{religion} – Page 36 – { feuilleton }

Three Heads Six Arms by Zhang Huan

A new sculpture by Chinese artist Zhang Huan which was officially dedicated in San Francisco’s City Hall Plaza last week. The photo is by Flickr user David Dasinger and similar views can be found in this Flickr pool. Huan’s copper figures may be intended to evoke Buddhist serenity but I can never see that plaza without remembering the horrible ending of Philip Kaufman’s Invasion of the Body Snatchers.

Three Heads Six Arms is part of a series of monumental works depicting the fragmented extremities of Buddhist statues. The series was inspired by Zhang’s discovery of religious sculptures that had been destroyed during the Cultural Revolution for sale in a Tibetan market. (More.)

Via Erik Davis.

Previously on { feuilleton }
• The art of Arnaldo Pomodoro
• Sculptural collage: Eduardo Paolozzi
• Dead monuments
• The art of Igor Mitoraj

Strangest Genius: The Stained Glass of Harry Clarke

I mentioned Harry Clarke’s stained glass work last year since Flickr now has some decent photos of Clarke’s incredible window designs. Published this month is Strangest Genius: The Stained Glass of Harry Clarke by Lucy Costigan and Michael Cullen, the first proper book-length study of the windows and other stained glass work produced by the Clarke studio. It’s costly but then this is a unique book showcasing the entirety of the artist’s work in the medium. Further details here.

Harry Clarke posing as Christ in his studio.

Previously on { feuilleton }
• Joseph Cavalieri’s stained glass
• Harry Clarke’s stained glass
• Poe at 200
• IKO stained glass
• Harry Clarke’s The Year’s at the Spring
• The art of Harry Clarke, 1889–1931

Weekend links: the queer edition

A T-shirt design by artist Daryl Vocat.

• Tove Jansson: Out of the Closet. The unorthodox life and work of the woman who gave us the Moomins.

• Submissions are now open for PANK’s October special online issue featuring Queer prose, poetry & art.

• More new magazines: Zeus and Made in Brazil Magazine, the latter being a spin-off from the justly-praised weblog of Brazilian hotness.

• An old magazine, called, er…Magazine: “Everything about Magazine was new, from the stark photoless cover design with its bold typeface to the way the men were photographed. The pictures weren’t overtly sexual, but proudly confronted the viewer in a different way: “To us, showing a face was the most important thing because back in 1980, gay people still had to hide their faces,” Lestrade says.” A few pictures from Magazine.

• Revealed: The Tradition of Male Homoerotic Art, an exhibition at the Leslie-Lohman Gallery, NYC, from May 12th.

• The programme for the International Dublin Gay Theatre Festival which is running to May 16th.

• Scissor Sisters have a new album, Night Work, out next month. The cover picture is a photo of dancer Peter Reed by Robert Mapplethorpe. Antony and the Johnsons have announced a new album (and accompanying book) for October.

• Headline of the week: “Christian right leader George Rekers takes vacation with ‘rent boy’ ”. Rekers took issue with the story; his Rentboy.com escort took issue with Rekers’ issue-taking. Then things became unpleasant. And now another escort has come forward.

• Henry & Glenn Forever, “a love story to end all love stories”. “Who knew Rollins was such a caring spouse? Who knew Hall and Oates were so infernally evil—yet so considerate?”

• This week’s Tumblr silliness: Lesbians Who Look Like Justin Bieber.

• I’m not on Facebook, nor will I ever be. If you are, however, here’s ten reasons why you should quit. The EFF has six things you need to know about Facebook Connections. Wired thinks that Facebook has gone rogue and an alternative is needed. What does Facebook publish about you and your friends? Finally, Gawker has ten reasons why you’ll be on Facebook forever.

• The Prague Pneumatic Post.

• How to serve absinthe.

• Cthulhu is not cute.

• Song of the week: Gay Messiah by Rufus Wainwright.

Ricardo Bellver’s El Ángel Caido

This Luciferian statue by Spanish sculptor Ricardo Bellver (1845–1924) was drawn to my attention in the comments a while back and I thought it about time it had a post of its own. Statues of Satan/Lucifer or fallen angels are usually depicted at the mercy of Saint Michael’s feet and sword, it’s unusual to see such a work where the forces of Heaven are implied rather than shown. It’s even more unusual to have such a figure on display in a public park, as Bellver’s is.

The sculpture … of great dramatism and originality, obtained the First Medal at the Spanish National Fine Arts Exhibition in 1878, and the same year was cast in bronze for the third Paris World’s Fair. Later on, the Prado Museum donated it to the City of Madrid, and in 1885 it was installed in a square with the same name in the Retiro Park (the largest one in Madrid).

The writhing serpents are probably a nod to the Laocoön and manage to impose modesty as well as evoke an erotic frisson, a familiar ambiguity as I’ve noted before. Wikimedia Commons has a lot more photos while Flickr has even more here and here.

Previously on { feuilleton }
• Melancholy Lucifers
• Angelo Colarossi and son
• Dark Angel
• Men with snakes
• Angels 4: Fallen angels

Mark Twain

Nikola Tesla and Mark Twain, 1894.

Mark Twain died 100 years ago today, April 21st, 1910, and the anniversary is being marked in America by a variety of events throughout the year, some of which are listed on this dedicated site. I’ve always been grateful to Twain for cheering a portion of my dismal school days with The Adventures of Huckleberry Finn, one of two books we were forced to read that I actually enjoyed. (The other was Lord of the Flies; both stories, perhaps significantly, concern Wild Boys.) I’ve wanted to re-read Huckleberry Finn for years, perhaps now would be a good time to actually do so.

Unlike many writers of his generation, Twain’s work still seems vital today, and not only his fiction. His broadsides and polemics return continually to basic issues of tolerance and humanity and are often as relevant now as they were a century ago. Twain had little patience for the hypocrisies of his fellows when it came to matters of religion, warfare or the treatment of other human beings; like his contemporary, Oscar Wilde, he’s always been endlessly quotable. Consider these two extracts:

Citizenship? We have none! In place of it we teach patriotism which Samuel Johnson said a hundred and forty or a hundred and fifty years ago was the last refuge of the scoundrel—and I believe that he was right. I remember when I was a boy and I heard repeated time and time again the phrase, ‘My country, right or wrong, my country!’ How absolutely absurd is such an idea. How absolutely absurd to teach this idea to the youth of the country. True Citizenship at the Children’s Theater, 1907

But the truth is, that when a Library expels a book of mine and leaves an unexpurgated Bible lying around where unprotected youth and age can get hold of it, the deep unconscious irony of it delights me and doesn’t anger me. Letter to Mrs FG Whitmore, February 7, 1907

(more)

…then wonder what Twain would have to say about America’s current crop of blustering yahoos with their flags and crosses and misspelled signs.

A copy of the first edition of The Adventures of Huckleberry Finn, illustrated throughout by EW Kemble, can be downloaded at the Internet Archive. For Twain’s dim view of the Bible and its adherents, see his Letters from the Earth. The Tesla Memorial Society has another photograph of Twain in the great inventor’s laboratory.