed the door on one kind of art, Abstract Expressionism, and opened a door on many, many others.

The National Gallery show, organized by the museum’s curator of modern and contemporary art, Jeffrey Weiss, has mysteries of its own. It isn’t a survey of the decade 1955-65, but a selection of 90 Johns works from that time organized by visual theme: targets, “devices,” words and the human body. Other motifs at least as important to that phase of his career, like flags, numbers and maps, are nowhere in evidence. Nor can the connective “allegory” proposed by the exhibition title be readily discerned. No matter.

Walk in the door, and you’re hooked. Try to move through the show in a hurry, and you can’t. The work is too strong, too unusual. It keeps stopping you, here, then here, then here. Mr. Johns, you suddenly remember, doesn’t just create visual objects, he creates situations, events. Each painting is a mini-theater, with farce and tragedy silently acted out and the audience invited to participate.

Initially Mr. Johns wanted the participation to be physical. “Target With Plaster Casts” (1955) is a painting surmounted by a row of wooden niches holding casts of body parts: a hand, a foot, a penis, a breast. And each niche has a little flip-up door, designed to be opened and closed by viewers, to give them a different, more intimate art experience than usual. Of course, if you reach for them now, in a museum, you risk arrest. So the real message, which Mr. Johns must have anticipated, is: Touch, but don’t touch.

His art is built on such ambiguities. Most of his very early paintings, done in a thick encaustic medium that makes them look molded instead of brushed, feel like sculptures. Many of those done a bit later in oils have three-dimensional objects attached to their surfaces so that, like furniture, they carve out sculptural space.

Dada, cerebral and vacant, was a big influence on Mr. Johns. His group of paintings made up of the stenciled names of colors — red, yellow, blue — was inspired in part by Marcel Duchamp’s use of language as art. Duchampian too are the so-called “devices” paintings, which have rotatable wooden discs, with squeegeelike arms for smoothing arcs of paint, affixed to their surfaces.

One assumes that Mr. Johns was declaring his complete dissociation from gestural abstraction, with its fetishized brushstroke, its existentialist soul, its emotional acting out. But then you arrive at a word-painting like “False Start” (1959), which explodes with hysterical brushwork. Or “Device Circle” (1959), on which the attached wheel looks gloomily derelict, like a one-handed clock. Or “Painting Bitten by a Man” (1961), which has a mouthful of wax encaustic gnawed out of its center, leaving a mark like a frozen scream or guffaw.

What’s the story? Is he mocking expressive painting or declaring it compatible with Dada’s cerebral conceits? Is he exposing a reserve of hidden passion beneath Duchamp’s dandyish, bone-dry wit?

In 1962 Mr. Johns made a group of prints by pressing his face and hands, covered with baby oil, onto large sheets of paper. The resulting images suggest a person swimming up from beneath an opaque surface that he is unable to push through. Over the next two years he finished two paintings and a drawing that referred to Hart Crane, the American poet who jumped off a ship in midsea and drowned.

The larger of the paintings, “Diver,” is very large and holds a compendium of motifs from earlier work: stenciled words, turbulent brushwork and a rainbow-colored target. At the center, two long wooden arms, ending in palms-open hands, reach upward.

If the painting theatrically approximates the psychic splintering that drove Crane to suicide, the related charcoal drawing, also called “Diver,” suggests the aftermath of his leap. Here the arms have hands at both ends. They point both downward and upward, with the descending hands meeting to form the shape of a skull in a subaqueous twilight.

It is in these theme-gathering works that a narrative, or “allegory,” comes together, though how to interpret it is hard to say. Countless glosses have been applied to Mr. Johns’s art, which is always assumed to be thick with coded meanings. Critics and scholars have scrutinized the art he has looked at, the writers he has read, the thinkers he has thought about.

Others have parsed his life. The artist Robert Morris, in a powerful catalog essay, links the themes of targets, flags and maps to Mr. Johns’s stint in the Army from 1951 to 1953. The art historians Kenneth E. Silver and Jonathan Katz have noted the dark, personal turn in his art after he and his lover, Robert Rauschenberg, split up in 1961. Their relationship seems to have shaped the careers of both men. It lives on in an art-world game that pits them against each other in a who’s-greater competition, though they are very different kinds of artists.

And what kind of artist is Mr. Johns? Various labels have been advanced: post-Dada, proto-Pop. I would call him a metaphysical artist, in the way that the 17th-century English poet John Donne is a metaphysical poet. Like Donne’s poetry, Mr. Johns’s art is equally about body and mind, sensuality and reflection. It is unmystical, unromantic, unnostalgic but obsessed with transcendence and the reality of loss.

Despite the difference in medium, the languages of Donne and Mr. Johns share many features: deliberate awkwardness, ungraceful beauty, a virtuosity so extreme that it turns weird. Their work can be startlingly, even embarrassingly candid, but is more often self-protectively opaque. Metaphor, rather than statement or confession, is their method. Some people find Donne manipulatively difficult and withholding. They might feel the same about Mr. Johns.

Finally, both metaphysicians appeared when a culture was on the cusp of change. And they were prepared to engage with that change, boldly, anxiously, in long careers that were electrifying early but are of profound interest all the way through. Mr. Johns’s career is of course still very much in progress, and I look forward to each future phase. I know of no major postwar American male artist whose work more completely approaches the condition of poetry, that reads as richly as it looks. To me it always feels new.

“Jasper Johns: An Allegory of Painting, 1955-1965” continues through April 29 at the National Gallery of Art, East Building, Constitution Avenue between Third and Ninth Streets, Washington; (202) 737-4215, nga.gov.

Previously on { feuilleton }
Michael Petry’s flag
Dada at MOMA

Dada at MoMA

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(left) “Mechanical Head (Spirit of Our Age)” by Raoul Hausmann.

‘Dada’ at MoMA: The Moment When Artists Took Over the Asylum

By MICHAEL KIMMELMAN
Published: June 16, 2006

NOW is as good a time as any for a big museum to take another crack at Dada, which arose in the poisoned climate of World War I, when governments were lying, and soldiers were dying, and society looked like it was going bananas. Not unreasonably the Dadaists figured that art’s only sane option, in its impotence, was to go nuts too.

“Total pandemonium” was how the sculptor Hans Arp reported the situation in 1916 at the great Cabaret Voltaire in Zurich, where Dada was born. “Tzara is wiggling his behind like the belly of an Oriental dancer. Janco is playing an invisible violin and bowing and scraping. Madame Hennings, with a Madonna face, is doing the splits. Huelsenbeck is banging away nonstop on the great drum, with Ball accompanying him on the piano, pale as a chalky ghost.”

I’m sure you had to be there.

Continue reading “Dada at MoMA”

Renaissance Man

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Ask anyone for a definition of this term and most people would immediately mention Leonardo Da Vinci (can his reputation survive Dan Brown?) or Michelangelo, the two most highly-regarded geniuses of the Italian Renaissance. While Leonardo’s numerous achievments are well-documented, Michelangelo’s work as a painter and sculptor tends to overshadow his other talents as an architect (most notably for the dome of St. Peter’s basilica in Rome) and writer of over three hundred homoerotic sonnets and madrigals dedicated to Tommaso dei Cavalieri.

A lesser known figure of the period who perhaps exemplifies the full range of the polymathic Renaissance ideal is Leon Battista Alberti (1404–1472). In an era over-stuffed with geniuses, Alberti tends to be overlooked but his achievements in a variety of fields still seem staggering today.

One of Alberti’s earliest works was Philodoxeus (‘Lover of Glory’, 1424), written when he was 20, a Latin comedy that was convincing enough as a parody of Classical style to pass for an original work of the Roman era. Other works followed, among them De commodis litterarum atque incommodis (‘On the Advantages and Disadvantages of Literary Studies’, 1429), Intercoenales (‘Table Talk’, ca. 1429), Della famiglia (‘On the Family’, begun 1432), Vita S. Potiti (‘Life of St. Potitus’, 1433), De iure (‘On Law’, 1437), Theogenius (‘The Origin of the Gods’, ca. 1440), Profugorium ab aerumna (‘Refuge from Mental Anguish’, 1442-43), Momus (another Classical comedy, 1450) and De Iciarchia (‘On the Prince’, 1468). More significant than all of these was Della Pittura from 1436, the first ever study of perspective construction. Alberti’s friend Filippo Brunelleschi had earlier devised his own system of perspective but Alberti was the first to set the principles in book form for other artists.

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Brunelleschi was an architect and Alberti also produced his own architectural designs, including the Rucellai Palace in Florence, the first Renaissance building using a system of Classical pilasters, and the facade of the Santa Maria Novella church. His monumental study De re aedificatoria (‘On the Art of Building’) was begun in 1450 and occupied him for the rest of his life, a ten-volume work and the first of its kind to address modern architecture based on Classical principles. This was also the first work of architecture to be printed in 1485 and remained an essential working text up to the 18th century. The book’s recommendations for fortification and siege defence were in use for hundreds of years.

Alberti’s restless talents also encompassed music (he was an accomplished organist), map-making and cryptography. The polyalphabetic cypher he created in 1467 was the first significant cypher of its kind since Julius Caesar’s and has since earned him the title “Father of Western Cryptography.” Alberti has also been proposed as the author of the enigmatic Hypnerotomachia Poliphili of 1499. The jury is still out on this but this is a book whose creation would certainly require someone of Alberti’s breadth of knowledge.

The Renaissance ideal rather fell out of favour in the 20th century, even though there were more than enough polymaths to go around (Harry Smith comes to mind). No one in Quattrocento Italy would accuse any of the great men of the period of being a “jack of all trades, master of none”, the familiar dismissal of a culture that makes a virtue of aiming low. Artists today have to compete in an art market saturated with mediocre work which means they need to find a single gimmick that distinguishes them from the crowd then plug it for all it’s worth. As Robert Hughes memorably says in The Shock of the New, “More artists came out of American art schools in a single year in the 1980s than there were people living in Florence during the Renaissance.” Artists like Max Ernst, Marcel Duchamp and Tom Phillips let their curiosity and creativity carry them forward, producing work that ranges over a variety of styles and media. Phillips is a good example of the contemporary Renaissance man, a painter, sculptor, writer, composer and creator of the extraordinary artwork/experimental novel A Humument. The fact that most people are unfamiliar with his name says more about our world than it does about the value of Phillips’ work. Robert Heinlein isn’t a writer I usually have much time for but he had the perfect riposte to this situation, and to the philistine assertion of “jack of all trades, master of none”. “Specialisation,” Heinlein said, “is for insects.”