Monsieur de Bougrelon by Jean Lorrain

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A reprint edition from 1909.

In 1881 there arrived from Normandy a good-looking young man with an unfortunate habit of painting his face: Jean Lorrain. He spent five years of his life in Montmartre, five years that were also the most dazzling ones for the hill whose chronicler he became. A brilliant journalist with an eye that missed no blemish, no absurdity, but could fill with tears on seeing beauty in a picture, a profile, a gown. From his first poems, Modernités, this fin-de-siècle Petronius evoked the whole life of Montmartre: transvestites, lesbians, go-betweens, outrageous bluestockings, failed poets declining into pimps, wrestlers, part-time gigolos for either sex.

Philippe Jullian in Montmartre (1977)

Among the books that Philippe Jullian wrote about notable fin-de-siècle personalities is a biography of Jean Lorrain (1855–1906), a volume which—to my continual frustration—has yet to be translated into English. If Lorrain is a neglected figure in contemporary France, he’s hardly known at all in the Anglophone world which is why the news last month of the first English translation of Monsieur de Bougrelon was so welcome.

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Jean Lorrain (1898) by Antonio de la Gandara.

I say that Lorrain is unknown but only to the general reader; to anyone familiar with fin-de-siècle Paris he’s an unavoidable presence, a chronicler of the city’s excesses and also one of the great characters of the period. Portraits and cartoons show the dandy but fail to communicate the reek of ether—he was an addict throughout his later years—which attended his presence. His drug-taking helped contribute to an early death at the age of 55 but, like Rainer Werner Fassbinder, Lorrain managed to combine several years of indulgent pleasure-seeking with serious industry, producing over 40 literary works. Like Fassbinder he was also open about his homosexuality. The Paris of the 1890s wasn’t exactly enthusiastic about this but the Code Napoléon had never made homosexual acts a crime which is one of many reasons that Paris (and France in general) was a haven for the beleaguered British. In his sexual proclivities, his dandyism, and his aesthetic connoisseurship Lorrain is a good contender for a French equivalent of Oscar Wilde, another of Philippe Jullian’s biographical subjects. Lorrain wrote novels, plays and poetry, while his columns of journalism combined gossip and satire with tips for the aesthetically minded. His taste in people was (again) Fassbinderesque:

I have a great fondness for hoodlums, fairground wrestlers, butcher-boys and assorted pimps, both ordinary and extraordinary, who, along with some absolutely exquisite women and some men of talent, such as yourself, are the only company that I keep in Paris.

This life, and some of the author’s character, is reflected in Monsieur de Bougrelon, a short novel published in 1897. The story is narrated from the point of view of a pair of unnamed French visitors to Amsterdam who encounter their extraordinary compatriot when he makes a dramatic entrance into a cheap bordello. Monsieur de Bougrelon is an aged roué and purported aristocrat whose startling antique dress sense is dandyism gone to seed: swathed in old furs, bedizened with fake jewellery, and with dripping face-paint that prefigures another tragic figure in a city of canals, Thomas Mann’s Von Aschenbach. The French tourists have been made despondent by the dreariness of Amsterdam in winter so they welcome Monsieur de Bougrelon’s offer to lead them around the city, taking in museums, the city’s docks and the less reputable areas. While Monsieur de Bougrelon is present he maintains a running commentary, offering his opinions on the sights—Dutch art is amusingly dismissed as “bourgeois”—the people (“ugly”) and his own splendid life and lost loves. His tales about himself are tall and eventually verge on the improbable, but his presence engages the Parisians with its parade of lively invention, “imaginary pleasures” and phantom presences. Chief among the latter is Monsieur de Mortimer, de Bougrelon’s life-long friend, now dead and possibly the love of de Bougrelon’s life.

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This last matter is explored in an afterword by Eva Richter, the translator. While Monsieur de Bougrelon claims to be interested in women he has always been devoted to Monsieur de Mortimer, and the pair survive various affairs and obsessions to remain in each other’s company. Lorrain alludes to the true nature of the relationship when de Bougrelon compares himself and de Mortimer to Achilles and Patroclus. The surnames also offer clues with Mortimer signalling death while Bougrelon is a combination of the French name Bouglon and the word “bougre” whose equivalent in English is “bugger”. The French may have been more accepting of certain behaviours than the British but there were still limits, and Lorrain’s dallying with obscenity and homosexuality is decades in advance of Proust, Gide and Genet. But this isn’t the full substance of the novel. Monsieur de Bougrelon may be short but it contains some marvellous flights of fancy and torrents of description; it’s also blackly humorous in parts, although the dominant tone is of melancholy and a nostalgic regret for vanished days and lives. Melancholy and the omnipresence of death is a common theme in Decadent literature; Lorrain alludes in passing to another short melancholy story set in a city of canals, George Rodenbach’s Bruges-la-Morte (1892).

Spurl Editions are to be commended for resurrecting this neglected novel which is diligently translated and annotated. Monsieur de Bougrelon will be published on November 1st when it will join Monsieur de Phocas and Nightmares of an Ether-Drinker (aka The Soul-Drinker and Other Decadent Fantasies) in being one of the few works available in English from an exotic bloom of the French fin de siècle.

Previously on { feuilleton }
New Life for the Decadents by Philippe Jullian
Philippe Jullian, connoisseur of the exotic
Ma Petite Ville

Weekend links 332

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Suspiria (2012) by Jessica Seamans.

Matthew Sperling on Tom Phillips’ “treated Victorian novel” A Humument, which he calls “a multimedia masterpiece”. Phillips’ sixth and final edition of the book is published by Thames & Hudson next month.

Strange Flowers on Monsieur de Bougrelon (1897), a short novel by Jean Lorrain which will be published next month by Spurl Editions. The book is currently on my to-be-read-next pile.

Theodore Carter finds images of skulls by artists through the ages. I’d have included Giacometti’s almost abstract Head-Skull (1934) or his sketch of 1923.

• The horror stories of EF Benson contain “enough nastiness to give you just the right kind of frisson for the time of year,” says Nicholas Lezard.

• Covers for One, an American magazine of the 50s and 60s dedicated to “the homosexual viewpoint”.

Kelly Sullivan takes a close look at the illustrations and stained-glass work of the great Harry Clarke.

• Lost Moomins cartoon strips will be shown in the first UK Tove Jansson exhibition.

• The extravagant homes of Ludwig II of Bavaria are in urgent need of restoration.

• Mix of the week: The Nine Ten Never Sleep Again Mix by The Curiosity Pipe.

Ténéré Tàqqàl (what has become of the Ténéré), a new song by Tinariwen.

• The King of Weird: Joyce Carol Oates on HP Lovecraft.

• Charting the legacy of cult 1970s band, Big Star.

Falling (1992) by Miranda Sex Garden | Inferno (Version II) (1993) by Miranda Sex Garden | Peep Show (1994) by Miranda Sex Garden

Weekend links 325

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08-30-16 from the Everydays series by Beeple.

• “Monsieur de Bougrelon is a unique character: loquacious, proud, a leftover from an earlier age, wearing garish outfits and makeup that drips. To his speechless audience, he waxes nostalgic about his life as an exile in Holland, as well as what he calls “imaginary pleasures” – obsessions with incongruous people, animals, and objects. These obsessions are often sexual or border on the sexual, leading to shocking, surreal scenes. Monsieur de Bougrelon also enthuses over his beautiful friend Monsieur de Mortimer, making this novella one of the rare works of the nineteenth century to broach homosexuality in a meaningful way, years before Jean Cocteau and Jean Genet.” Monsieur de Bougrelon (1897) by Jean Lorrain will receive its first English publication by Spurl Editions in November.

• “…The Future seems in retrospect to have been no more than a spectacle, created by the optimistic few for the optimistic many, the readily gulled multitudes who had faith in technological seers just as an earlier generation had had faith in Great Men.” Jonathan Meades reviews Last Futures: Nature, Technology and the End of Architecture by Douglas Murphy.

In the Woods & On the Heath is a collection of 48 pieces of erotic prose and poetry by 24 writers, all of them illustrated by Van Rijn.

Borneman was widely read in European literature and, once settled in London, wasted no time bringing himself up to speed with developments in English-language writing, discovering a particular affinity with Hemingway and Joyce, not to mention American crime writers such as Carroll John Daly and Dashiell Hammett. This presumably explains the distinctive, sometimes highly eccentric style of The Face on the Cutting-Room Floor, which despite being set in an English film studio of the 1930s (which evokes images, perhaps, of genteel musical comedies performed in perfect RP accents), combines laconic, hardboiled dialogue with extended stream-of-consciousness passages, all filtered through the skewed phraseology of someone whose acquisition of English was still, to some extent, a work in progress.

Jonathan Coe on the mysteries of The Face on the Cutting-Room Floor, a novel by “Cameron McCabe” (Ernest Borneman)

• How Oscar Wilde paved the way for gay rights in the arts. Wilde will be honoured with a major exhibition in Paris later this month.

Noisy Rain is a free online publication dedicated to “artists working with the male figure and homo-eroticism”.

Dennis Cooper’s blog returns. The truth about Google’s deletion of the Blogspot account has finally emerged.

Peel Away The Ivy by The Pattern Forms will be release number 26 on the Ghost Box label in October.

• Glam Rock & Yorkshire Occult: Ben Myers on his novel Turning Blue.

• Mix of the week: Secret Thirteen Mix 195 by Jake Meginsky.

• At Phantasmaphile: Unarius: We Are Not Alone.

Blokdust is a browser-based musical instrument.

• Official trailer for David Lynch: The Art Life.

Future Dub (1994) by Mouse On Mars | Future Proof (2003) by Massive Attack | Future Past Perfect pt 01 by Carsten Nicolai

New Life for the Decadents by Philippe Jullian

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This essay by cult writer Philippe Jullian appeared in an edition of the Observer colour supplement in 1971, shortly after Jullian’s chef d’oeuvre, Dreamers of Decadence, had been published in Britain. Esthètes et Magiciens (1969), as Jullian’s study was titled in France, was instrumental in raising the profile of the many Symbolist artists whose work had been either disparaged or ignored since the First World War. A year after the Observer piece, the Hayward Gallery in London staged a major exhibition of Symbolist art with an emphasis on the paintings of Gustave Moreau; Jullian alludes to the exhibition in his article, and also wrote the foreword to the catalogue. His Observer article is necessarily shorter and less detailed than his introductory essay, emphasising the reader-friendly “Decadence” over the more evasive “Symbolist”. But as a primer to a mysterious and neglected area of art the piece would have served its purpose for a general reader.

Many thanks to Nick for the recommendation, and to Alistair who went to the trouble of providing high-res scans that I could run through the OCR. The translators of the article, Francis King and John Haylock, had previously translated Jullian’s biography of Robert de Montesquiou.

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New Life for the Decadents

The end of the nineteenth century was the Age of Decadence in the arts. The painters of that time (who have since influenced Pop art) and poets (echoed in pop songs) are back in favour: Philippe Jullian, chronicler of the Decadent period, explains why.

AS THE nineteenth century drew to a close, a number of the finer spirits of the time wondered if progress, increasing mechanisation and democratic aspirations were fulfilling their promises. Horrified by the direction in which Western civilisation was moving, they called themselves “The Decadents” in protest against a society that was too organised, an art that was too academic and a literature that was too realistic.

The Decadents produced some delightful symbolist poets, particularly Belgian and Austrian; at least one musician of genius, Debussy; and a number of painters who, having been despised for many years, are now at last beginning to be admired by a generation surfeited with Impressionists in museums and abstract paintings in galleries.

The genius of these Decadent painters, like that of the Decadent poets, only came to full bloom in the 1890s, when they themselves were in their twenties. Never were painting, music and poetry so close to one another. The gods of the Decadents were primarily Wagner and Baudelaire, then Swinburne and Poe. The Decadent movement, so active all over Europe, turned towards two great sources of inspiration: the Pre-Raphaelites, and a French painter whose glory was for a while eclipsed by the Impressionists but who is now once again accorded his place among the great—Gustave Moreau.

The women whom the Decadents loved and of whom they dreamt resembled the women created 30 years previously by Rossetti, Burne-Jones and Moreau.

Nothing could be more naturalistic than the artistic style elaborated by the Pre-Raphaelites in the middle of the nineteenth century. Dante Gabriel Rossetti’s model, inspiration, mistress and finally wife was the sweet and sad Elizabeth Siddal, on whom so many fin-de-siècle ladies had to model themselves on the Continent as did all the aesthetic ladies of England in the 1880s. She posed for Rossetti as Beatrix and as the Belle Dame sans Merci.

She was a rare spirit, about whom everything was nebulous and evanescent: the thick, wild hair; the tunic of a simplicity to challenge the elaboration of the crinolines then in vogue; the frail hands burdened with lilies; the gaze turned towards eternity. She also posed, fully dressed and lying in a bath, her hair outspread around her bloodless face, as Ophelia for another Pre-Raphaelite, Millais. Elizabeth died of pulmonary tuberculosis in 1862.

A macabre episode, which might have been imagined by Poe, was the exhumation of a sheaf of Rossetti’s poems that had been buried in Elizabeth Siddal’s coffin. When this symbol of the New Woman died, the grief-stricken poet had insisted on placing the poems inspired by her under her long hair before the coffin was sealed.

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Beata Beatrix (1864–1870) by Dante Gabriel Rossetti.

Continue reading “New Life for the Decadents by Philippe Jullian”

Weekend links 71

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Manuel Orazi (1860–1934) was one of the best of the many Mucha imitators. An untitled & undated posting at Indigo Asmodel.

The mob now appeared to consider themselves as superior to all authority; they declared their resolution to burn all the remaining public prisons, and demolish the Bank, the Temple, Gray’s Inn, Lincoln’s Inn, the Mansion House, the Royal palaces, and the arsenal at Woolwich. The attempt upon the Bank of England was actually made twice in the course of one day; but both attacks were but feebly conducted and the rioters easily repulsed, several of them falling by the fire of the military, and many others being severely wounded.

To form an adequate idea of the distress of the inhabitants in every part of the City would be impossible. Six-and-thirty fires were to be seen blazing in the metropolis during the night.

An Account of the Riots in London in 1780, from The Newgate Calendar.

In a week of apparently limitless bloviation, a few comments stood out. Hari Kunzru: “Once, a powerful woman told us there was no such thing as society and set about engineering our country to fit her theory. Well, she got her way. This is where we live now, and if we don’t like it, we ought to make a change.” Howard Jacobson: “One medium-sized banker’s bonus would probably pay for all the trash that’s been looted this past week.” Meanwhile Boff Whalley complained about the predictable misuse of the word “anarchy” by lazy journalists.

• For further historical perspective, a list of rioters and arsonists from The Newgate Calendar (1824), and an account of the looting in London during the Blitz.

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From a selection of works by Max Walter Svanberg (1912–1994) at But Does It Float. There’s more at Cardboard Cutout Sundown.

• NASA posted a gorgeous photo from the surface of the planet Mars. Related: Astronomers have discovered the darkest known exoplanet. Obliquely related: Julio Cortázar’s From the Observatory, a prose poem inspired by the astronomical observatories at Jaipur and New Delhi, India, receives its first English translation.

The Advisory Circle is still in a Kosmische groove. Not Kosmische at all, Haxan Cloak’s mix for FACT has Wolf Eyes, Sunn O))) and Krzysztof Penderecki competing to shatter your nerves.

• The wonderful women (and friends) at Coilhouse magazine are having a Black, White and Red fundraising party in Brooklyn, NYC, on August 21st. Details here.

• Sodom’s ambassador to Paris: the flamboyant Jean Lorrain is profiled at Strange Flowers.

Empire de la Mort: Photographs of charnel houses and ossuaries by Paul Koudounaris.

The Craft of Verse by Jorge Luis Borges: The Norton Lectures, 1967–68.

• Jesse Bering examines The Contorted History of Autofellatio.

Robert Crumb explains why he won’t be visiting Australia.

The Crackdown (1983) by Cabaret Voltaire.