Weekend links 88

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Typographic Composition (1924) by Teresa Zarnowerówna from a post about Polish graphic design at 50 Watts.

• “Direct action is a matter of acting as if you were already free… […] …the link between military and money systems remains the dirty secret of capitalism.” A lengthy and essential interview with “anarchist anthropologist” David Graeber, author of Debt: The First 5000 Years.

• “…it was after being told by an art director that he preferred her images of women to men that Toyin [Ibidapo] began to shoot boys in an attempt to prove him wrong. Something that Cult of Boys does perfectly.”

The pornographic imagination is deeply intertwined with the pain and horror of life. Some of that comes from our basic biological reality, which is unpleasant enough, and much of it comes from our social structures. Biological life has been completely degraded and continues to become more and more degraded in novel and more horrific ways, so it is inevitable that our horrible social structures – our schools, prisons, families, slaughterhouses and farms – become sites for the pornographic imagination.

Stephen Beachy discusses his novel, boneyard.

• “To my right is a wall bracket that, on closer inspection, turns out to be a human face made of porcelain fruits. The anteater rests on top of the television.” Jonathan Jones meets Jan Svankmajer.

Anselm Kiefer‘s new exhibtion at White Cube, London, takes its name and some inspiration from Fulcanelli’s alchemical exegesis, Le Mystère des Cathédrales (1926).

• Today (Sunday, 11th December) on Resonance FM at 8.00pm GMT, Alex Fitch talks to Alan Moore about HP Lovecraft and related matters.

Nick Hydra is putting all 112 issues of occult encyclopaedia Man, Myth & Magic online.

• Ira Cohen ‘s 1968 film The Invasion of Thunderbolt Pagoda is available again on DVD.

• Colleen Corradi Brannigan’s paintings of Italo Calvino’s Invisible Cities.

• “Margate’s a bloody toilet!” Can you handle The Reprisalizer?

• Bibliothèque Gay on Cocteau’s Le livre blanc (in French).

• Josie & the Pussycats in A Clockwork Orange.

Lovely Book Covers

Words With The Shaman (1985) by David Sylvian w/ Jon Hassell, Steve Jansen & Holger Czukay – I: Ancient Evening | II: Incantation | III: Awakening (Songs From The Treetops).

The art of Leonidas Kryvosej

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Andel západního okna.

Leonidas Kryvosej is a contemporary Czech Surrealist whose work I’d known for a while from an exhibition catalogue. I’d always wanted to see more so it’s a pleasure to discover a substantial set of paintings on the website he shares with Lucie Hrusková. A biographical note tells us that:

Leonidas Kryvosej was born 14th May, 1957 in Moravská Trebová. He lives in Ondratice near Prostejov. He has been a member of the surrealist group in Sternberk (later A.I.V) since 1986. Since 1997 a member Czech and Slovak surrealist group.

Most of the text on the site is Czech-only but the green painting above was one of the catalogue works whose English title, The Angel of the Western Window, we can no doubt assume is borrowed from Gustav Meyrink’s occult novel about Elizabethan magus John Dee. Occultism and alchemical symbolism seem to fuel Kryvosej’s art, and I like the profusion of wings and mutated bird-like creatures. There’s a lot of work on his gallery pages, all of it worth seeing for anyone who favours this kind of imagery.

Note: I’ve had to remove the caron accents from this post since either WordPress or the encoding I’m using has a problem with them. Apologies to Czech readers.

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Ptací hra.

Elsewhere on { feuilleton }
The fantastic art archive

John Dee’s Monas Hieroglyphica

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I swear I didn’t go hunting for this. Among the various library collections at the Internet Archive one can find The Getty Alchemy Collection, a substantial gathering of very old alchemical texts scanned in a variety of formats. John Dee’s Monas Hieroglyphica caught my eye during a random search, a third edition of his treatise from 1564 in which he describes his Monas Hieroglyphica, a glyph designed to combine symbols of the Sun, the Moon, the Elements and Fire in a single figure.

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The glyph also intentionally resembles a human form, and Dee relates its individual parts to various astrological and chemical symbols. I’ve mentioned before that Dee scholar Derek Jarman deliberately based Prospero on John Dee in his 1979 film of The Tempest, giving the magus a scrying wand shaped to resemble the Monas Hieroglyphica.

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I produced my own variations on the glyph in 2009 when working on the cover of Jeff VanderMeer’s novel, Finch. The symbol recurs in Jeff’s fictional city of Ambergris and I seem to recall there being some discussion about including this doorway design somewhere in the book. In the end it was incorporated into the cover design in a rather subtle fashion. I think this is the first time the design alone has appeared in public.

The Internet Archive has a few other Dee-related items, including Lists of manuscripts formerly owned by Dr. John Dee; with preface and identifications (1921), a 500-page book by antiquarian and ghost story writer MR James.

Previously on { feuilleton }
Mister Jarman, Mister Moore and Doctor Dee
Alchemically Yours
Laurie Lipton’s Splendor Solis
The Arms of the Art
Splendor Solis
Amphitheatrum Sapientiae Aeternae
The Tempest illustrated
Cabala, Speculum Artis Et Naturae In Alchymia
Digital alchemy
Designs on Doctor Dee

Mister Jarman, Mister Moore and Doctor Dee

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Prospero (Heathcote Williams) and Miranda (Toyah Willcox), The Tempest (1979).

The Shakespeare who spun The Tempest must have known John Dee; and perhaps through Philip Sidney he met Giordano Bruno in the year when he was writing the Cena di Ceneri—the Ash Wednesday supper in the French Ambassador’s house in the Strand. Prospero’s character and predicament certainly reflect these figures, each of whom in his own way fell victim to reaction. John Dee, with the greatest library in England, skrying for the angels Madimi and Uriel (so nearly Ariel)—all of which is recorded in the Angelic Conversations—ended up, in his old age, penniless in Manchester. Bruno was burnt for heresy.

Ten years of reading in these forgotten writers, together with a study of Jung and his disciples proved vital in my approach to both Jubilee and The Tempest. As for the black magic which David Bowie thought I dabbled in like Kenneth Anger, I’ve never been interested in it. I find Crowley’s work dull and rather tedious. Alchemy, the approach of Marcel Duchamp, interests me much more.

Derek Jarman, Dancing Ledge (1991).

Damon Albarn’s opera Doctor Dee has been all over the news this week following its premier as part of the Manchester International Festival. Last weekend one of the press ads was announcing this as an “untold story”, as though no one had given much thought to the Elizabethan magus prior to Mr Albarn’s arrival. Neither the ads nor anyone associated with the production will be in a hurry to tell you that the idea for the opera came from Alan Moore who’s had a fascination with John Dee’s life and work for many years. Albarn and fellow Gorillaz cohort Jamie Hewlett approached Alan about a collaboration a couple of years ago; Alan agreed to write something on the condition that Gorillaz provide a contribution to Alan’s magazine, Dodgem Logic. They agreed, Alan set to work, having suggested John Dee as a good subject then the whole thing fell apart: Gorillaz said they were too busy to accommodate themselves to the magazine’s generous deadlines so Alan told the pair that he was now too busy to have anything further to do with their opera. This is all old news (and being a Dodgem Logic contributor I have a partisan interest in the story) but it’s worth noting since the opera will be playing elsewhere once it’s finished its Manchester run so we’ll continue to hear about it. The point is that the subject matter was Alan Moore’s choice, not Damon Albarn’s; if Alan had decided to write something about Madame Blavatsky (say) we’d now be reading reviews of Blavatsky: The Opera. Albarn can at least be commended for staying with the subject. Despite John Dee’s exile in Manchester being part of the city’s history (among other things he helped organise the first survey of the streets) you can bet the apes from Oasis have never heard of him.

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Richard O’Brien as John Dee in Jubilee (1978).

All of which had me thinking how John Dee, a maverick intelligence of the Elizabethan era, has a tendency to attract equally maverick intelligences in later eras. Derek Jarman’s work returns to John Dee often enough to make the magus a recurrent theme in his films, from the scenes in Jubilee (1978) (part of an earlier script) where he’s portrayed by Richard O’Brien showing Elizabeth I the future of her kingdom, to The Tempest (1979) where Prospero’s wand is modelled on Dee’s Monas Hieroglyphica, to The Angelic Conversation (1987) which borrows its title from Dee’s scrying experiments and finds via the sonnets another connection between John Dee and Shakespeare (Ariel being the contrary spirit whose magic allows a vision of the future in Jubilee). By one of those coincidences which make you think there must have been something in the air during the mid-70s, Michael Moorcock’s novel Gloriana, or The Unfulfill’d Queen was published the year Jubilee premiered, a fantasy in which the Elizabethan court is blended with its fictional counterpart from Spenser’s The Faerie Queen, and which features a Doctor John Dee as the queen’s Councillor of Philosophy. (If you want to stretch the connections further, Jenny Runacre who plays Elizabeth in Jubilee had earlier portrayed Miss Brunner in the film of Moorcock’s The Final Programme.)

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My 2009 poster design for The Mindscape of Alan Moore, a documentary by Dez Vylenz. John Dee’s Sigillum Dei Aemeth appears in the film so I used this as the principal motif for the packaging design and DVD interface.

Reading the reviews it’s impossible to tell how Alan’s libretto might have fared on stage compared to the work which is now showing, the content of which draws on Benjamin Woolley’s excellent biography, The Queen’s Conjuror. Alan and Benjamin Woolley can both be found among the interviewees in a Channel 4 documentary about John Dee broadcast in the Masters of Darkness (sic) series in 2001. For those keen to delve beyond the stage show, Derek Jarman’s films are all on DVD, of course, while fragments of Alan’s libretto can be found in the fourth edition of Strange Attractor along with his notes for the rest of the opera. Charlotte Fell Smith’s life of Dee from 1909, for many years the standard study of the man, can be found online here.

Previously on { feuilleton }
The Tempest illustrated
Robert Anning Bell’s Tempest
In the Shadow of the Sun by Derek Jarman
Designs on Doctor Dee
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman

Alchemy & Inquiry

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The Dust Blows Forward, The Dust Blows Back (2011) by Fred Tomaselli.

Artistic alchemy has been thriving in New York for the past few weeks. Alchemy & Inquiry is a show which has been running at the Glyndor Gallery, Wave Hill, the Bronx, since April, featuring paintings by Philip Taaffe, Fred Tomaselli and Terry Winters. “Alchemy” here is used in its broadest sense:

The word “alchemy” in the exhibition title alludes to transformation on many levels: chemical, magical and spiritual. Creative powers are summoned to transform common elements physically and metaphorically into substances of great value. With practices and insights that prefigure many important discoveries in biology, chemistry and physics, alchemy likewise fascinated and continues to fascinate poets and painters, serving as an allegory for the physical manifestation of immaterial spirit. This tradition unites the work of Winters, Tomaselli and Taaffe. (more)

A PDF catalogue containing commentary by the always enlightening Peter Lamborn Wilson can be downloaded here. A sample:

Certain extra-formal aspects of art cannot be ruled out as irrelevant to our experience of that art or to our understanding of it. A visitor from Alpha Centauri would not know that Tomaselli’s paintings actually contain real pills, maryjane leaves, spore prints, or whatever—real illegal drugs. But we earthlings cannot fail to consider this witty provocation when thinking about Tomaselli’s works. To own one of his paintings—if the Feds ever wanted to make an issue of it—would be, simply, a crime. Is a crime, actually. This fact adds nothing formal to Tomaselli’s art. But, oh, how much it adds, let’s say, conceptually. How much weight? What an aura.

If proof were needed, contra all the puritan anti-drug fascists and priests, that genuine mystical drug states are accessible via entheogenic drugs and various (illegal) ditchweeds, then we could enter Tomaselli’s paintings as evidence. The point is that if drugs could not do this then there would be no reason to make them illegal. Imagine: icons that are also reliquaries, containing edible body parts of vegetable saints, forbidden by the Babylonian Ugly Spirit, the eternal Mind Police.

The NYT reviewed the exhibition but missed a trick in not connecting it to the Alchemically Yours group art show which has been running at Observatory, Brooklyn throughout the past month. That show ends this weekend; Alchemy & Inquiry runs until June 19th. Thanks to Jay for the tip!

Previously on { feuilleton }
Alchemically Yours
Laurie Lipton’s Splendor Solis
The Arms of the Art
Splendor Solis
Amphitheatrum Sapientiae Aeternae
Cabala, Speculum Artis Et Naturae In Alchymia
Vision Quest
Digital alchemy