JG Ballard – Page 20 – { feuilleton }

Klapheck versus Ballard

left: The Hostage (1966); right: The Female Terrorist (1971). Both by Konrad Klapheck.

No, I’m not suggesting that David Pelham’s paintings for the Ballard covers he designed in the 1970s are inspired by the earlier work of German artist Konrad Klapheck. But it’s tempting to think of Klapheck’s isolated objects as being intended for Ballard collections that never saw the light of day. Klapheck has connections with late Surrealism, and some of his paintings prefigure the styles and concerns of Pop Art, so I’m sure Ballard would have approved.

Three of Pelham’s memorable Ballard paintings were made available as signed and numbered prints earlier this year, together with his design for A Clockwork Orange. For more about the covers see Landscapes From a Dream: How the Art of David Pelham Captured the Essence of JG Ballard’s Early Fiction, an essay at Ballardian. The designer discussed his career at some length in 2007. Then there’s the complete set of covers at the Penguin Science Fiction site, and let’s not forget Konrad Klapheck who’s still painting and who has a website here.

Elsewhere on { feuilleton }
• The book covers archive

A Picture to Dream Over: The Isle of the Dead

The Isle of the Dead (second version, 1880), Kunstmuseum, Basel.

In the sudden flares of light over the water, reflected off the sharp points of his cheeks and jaw, a harder profile for a moment showed itself. Conscious of Sanders’s critical eye, Father Balthus added as an afterthought, to reassure the doctor: “The light at Port Matarre is always like this, very heavy and penumbral – do you know Böcklin’s painting, ‘Island of the Dead’, where the cypresses stand guard above a cliff pierced by a hypogeum, while a storm hovers over the sea? It’s in the Kunstmuseum in my native Basel –”

The Crystal World (1966) by JG Ballard.

A 1982 recording.

Today’s post is another guest piece over at Tor.com where I run through a history of some of the works in different media inspired by Arnold Böcklin’s The Isle of the Dead (1880–1886). The four versions of Böcklin’s painting are favourites of mine so I’ve touched on this subject a couple of times before but this is the first time I’ve gone into any detail examining their influence. Many artworks have become highly visible in the past century via copies, parodies and imitations: think of Leonardo’s Mona Lisa and The Last Supper, or Michelangelo’s David and The Creation of Adam. What’s fascinating about The Isle of the Dead is that it’s not one picture but four versions of the same scene, and they’ve all been very influential not as parodies but as direct inspirations for other artworks—musical compositions, feature films, a novel—yet few people would recognise the artist’s name. My post only scratches the surface by running through some of the more well-known works but there’s a whole website devoted to the subject for anyone wishing to investigate further.

The Call of Cthulhu (1988).

Modesty prevented me from mentioning my own work in the Tor post but I’ll do so here. Among the many references ladled into my adaptation of The Call of Cthulhu there’s the 1886 Leipzig version of Böcklin’s painting in the background of a panel. A prefiguring of the end of the story and also an excuse to add to the list of works acknowledging one of the great Symbolist paintings.

Previously on { feuilleton }
• The Isle of the Dead in detail
• Arnold Böcklin and The Isle of the Dead

Looking for the Wild Boys

Calder & Boyars, 1972. Design by John Sewell.

This must be the first space novel, the first serious piece of science fiction—the others are entertainment.

Mary McCarthy defending The Naked Lunch in the New York Review of Books, June, 1963.

Mary McCarthy’s view—echoed a year later by Michael Moorcock and JG Ballard in the pages of New Worlds magazine—has never been popular or even particularly acceptable. William Burroughs gets touted as an sf writer by other writers, and John Clute gives him an entry in the Encyclopedia of Science Fiction, but Burroughs’ sf scenarios are guaranteed to offend those readers who prefer their narratives presented in a neat, linear form with detailed explanations of How The Future Would Actually Work, or the physics behind some piece of imaginary technology. The books which immediately follow The Naked Lunch—The Soft Machine, The Ticket that Exploded, and Nova Express—all feature sf scenes or ideas. The latter was deemed sufficiently generic to prompt Panther Books in the UK to publish it three times as “Panther Science Fiction” although given the severe criticism that Moorcock sustained for trying to broaden the horizons of readers in the late 60s I don’t expect sales were encouraging.

The Wild Boys, published in 1971 (1972 in the UK), was Burroughs’ first novel after Nova Express, and his first book of fresh material after mining the stack of writing that birthed The Naked Lunch and the titles which followed. The novel is subtitled A Book of the Dead (as in the Egyptian or Tibetan Books of the Dead), and is certainly science fiction although I’ve never seen it marketed as such or noticed any sf reader include it in a list of notable genre novels of the period. My Calder & Boyers hardback offers a précis of the fractured narrative:

The year is 1988. The Wild Boys, adolescent guerilla armies of specialized humanoids, are destroying the armies of the civilized nations and ravaging the earth. The wild boys, who began in the pre-present past as petrol gangs, dousing their victims with petrol and setting them on fire for kicks, have grown to an army, dedicated to violence. One of them is used in a cigarette commercial. He becomes a new cult figure, a demi-god responsible for great destruction, and it is left to strong man Arachnid Ben Driss to exterminate the wild boys. He slaughters them, but the battle continues underground until all civilization collapses, revealing a future of horrifying dimensions. The originality of the theme and the very special Burroughs style together make this one of the most unusual science fiction novels ever, a prophetic exploration of the future, that should quickly establish itself as one of the classics of the present time.

That’s accurate, up to a point, although like many book blurbs it misrepresents the content somewhat. It also neglects to say how funny the book is. For anyone with a black sense of humour Burroughs has always been a great comic writer, and The Wild Boys has some prime examples, not least the opening chapter, Tío Mate Smiles, which is best appreciated in the author’s own reading.

Having gone through the novel in the past week, and going through its follow-up/appendix/remix Port of Saints at the moment, a couple of things occurred to me. The first was the way The Wild Boys strongly prefigures later works like Cities of the Red Night and The Place of Dead Roads. This is a fairly obvious point but it’s one that hadn’t fully clicked until now. The Wild Boys takes the problems of repressive control systems posed in the first few novels and offers a possible solution: a homoerotic utopia/dystopia where gangs of teenage boys hide out in depopulated regions, waging war against the rest of humanity with sex, magic and a mastery of weapons, including biological and viral varieties. While doing this they are steadily mutating so they can leave behind all human concerns with nation, family, laws and written language. Cities of the Red Night was Burroughs first novel after The Wild Boys and presents a less radical proposal, ranging through time with its anarchist pirate colonies and the six cities of the title. In The Place of Dead Roads Kim Carsons has his band of outlaw cowboys, The Wild Fruits, and the book gives us the conflict between the Johnsons—those who “mind their own business”—and the Shits: lawmen, politicians, tycoons, all the usual agents of Control.

Continue reading “Looking for the Wild Boys”

Weekend links 80

Niels Klim’s descent to the planet Nazar from the 1845 edition of Nicolai Klimii Iter Subterraneum (Niels Klim’s Underground Travels) (1741) by Ludvig Holberg.

BibliOdyssey posts illustrations from different editions of Ludvig Holberg’s satirical fantasy, appends the usual informative links and draws our attention Stories of a Hollow Earth at The Public Domain Review. I’d not come across the latter site before but it’s now bookmarked.

• While the economy of Europe continues to circle the toilet bowl it’s good to know that our Prime Minister is focusing on the important issues such as…limiting access to internet pornography. “Look at the implementation, and no matter where you stand on porn, I think you’ll see this plan is going to cause a lot of problems on its way to the eventual fail bin,” says Violet Blue. I was wondering how the four targeted ISPs would feel about a filtering plan that would drive many new customers elsewhere. The Register reports their response which comes down to offering guidelines rather than attempting the difficult and contentious task of filtering millions of websites.

• Related: Won’t you fuck off, Reg Bailey, in which the report by the small Christian pressure group that started all the fuss is eviscerated. | Elsewhere: Porn is good for society says Anna Arrowsmith, while Tristan Taormino asserts that “writing and publishing erotica, especially for minorities, is a political act.” Then there’s Pornsaints, “an artistic approach to porn, a pornographic approach to art, a pornartistic approach to religion.”

• In the music world: Richard H Kirk and Peter Care discuss Cabaret Voltaire and Johnny YesNo, Roy Harper talks to Alexis Petridis, and soundtrack composer Cliff Martinez is interviewed (and pictured playing a Cristal).

• Witch’s Cradle at Strange Flowers (Maya Deren, Marcel Duchamp and Peggy Guggenheim), The Ghosts of Senate House, London, and Aleister Crowley’s Abbey of Thelema as it is today.

• RIP Frank Kameny, co-founder of the Mattachine Society, and a tireless gay rights advocate from the early 1960s on.

• Bruce Weber photographs some of the dancers from Matthew Bourne’s Dance Company.

• Terry Gilliam says “I used to think I could will things into existence. Not any more.”

• Charts at Business Insider: What the Wall Street protesters are so angry about.

• Five From…: assorted wit and wisdom in the Tumblr labyrinth.

• Glass art by Jasmine Targett.

• Ballard Geocoded.

• Porno Base (1982) by 23 Skidoo | Kylie Minogue (2003) by Satanicpornocultshop | Tantric Porno (live) (2009) by Bardo Pond.

The art of Robert Venosa, 1936–2011

A few years back, while experimenting with the hallucinogens, I experienced visions of a dynamic energy in constant high-velocity motion, crystallizing and manifesting in a form which could only be described as angelic. Potential energy, crystallizing energy and structured energy were all visible in the same instant…time and space transcended. These visions, and a new-found awareness of spirit brought about through worship and meditation, were too powerful not to be expressed: a translation had to be attempted.

Robert Venosa, Manas Manna, 1978.

I only discovered a few days ago that American artist Robert Venosa had died last month. As with the late Sibylle Ruppert there’s the inevitable wish for some wider acknowledgement of the passing of these unique talents.

Millions of people have seen one of Venosa’s creations without being aware of it: in 1970 he designed the logo/title for Santana’s Abraxas album (the one with the amazing Mati Klarwein cover), a design which is still in use today. But it’s as a painter that he ought to be remembered. Manas Manna was the first collection of Venosa’s art published by Peter Ledeboer’s Big O imprint in 1978, and could be found on bookshelves that year with a pair of equally remarkable auto-monographs: Mati Klarwein‘s God Jokes and the first English edition of HR Giger‘s Necronomicon. All three artists were aware of each other (Venosa was friends with the other two), and all had managed the difficult feat of having their work sold in art galleries whilst also being visible to a much larger audience on album covers. All three books were eagerly plundered that year by the art team of OMNI magazine whose early issues made heavy use of paintings by Klarwein, Giger, Venosa, De Es Schwertberger and others. Of this Venosa has said:

OMNI was the first to give the artist equal credit with the author…something that to this day is still not seen in any other newsstand magazine. OMNI also put Fantastic Realism, Surrealism, Visionary, and every other type of ‘Fantasy’ art, square into the public’s eye. I and my colleagues owe OMNI a large measure of gratitude for its uncompromising stance and visionary concepts.

Venosa had been an art director at Columbia Records in the 1960s, a job he abandoned after he met Mati Klarwein and decided he’d rather devote his time to painting. Despite describing Klarwein in his book as his painting master, only a couple of his pictures are reminiscent of Klarwein’s distinctive style. Many of Venosa’s works are more loose and abstract than Klarwein’s tableaux, extending the processes of decalcomania which Max Ernst refined in works such as Europe After the Rain (1942) and The Eye of Silence (1944) to create stunning views of cosmic eruptions and vistas of crystalline beings rendered in a meticulous, hyper-realist manner. Many of his pictures could serve as illustrations for the later chapters of JG Ballard’s The Crystal World.

If the lazy definition of psychedelic art refers merely to shapeless forms and bright, clashing colours, Venosa’s art is psychedelic in the truest sense, an attempt to fix with paint and brush something revealed by a profound interior experience. This was deeply unfashionable by 1978, of course, but he carried on working anyway, and there are further book collections for those interested in his paintings. The Venosa website has a small selection of his extraordinary pictures although they really need to be seen at a larger size.

Elsewhere on { feuilleton }
• The album covers archive
• The fantastic art archive