Going beyond the zero

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“But it is a curve each of them feels, unmistakably. It is the parabola. They must have guessed, once or twice—guessed and refused to believe—that everything, always, collectively, had been moving toward that purified shape latent in the sky, that shape of no surprise, no second chances, no return. Yet they do move forever under it, reserved for its own black-and-white bad news certainly as if it were the Rainbow, and they its children….”

Reader, I read it. It isn’t an admission of great achievement to announce that you’ve reached the last page of a novel after a handful of stalled attempts, but when it’s taken me 36 years to reach this point it feels worthy of note; and besides which, Gravity’s Rainbow isn’t an ordinary novel. Umberto Eco is partly responsible for my return to Pynchon. I’d just finished The Name of the Rose, a book I’d avoided for years even while reading (and enjoying) a couple of Eco’s other novels, and was wondering what to read next. Maybe it was time to try the Rocket book again? The thick white spine of the Picador edition—760 pages in 10pt type—would accuse me every time I spotted it on the shelf: “Still haven’t made it to page 100, have you?” For many people this happens with novels because a book is “difficult” (which I didn’t think it was), or boring (which it isn’t at all), or simply too long (page count doesn’t put me off). Back in 1985 I was looking for more heavyweight fare after reading Ulysses, something I’ve now done several times, so I wasn’t going to be intimidated by a novel which is misleadingly compared to Ulysses on its back cover. If anything the comparison was an enticing one. Pynchon at the time exerted a gravitational pull (so to speak) for being very mysterious, although this was a decade when most living authors, especially foreign ones, were mysterious to a greater degree than they are today, when so many have their own websites and social media profiles. Pynchon’s works were also referred to in interesting places, unlike his less mysterious contemporaries. I may be misremembering but I seem to recall a mention of the W.A.S.T.E. enigma from The Crying of Lot 49 in Robert Shea & Robert Anton Wilson’s Illuminatus!; if it is there then it’s no surprise that a writer so preoccupied with conspiracy and paranoia would find favour with the authors of the ultimate conspiracy novel. (And that’s not all. I’m surprised now by the amount of coincidental correspondence between Illuminatus! and Gravity’s Rainbow. Both novels were being written at the same time, the late 1960s, yet both refer to the Illuminati, the eye in the pyramid on the dollar bill, Nazi occultism, and the death of John Dillinger. Both novels also acknowledge the precedent of Ishmael Reed’s Mumbo Jumbo, another remarkable conflation of conspiracy, secret history, and wild invention.)

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Pynchon had other connections to the kind of fiction I was already interested in. One of his early short stories, Entropy, had been published in New Worlds magazine in 1969, although editor Michael Moorcock later claimed to have avoided reading any of the novels until much later. And, Pynchon, like Shea & Wilson (and Moorcock…), made pop-culture waves. I think it was Laurie Anderson who put Gravity’s Rainbow in the centre of my radar when she released Mister Heartbreak, an album whose third song, Gravity’s Angel, refers to the novel and is dedicated to its author. As for the novel itself, in the mid-1980s this was still Pynchon’s major work, the one that fully established his reputation. Nothing new had appeared since its publication in 1973; Vineland, and the subsequent acceleration of the authorial production line, was six years away. The final lure was the refusal of the Picador edition to communicate very much of its contents: what was this thick volume actually about? The back cover is filled with praise but doesn’t tell you anything about the novel at all, while the cover illustration by Anita Kunz suggests a scenario connected with the Second World War but little else. (“This was one of the most complicated books I ever read,” says the artist, “and really hard to get the germ of the idea. Pynchon kept going off in tangents. I mixed up the art the same way the writer did and made an image that can be read in all directions.”) It’s only when you start reading the book that you find the connection between the novel’s dominant concerns—the development of the V-2 rockets used by the Nazis to bomb London, and the erotic compulsions of Tyrone Slothrop, an American lieutenant at large in war-ravaged Europe—subtly reflected in the illustration, much more subtly than the cover art on the edition that preceded this one.

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Pynchon and Varo

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Bordando el Manto Terrestre (Embroidering the Earth’s Mantle) (1961) by Remedios Varo.

Re-reading The Crying of Lot 49 by Thomas Pynchon, this passage near the end of the first chapter stood out:

In Mexico City they somehow wandered into an exhibition of paintings by the beautiful Spanish exile Remedios Varo: in the central painting of a triptych, titled “Bordando el Manto Terrestre,” were a number of frail girls with heart-shaped faces, huge eyes, spun-gold hair, prisoners in the top room of a circular tower, embroidering a kind of tapestry which spilled out the slit windows and into a void, seeking hopelessly to fill the void: for all the other buildings and creatures, all the waves, ships and forests of the earth were contained in this tapestry, and the tapestry was the world. Oedipa, perverse, had stood in front of the painting and cried. No one had noticed; she wore dark green bubble shades. For a moment she’d wondered if the seal around her sockets were tight enough to allow the tears simply to go on and fill up the entire lens space and never dry. She could carry the sadness of the moment with her that way forever, see the world refracted through those tears, those specific tears, as if indices as yet unfound varied in important ways from cry to cry.

My earlier reading was in the mid-1990s, remote enough to have forgotten that Remedios Varo is mentioned twice (there’s another brief reference later on) in a novel otherwise unconcerned with painting. I didn’t remember much at all of the narrative, come to that, apart from the long description of a Jacobean revenge play, and all the post horn business. (And by coincidence—or is it? etc—I was amused to encounter a description of James Clerk Maxwell’s famous demon of entropy only a few days after reading this.) I did know who Varo was but at the time had only seen a couple of her paintings. She turns up in the better books on Surrealist art—one of mine has her filed under “Remedios”—but she didn’t have the connections or the longevity of her friend Leonora Carrington so any mention tended to be brief. In the 1990s it wasn’t possible to easily find a picture of a painting like Bordando el Manto Terrestre unless you worked in a major library or collected exhibition catalogues. Many complaints may be levelled against the internet but I never tire of having instant access to the entire history of art, so of course I had to stop reading for a moment to look for a copy of the picture. If I hadn’t done so I wouldn’t have discovered this lengthy discussion by Bill Brown of both novel and painting, and of the connections between the two. The Crying of Lot 49 is a slight work by Pynchon standards, one that the author disparages in his introduction to Slow Learner. In the same introduction he mentions Surrealism being an important factor in his literary evolution although he doesn’t name any specific influences. Pynchon’s Surrealism is like Varo’s, not the poetry of haphazard collisions but a thing of stylised figures in a world where hidden meanings may be present but also reluctant to reveal themselves. No wonder he liked the painting.

Previously on { feuilleton }
Remedios Varo’s recipe for erotic dreams
Thomas Pynchon – A Journey into the Mind of [P.]

Weekend links 566

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The Amida Falls in the Far Reaches of the Kisokaido Road. From the series A Tour of Waterfalls in Various Provinces (c. 1832) by Hokusai.

• New music: In Love With A Ghost by Kevin Richard Martin (aka Kevin Martin, The Bug, etc), a preview from his forthcoming alternative score for Andrei Tarkovsky’s Solaris (1972). In other hands I’d probably dismiss a further addition to the trend of creating new scores for films that don’t require them. Tarkovsky’s film certainly doesn’t need any new music, and we’ve already had an album-length homage from Ben Frost & Daníel Bjarnason. But I like Martin’s sombre atmospherics so he gets a pass with this one.

• “[Pauline] Oliveros wrote a piece for the New York Times in 1970 titled And Don’t Call Them Lady Composers, focusing on the difficulties of women being noticed and taken seriously in her field. It’s still online and could have been written yesterday.” Jude Rogers on Sisters With Transistors, a documentary about women in electronic music. Madeleine Siedel interviewed Lisa Rovner, the film’s director. Watch the trailer.

Submissions to the 16th number of Dada journal Maintenant will be open at the beginning of October, 2021, following an announcement of the theme of the new issue in September. All you would-be (or actual) Dadaists out there have the summer to plot your potential contributions.

Our reverence for originals takes an absurdly extreme form in the recent craze for NFTs (non-fungible tokens), where collectors and traders spend huge sums of money on unique ‘ownership’ of a digital artwork that anyone can download for free. Since there’s no such thing as the original of a digital file, the artist can now certify the file as the one and only ‘original copy’, and make a fortune. Time will tell whether this is a transient fad or a new way of establishing the feeling of a relationship to the mind of the digital artist.

But our reverence for originals isn’t universal. Treating the original as special and sacred is a Western attitude. In China and Japan, for example, it’s acceptable to create exact replicas, and these are valued as much as the original—especially because an ancient original might degrade over time, but a new replica will show us how the work looked originally. And, as mentioned, there are studios in China where artists are employed to create fakes. Perhaps our culture teaches us to respond to artworks by inferring the mind behind the art.

“Works of art compel our attention—but can they change us?” asks Ellen Winner

• “What Don basically did here is find a series of one or two bar riffs, or parts, that he liked, have me write them down, and then say, in essence, ‘make something out of this’.” John French (aka Drumbo) recalls the making of Trout Mask Replica.

• From 1988 (and relevant this week because I’m reading a Pynchon novel): Thomas Pynchon’s review of Love in the Time of Cholera.

• Andy Thomas on fusion legend Ryo Kawasaki, pioneer of the synth guitar.

• At Dennis Cooper’s: Dimitri Kirsanoff Day.

Gareth Jones’ favourite music.

• RIP Monte Hellman.

The Sea Named “Solaris” (1978) by Tomita | Solaris (2014) by Docetism | Solaris Return (2019) by Jenzeits

Weekend links 208

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The Blue Girl (2013) by Sungwon.

• “Meanwhile, in her parents’ room [Max] Ernst painted aardvarks eating ants and big human hands around the windows. ‘Sexual connotations, I think,’ she says shyly.” Agnès Poirier talks to Cécile Eluard about her childhood among the Surrealists.

• “Thrilling and prophetic”: why film-maker Chris Marker‘s radical images influenced so many artists. Sukhdev Sandhu, William Gibson, Mark Romanek and Joanna Hogg on the elusive director.

• At Dangerous Minds: Throbbing Gristle live in Manchester in 1980, and Brian Butler talks about the rediscovered early print of Kenneth Anger’s Lucifer Rising. There’s a trailer!

• From 1981: The Art of Fiction No. 69 at The Paris Review, an interview with Gabriel García Márquez. Related: Thomas Pynchon reviewed Love in the Time of Cholera in 1988.

• “Seven years ago, a stolen first edition of Borges’s early poems was returned to Argentina’s National Library. But was it the right copy?” Graciela Mochkofsky investigates.

• “What was Walter Benjamin doing with his shirt off in Ibiza?” Peter E. Gordon reviews Walter Benjamin: A Critical Life by Howard Eiland & Michael W. Jennings.

• A video by Marcel Weber for Måtinden, a track from Eric Holm’s Andøya album. Another album on the Subtext label that I helped design.

• More Ian Miller: Boing Boing has pages from his new book, The Art of Ian Miller, and there’s an interview at Sci-Fi-O-Rama.

Outrun Europa, a free compilation of 80s-style electronic music. There’s a lot more along those lines here.

• Praise Be! Favourite religious and spiritual records chose by writers at The Quietus.

Ralph Steadman illustrated Alice’s Adventures in Wonderland in 1973.

British Pathé is uploading 85,000 of its newsreel films to YouTube.

• Drawings by Lebbeus Woods at The Drawing Center, New York.

• At Pinterest: Ian Miller and Kenneth Anger.

Lucifer Sam (1967) by Pink Floyd | The Surrealist Waltz (1967) by Pearls Before Swine | Which Dreamed It (1968) by Boeing Duveen And The Beautiful Soup

A literary recluse: The mystery of Pynchon

pynchon_simpsons.jpgThe cult writer is about to publish his first novel for nine years. But the best-selling author of V and Gravity’s Rainbow remains an enigma to his millions of fans. By Louise Jury

August 17, 2006
The Independent

He is so elusive a writer that he makes Harper Lee appear a socialite. He gives no interviews and shuns all photo opportunities. Thomas Pynchon, cult figure of American prose, is a nightmare for his publicists.

But the mystery surrounding the 69-year-old author will serve only to increase the clamour when his next novel, Against the Day, is published in December simultaneously in the UK and the US. It will be his first novel in nine years and only his sixth—plus a collection of early fiction—since his astonishing debut with V in 1963.

Finally announcing the date yesterday, Dan Franklin of Jonathan Cape, his British publisher, said that to have a new work was “incredibly exciting”. He added: “Against the Day is an epic that is awesome in its scope and imagination.”

Continue reading “A literary recluse: The mystery of Pynchon”