Weekend links 825

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Hexagon Sequence II (c. 1970) by Rosalie de Meric.

• Boards Of Canada obsessives have been in a frenzy this week following the appearance of mysterious VHS cassettes sent at random to a small number of users of the Warp Records mail-order service. The contents of the tapes look like this. With the group having been silent for the past thirteen years there’s been an understandable flood of wild speculation on the BOC Reddit page, the supposition being that the tapes (and now an equally cryptic set of posters) mean that a new record release is on the way. We’ll find out soon enough. In the meantime, here’s DJ Food’s O Is For Orange 2025 (version 3), a Boards Of Canada-themed mix that I neglected to link to last year.

• “There is no artistic process that isn’t magical in that it’s an attempt to magically conjure an idea, something that is invisible and intangible, into material form…” Alan Moore (again) talking to Dominique Musorrafiti about art and magic. Also the comics business, which people really ought to stop asking him about when his reluctance to discuss his old work is so evident.

• “I’m not a commercial director—I’m not even a professional film-maker.” Jim Jarmusch talking to Amy Raphael about his career and his latest film, Father Mother Sister Brother. At Little White Lies, Claire Biddle examines the music in Jarmusch’s films and his collaborative albums.

• “Painting and sculpture influenced me greatly. You start to see the world, the outside, everything around you, the tone, with the eyes of seeing a picture that’s framed.” Irmin Schmidt talking to Adelle Stripe about his early life and Requiem, his new album.

• New music: All Clouds Bring Not Rain by Memorials; Afterlife Requiem by Those Who Walk Away; Where Light Pauses In The Silence Of The Sun by Abul Mogard & Rafael Anton Irisarri.

• At Colossal: Daniel Sackheim traverses Los Angeles’ noir side in The City Unseen.

• At Bandcamp Daily: Jim Allen on the sound of the ’70s French Underground.

• At the BFI: Rory Doherty selects 10 great Australian debut features.

• NASA Johnson

• Hexagon (1990) by Ruins | Octagon (1994) by Basic Channel | Triangles And Rhombuses (1998) by Boards Of Canada

Weekend links 823

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“NASA’s Hubble revisits Crab Nebula to track 25 years of expansion.“

• Snakes and Ladders is a video adaptation of the one-off Moon and Serpent performance presented by Alan Moore and Tim Perkins at Conway Hall, London, in 1999. With visual samples from Eddie Campbell’s comic-strip adaptation of the audio recording, plus my artwork from the CD release. (Thanks to Francis for the tip!)

• The spring catalogue of lots for the After Dark: Gay Art and Culture online auction. Homoerotic art, photos, historic porn, etc.

• New music: State Of Matter by Dobrawa Czocher; Plague Dogs by The Heartwood Institute.

• “Why we made a film about Mark Fisher called We Are Making A Film About Mark Fisher.”

• At Colossal: “Ambiguity reigns in Olaf Hajek’s mysterious illustrations”.

• At Public Domain Review: Monet’s early caricatures (ca. late 1850s).

• At the BFI: George Orwell, film critic.

• The Strange World of…Ladytron.

• The Plague (1967) by Scott Walker | A Plague Of Angels (2007) by Earth | The Plague (2014) by Cosmic Ground

Reversible men and Lipský’s Happy End

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A paperback ravaged by the passage of time. Art by Ray Ginghofer.

Time of Passage, a piece of short fiction by JG Ballard, received its first publication in Science Fantasy magazine in February, 1964. The piece was subsequently collected in two paperbacks, The Impossible Man and Other Stories (Berkley Medallion, 1966), and The Overloaded Man (Panther, 1967). Time of Passage is more of a biographical sketch than a story, describing in reverse the life of a stockbroker, James Falkman, a man “born” in 1963 by being dug out of a grave while surrounded by tearful relatives. Ballard goes on to describe the major events of Falkman’s life, from retirement to career to marriage, charting the man’s gradual descent into youth and eventual infant helplessness. The story ends with Falkman being taken to a hospital in 1900 for a final encounter with his mother, his “death” in Ballard’s words.

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A revised reprint of The Overloaded Man, 1980. The artwork by Peter Gudynas may be the only Ballard cover to feature flying saucers.

There may be earlier literary examples of the life described in reverse but Ballard’s is the earliest one I know of. I’m thinking here of explicit reversals of human circumstance, as opposed to the more common reverse chronology whereby an otherwise forward-flowing story is chopped into episodes which are then presented in a reversed order. Philip K. Dick’s Counter-Clock World (1967) is a novel-length extrapolation of Ballard’s concept, set in a future where time has started to run backwards, and the dead are being born again in cemeteries. The 1960s saw a peculiar spate of fiction along these lines; to paraphrase Charles Fort, it must have been time-reversal time. In an earlier Ballard story, Mr. F is Mr. F, the titular character finds himself aging in reverse while time continues to run forward for his wife and the world outside their home; in An Age (1967) by Brian Aldiss scientific experiments reveal that time is actually moving in reverse despite our perceptions to the contrary.

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Art by Mike White.

Alan Moore would no doubt have been familiar with one or more of these stories when he wrote The Reversible Man for 2000 AD in 1983, a four-page strip which shows the life of an ordinary man from death to birth. Moore freshens the concept a little by the use of first-person narration. The most well-known treatment of the idea is Time’s Arrow by Martin Amis, a novel whose structure was taken by some reviewers as wholly original even though Amis said he was inspired by a passage in Kurt Vonnegut’s Slaughterhouse-Five. I’ve always felt Amis was being evasive on this point; he was very familiar with Ballard’s fiction, he interviewed Ballard and reviewed his novels on several occasions. Anyone with this much interest in Ballard’s work would have read Time of Passage in one of its many reprintings.

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Design by Milan Grygar.

When it comes to authorial influence it seems unlikely that Czech film-maker Oldřich Lipský could have been influenced by Ballard or Dick’s time-reversals, which makes the appearance of Happy End in 1967 all the more remarkable. Lipský’s feature film, which I watched last week, is essentially Ballard’s death-to-life narrative played for its comic potential, with the film itself running in reverse for much of the time. Happy End opens with a title card in Czech—”Konec” (“The End”)—before presenting the “birth” of its protagonist by means of a guillotine. The decapitated head of Bedřich Frydrych (Vladimír Menšík) is attached to his body, after which the guards lead him (backwards) to the place described by his cheerful voiceover as a school (aka prison) where he says he’s being prepared for life in the outside world. Before he sets off to his waiting apartment the police give him a suitcase containing the body of his wife, Julie (Jaroslava Obermaierová), the pieces of which he assembles in the bath in his apartment. Julie is “revived” when Frydrych pulls an axe from her forehead, after which Julie’s lover, Ptáček (Josef Abrhám), makes his first arrival, jumping backwards into the bedroom through the window.

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The love-triangle between Frydrych, Julie and Ptáček forms the bulk of the story, and also the basis for much of the film’s black humour. One of the hallmarks of the reversed biography is ironic reinterpretation, something that Amis makes a substantial meal of in his novel. In many cases it’s easier to do this with film than it is with words: a fight between Frydrych and Ptáček becomes an energetic “tidying up” of the apartment, with the cuckolded husband and the wife’s lover reassembling broken furniture and clearing away all the signs of destruction. Happy End is a long procession of these reversals, accompanied by Frydrych’s voiceover narration which persists in giving any tragic and difficult moments a positive gloss. Most of them, anyway. A substantial win at the racetrack becomes a negative incident when the events are played in reverse. But the loss of money is offset by Frydrych and Julie’s young daughter who pulls fresh banknotes out of an impromptu fire on the kitchen floor.

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For non-Czech speakers the humour and invention of Happy End is undermined by the effort required to keep up with the film’s frenetic pace (many of the scenes are speeded-up as well as running in reverse) while reading subtitles which reinterpret everything you’re seeing on the screen. My own viewing was further compromised by amateurish subtitles, but this is all the more reason to watch it again. Second Run have recently released Happy End as a region-free blu-ray with “new and improved English subtitle translation”. This is the second Lipský film I’ve watched to date (thanks, Jay!). I’ll be looking for more.

Previously on { feuilleton }
• Art on film: Je t’aime, Je t’aime

Weekend links 815

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A photograph by FR Yerbury of St George’s-in-the-East, London. From Nicholas Hawksmoor (1924) by HS Goodhart-Rendel.

• “Sixty years later, the Spectacle saturates us in ways the Situationists never imagined. Online platforms structure our personal relationships; algorithms nudge us toward the platform owners’ preferred choices. ‘Intelligence’ is embedded into everything from our phones to our kitchen appliances. But back in the Sixties, the Situationists saw the physical environment of the city as an expression of the mass society created by consumerism and governed by the Spectacle, and they felt power closing in around them: ‘All space is occupied by the enemy. We are living under a permanent curfew. Not just the cops—the geometry.'” Hari Kunzru takes a psychogeographical dérive through the streets of London, encompassing the Hawksmoor churches, Iain Sinclair’s own peregrinations, Alan Moore’s Sinclair-influenced script for From Hell, Arthur Machen and more. (No mention of Alan’s ongoing Long London series, however, the first book of which is a deep dive into Machen territory.) Kunzru could be accused of being 30 years too late with his piece but for younger readers and many Americans these paths are worth retracing.

• Enemies from Venus!: “The only surviving fragment of a Dutch science fiction series for children from the mid-sixties (that never was).” CGI animation by Ernst-Jan van Melle in the style of black-and-white puppet shows like Fireball XL5, Space Patrol, etc.

• “If this is a horror story, it’s a horror story about being desperate for love, and about the vulnerability, loneliness, and difficulty in understanding other people that might drive this state.” Olivia Laing on Jonathan Glazer’s second feature film, Birth.

• At the BFI: Rory Doherty selects 10 great British heist films.

• At The Daily Heller: Posting Posters about Fellini.

• RIP Sly Dunbar; James Sallis; Catherine O’Hara.

• At Dennis Cooper’s it’s Peter Whitehead’s Day.

• The Strange World of…Toumani Diabaté.

• New music: Errata by WF 98.

• Birth (1971) by Keith Jarrett | Birth (1995) by Howie B | Birth (2013) by Roly Porter

Tsathoggua rising

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I said last week that I’d almost finished reworking my portrait of Tsathoggua for the Lovecraft book, and here it is. Tsathoggua first came into the world in a Hyperborea story by Clark Ashton Smith, The Tale of Satampra Zeiros, before being incorporated into the Cthulhu Mythos by HP Lovecraft who refers to the god-creature in several of his stories. Where Smith describes a hideous toad-like being, Lovecraft avoids being too closely bound by material specifics, referring to an “amorphous” entity which suggests a range of possibilities for illustration. To be fair to Smith, there is an amorphous and very deadly creature lurking in the temple of Tsathoggua in The Tale of Satampra Zeiros but we never learn whether this is Tsathoggua itself or some other being.

The amorphousness of Lovecraftian entities is a factor which is too often ignored in the world of weird illustration. Cosmic horror thrives on the fluidity of physics and physical matter but many illustrators seem content to copy one another instead of inventing new teratisms, a process that results in the accretion of stereotypes. Cthulhu, as I’m always reminding people, explodes into pieces after being struck by a ship at the end of The Call of Cthulhu, the remnants then recombining when the ship sails away from the scene. Lovecraft never intended his “spawn from the stars” to resemble the accreted stereotype we see today, a kind of Jolly Green Giant with squid mask and bat wings, reaching a brawny and very human arm towards the viewer. The ultimate expression of cosmic amorphousness may be found in the Shoggoths, those alien entities whose default condition is a mass of shapeless, iridescent protoplasm.

It was the amorphous nature of Tsathoggua that I wanted to honour with my original Photoshop creation in 1999. The starting point was a photograph of a cephalopod (I forget now whether it was an octopus or a squid) torn from an old issue of National Geographic. My initial experiments with the picture weren’t intended to develop into Tsathoggua; I didn’t have anything specific in mind when I started but at some point during the production of The Great Old Ones I decided to turn the picture into Smith’s entity with the addition of a toad-like head. Rather than mould the rest of the picture into more recognisable organic shapes it was left in a largely amorphous state. The eye-like shape at the top is a complete mystery to me now, I can’t say why it was there but it felt right so there it stayed. Alan Moore’s text for Tsathoggua identifies the creature with the Kabbalistic sphere of Geburah, “Strength”, a zone imbued with the martial qualities of the planet Mars. This is one of the more arbitrary assignations in The Great Old Ones—there’s nothing especially warlike about the toad-god—but something had to occupy the space, and I’d already finished the picture before Alan started writing his pieces. For the new version I’ve redrawn some areas of the original, but most of the work has been a case of sharpening edges and improving the contrast and modelling. The spiky, crown-like upper half has been emphasised a little in order to complement the martial aspect. And the bulging, convex appearance of the original has been slightly enhanced, giving the impression that the creature’s gravitational mass is of a sufficient density to bend the light around it. None of this should be taken as a negation of Smith’s description of a squatting, pot-bellied toad-god. The icons of the Great Old Ones created by human beings are exactly this: human attempts to represent alien monstrosity. Some acolyte who happens to envision the real Tsathoggua might stammer that “It looked like…a giant toad!” thereby giving a form to the subsequent iconography. But the map is not the territory. Cthulhu doesn’t, and shouldn’t look like the statues either. The Jolly Green Giant needs to ditch the mask and wings and get back to selling canned vegetables.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• H.P.L.
• The Return of the Crawling Chaos
• Lettering Lovecraft
• Weird ekphrasis and the Dunwich Horrors
• Kadath and Yog-Sothoth
• Another view over Yuggoth