Weekend links 690

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The Voice of St. Teresa (1928) by Oskar Sosnowski.

• The House is the Monster: Roger Corman’s Poe Cycle forms “a body of work not only deeply coherent but uniquely inspired,” says Geoffrey O’Brien.

• Steven Heller’s font of the month is Amberwood, while at The Daily Heller there’s a profile of Otto Bettmann, “an unsung visionary of commercial art”.

• At Public Domain review: The Works of Mars (1671), plans for military architecture by Allain Manesson Mallet.

The “underlying oneness of all things,” the conviction “that everything is connected” (Gravity’s Rainbow 703), is a thesis that appeals to many mystics and even to some scientists, but Fort complains that the latter too quickly dismiss unexplainable coincidences, or feebly explain them away. Scorning “scientific procedure” and inept police investigations, Fort turns for answers to denizens of the occult—poltergeists, invisible people, vampires, werewolves, miracle healers, fakirs, psychic criminals, dowsers—and to such notions as teleportation, human-animal metamorphoses, spontaneous combustion and pyrokinesis, “psychic bombardment,” telekinesis, animism, “secret rays,” telepathy, spirit-photography, clairvoyance, and modern instances of witchcraft.

Steven Moore in a perceptive essay about the overlooked connections between Thomas Pynchon, William Gaddis and Charles Fort. Having discussed Fort’s preoccupation with coincidences, the author notes that he shares a name with the late Steve Moore, former editor of Fortean Times magazine

• Pynchonesque headline of the week: The Paradox of the Radioactive Boars.

James Balmont’s guide to the masterworks of New Taiwanese Cinema.

• New music: Solo for Tamburium by Catherine Christer Hennix.

Winners of Bird Photographer of the Year 2023.

Idris Ackamoor’s favourite music.

Radio-Active (1984) by Steps Ahead | Radioactivity (William Orbit Remix) (1991) by Kraftwerk | Radioactivity (1998) by Hikasu

Weekend links 687

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The Peacock Garden (1898) by Walter Crane.

• “The trio [Remedios Varo, Leonora Carrington & Kati Horna] became known as the ‘three witches’ for their exploration of the supernatural and metaphysical—which ranged…’from tarot readings to shamanic psychedelics to attempts to stop or slow time.'” Teresa Nowakowski on Remedios Varo: Science Fictions, an exhibition of Varo’s paintings at the Art Institute of Chicago which includes the one that Thomas Pynchon singled out for description in The Crying of Lot 49.

Philip K. Dick giving a lecture on “orthogonal time” to a small audience at the Festival International de la Science-Fiction, Metz, in 1977. Dick’s talks and interviews aren’t exactly scarce, but this one was of interest for me since I recently designed an edition of John Crowley’s Great Work of Time, a novella which involves a similar concept. If you were at the Metz Festival in 1977 you could also see a live performance by Cluster. Lucky you.

• “Our minds remain open when the LSD wears off.” Steve Paulson on psychedelic drugs and their usefulness as therapeutic tools.

• At Cartoon Brew: Stephen Irwin’s animated films “combine the influences of David Lynch, Struwwelpeter, and the Brothers Grimm.”

• Steven Heller looked at NB3, the third book about Neville Brody’s graphic design. Elsewhere, Heller’s font of the month is Scusi.

The glowing, prismatic nervous system of a sea star wins the Scientific Image of the Year.

• At Unquiet Things: Forgotten worlds and wonderlands from The Art of Fantasy.

• “Don’t waste my time with blood-free monster movies,” says Anne Billson.

• At Aquarium Drunkard: King Tubby And Soul Syndicate — Freedom Sounds In Dub.

• Mix of the week is DreamScenes – August 2023 at Ambientblog.

Time Machine (1970) by Stray | Time Captives (1973) by Kingdom Come | The Existence Of Time (2012) by Monolake

Slothrop’s half-century

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There is nothing in contemporary literature to compare with it, certainly not in English. All the lesser pretenders—John Barth, Richard Powers, David Foster Wallace, Jonathan Franzen, even Don DeLillo—seem small and trivial in the glow of its mad quasar-pulses of brilliance. The risks taken here, in 1973, are so astonishing in retrospect largely because of everybody else’s incapacity to match them.

The burning question will always be: for whom was Pynchon writing? There was no ready readership for a book composed of such disparate, off-putting materials and crazy shifts of tone.

Yet Gravity’s Rainbow created one from scratch, the way Einstein created a new image of the universe and the universe rearranged itself accordingly.

Julian Murphet on Thomas Pynchon’s magnum opus which was published 50 years ago today. Happy birthday, Rocket book. I finally tackled the thing a couple of years ago, and wrote about the experience here.

Previously on { feuilleton }
The Late Show: Thomas Pynchon
Esoterica 49
Pynchonian cinema
Going beyond the zero
Pynchon and Varo
Thomas Pynchon – A Journey into the Mind of [P.]

The Late Show: Thomas Pynchon

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Among other things, I’ll remember 2021 as the year of Too Much Work, but it’s also been the year of reading several thousand pages of Thomas Pynchon’s prose. After finally getting through Gravity’s Rainbow back in June (having also read V. and The Crying of Lot 49) I continued with the rest of the Pynchon oeuvre, working my way through Vineland, Mason & Dixon, and Inherent Vice. And after reading the latter I watched the film adaptation again which I found to be much more enjoyable and less confusing the second time round. (Moral: read the novel first). I’m currently ploughing through Against the Day, not worrying too much about how all the various episodes are supposed to join together.

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The commendable inaccessibility of Pynchon the man means that documentary features about his books are scarce. Television abhors an authorial vacuum which is why so many TV documentaries about long-dead or otherwise unavailable writers resort to the cliches of a silhouette hammering away at a typewriter, or an actor in period clothing scribbling in a dimly-lit room. The BBC, in the days when it still used to make programmes about books and writers, often evaded the absurdities of docu-drama by the simple expedient of having a suitable actor read portions of prose, which is what we have in this all-too-brief Pynchon feature from 1990. The Late Show was a nightly fixture on BBC 2 at this time, with a remit to cover anything newsworthy in the cultural sphere. Vineland was about to be published in Britain so editor David Gale was called upon to explain to viewers the lure of Pynchon’s novels and their mysterious author. It’s a fascinating piece which achieves in a mere 19 minutes what Thomas Pynchon – A Journey into the Mind of [P.] barely manages in an hour and a half. As with the Dubinis documentary, there’s some discussion of the authorial enigmas but Gale keeps the novels to the fore. It’s amusing with hindsight to hear about the critical disappointment that greeted the arrival of Vineland—Pynchon’s first novel after a silence of 17 years—knowing that the monumental Mason & Dixon would be published a few years later. Commentary is supplied by publishing heavyweights Tom Maschler, Dan Franklin and John Brown (two of whom describe their meetings with the elusive author), together with critic Rhoda Koenig and critic/poet Eric Mottram, here interviewed with a picture of one of his favourite authors, William Burroughs, peering over his shoulder.

Previously on { feuilleton }
Esoterica 49
Pynchonian cinema
Going beyond the zero
Pynchon and Varo
Thomas Pynchon – A Journey into the Mind of [P.]

Esoterica 49

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“What is especially needed is great sensitivity: to look upon everything in the world as enigma….To live in the world as in an immense museum of strange things.” —Giorgio de Chirico

A few weeks ago I made a list of feature films that might be regarded as having the characteristics of a Thomas Pynchon novel without being based on any of Pynchon’s books. The post prompted several suggestions for other candidates, including recommendations to watch Jim Gavin’s TV series, Lodge 49, an American production that ran for two seasons from 2018 to 2019 before being cancelled due to low ratings. Having now watched the series I can say that I enjoyed it very much, and it is very Pynchonian, unsurprisingly when it not only gestures to the title of Pynchon’s second novel, The Crying of Lot 49, but also borrows from its storyline.

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Ernie (Brent Jennings) has just been contemplating a print from the Ars Magna Lucis (1665) by Athanasius Kircher. Near the end of the second series he leaps through an image from the same book.

Lodge 49 presents a unique mélange of alchemy, surfing, secret societies, aerospace engineering, pool cleaning and cryptocurrency, with the added bonus of songs by the much-missed Broadcast being woven into the narrative. The series is consistently funny, humour being another essential Pynchonian ingredient, while the episodes are littered with references to (or correspondences with) Pynchon’s oeuvre: two of the main characters are an ex-surfer and an ex-sailor; the defunct aerospace company, Orbis, is modelled on Pynchon’s Yoyodyne from V. and Lot 49; there’s a trip to Mexico, a visit to an auction, and mention of a Remedios Varo exhibition (Lot 49 again); there are even references to Antarctic mysteries (V.), the Hollow Earth (Mason and Dixon) and the V-2 rocket (Gravity’s Rainbow). And those are only a few of the things I happened to catch as a first-time viewer. This is unusual territory for a small-scale television series, even if American TV has loosened up in recent years to allow a more eclectic range of material.

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Larry (Kenneth Welsh) in the Sanctum Sanctorum with a plate from the Splendor Solis on the wall.

The Lodge 49 of the title is part of a global network of lodges that form the Ancient & Benevolent Order of the Lynx, a cross between a Masonic order and an occult cabal, founded by one Harwood Fritz Merrill, a Scottish alchemist, writer and explorer. (Merrill’s biography and the history of the Order of the Lynx is detailed here [PDF].) Alchemy is a persistent theme in the series but remains in the background for the most part, literally so inside Lodge 49 (Long Beach, California) and Lodge 1 (London) where the walls are decorated with prints of alchemical engravings. It would have been tempting to identify all of these pictures but most of them can be found in Taschen’s excellent Alchemy and Mysticism picture book so it’s easier to direct the curious to the Taschen volume. The prints also seemed to be there more to provide suitable set decoration rather than be significant in themselves, with one notable exception (see below).

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Connie (Linda Edmond) going deeper into the mysteries of Lodge 1. The print is from Cabala, Spiegel der Kunst und Natur: in Alchymia (1615) by Stephan Michelspacher.

More intriguing was the appearance of several paintings which did seem significant although they might equally have been there to generate audience speculation. Film and TV drama is made today in the full awareness that every detail is liable to be screen-grabbed and scrutinised by obsessive viewers, a situation that offers the potential for directors and designers to incorporate details that may have no special significance but are simply there to fuel online chatter. It’s difficult to tell if this is what Gavin and co. were doing, especially when the prematurely truncated series contains so many loose ends and unexplained moments. But paranoia is in part the search for a significance that may not exist outside the mind of the paranoiac so a small degree of concern about being gamed by the creators of Lodge 49 seems warranted here, as well as adding to the general Pynchon factor. Despite all the Pynchoniana mentioned above the series is light on the paranoia that’s a constant in Pynchon’s novels so why not cultivate a little paranoia in the audience itself?

Continue reading “Esoterica 49”