Luminous Procuress

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How to describe this one? Inauguration of the Pleasure Dome, pt 2? Bargain-basement Satyricon? The latter is probably more apt, Kenneth Anger’s longer films are more formal than Luminous Procuress. Steven Arnold’s only feature film resembles something made by the extras from a Fellini extravaganza after they’ve stayed overnight at Cinecittà; a series of artfully-arranged tableaux (artful arrangement being Arnold’s forte), together with a hardcore sex-scene (hetero) that seems out of place beside the relatively chaste antics elsewhere:

Luminous Procuress is an altogether extraordinary, individualistic phantasmagoria. It was filmed entirely in San Francisco over a two-year period, and describes the adventures of two wandering youths in San Francisco who visit the home of a mysterious woman, the Procuress. She is an elegant emblem of sorcery, her vivid features glowing under bizarre, striking maquillage, and one is not certain who she is or where she intends to lead the protagonists. Although the language she speaks is vaguely Russian, it appears that the Procuress has psychic powers. She discerns a sympathetic response to her on the part of the youths, and by magical means, conducts them through fantastic rooms, on a psychic journey. Through strange passageways, one voyages with the Procuress and her charges, glimpsing hidden nightmares and panoplied chambers of revelry, where celebrants, ornately festooned, dance and make love before unseen gods… (more)

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Arnold’s film follows the low-budget form by being shot without synchronised sound, so the dialogue, such as it is, has been dubbed on later. Rather than try and match words to the improvised scenes Arnold instead gives his characters foreign voices, most of which are mumbling and may not even be saying anything intelligible in their own language. This spares us any Warhol-like amateur theatricals while augmenting the dream-like atmosphere. The music by Warner Jepson is the icing on a very unusual cake. Jepson was a serious electronic composer whose rather abrasive debut album, Totentanz, was included in the Creel Pone catalogue of electronic obscurities in 2005. For the film Jepson provides swathes of synthesizer doodling interspersed with arrangements for keyboards and voices. All this and the Cockettes too. Salvador Dalí loved it.

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Continue reading “Luminous Procuress”

Weekend links 625

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Hand (1940) by Jindřich Štyrský.

• “I love very much Symbolist painters like Odilon Redon, Ferdinand Knopf or Léon Spilliaert. Or Nordic European painters such as Munch or Gallen-Kallela. I like the way they often mix nature and mythology. Some Surrealist painters are very inspiring too: De Chirico, Tanguy, Toyen, Styrsky, or Dorothea Tanning, for instance.” Lucile Hadžihalilović talking to Mark Cousins about her new film, Earwig, and her approach to cinema.

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An alphabet designed by Ben Griffiths. Via.

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I’ve always thought that literature should be entertaining as well as instructive—a very old-fashioned idea but one that I adhere to. When I set out to write in this way—particularly in this way, a political way, if you want to call it that—I intend to make a donation, to try to give something. There doesn’t seem to me to be any point in giving more misery or exacerbating unhappiness through some kind of hyper-intellectual, pyrotechnical writing about unhappiness and the shit that we all find ourselves in. That’s been done plenty. I think first of all that it doesn’t need to be done any more and second of all there’s a kind of reactionary aspect to it which is that the emphasizing of misery without any anti-pessimism, as you put it, would be simply seduction into inactivity and political despair. In other words, to do politics at all on any level, especially on a revolutionary or on an insurrectionary level, there has to be some anti-pessimism—I won’t say optimism because that sounds so fatuous, futile; but anti-pessimism is a nice phrase. And there’s a deliberate attempt at that in the writing. Then again it’s a matter of my personality, I guess, inclined towards the notion of the healing laugh to some extent. We have an anarchist thinker in America, John Zerzan, who wrote an essay against humour which maybe is one of the things I was reacting against. Even if irony is counter-revolutionary which I think it might be to a certain extent I don’t see any way in which you could say that laughter itself is counter-revolutionary. This doesn’t make any sense to me unless you mean to get rid of language and thought altogether, which is just another form of nihilism. So as long as you’re going to accept culture on some level you’re certainly going to have to accept humour. And as long as you’re going to have to accept humour you might as well see humour as potentially revolutionary.

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Weekend links 623

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A symmetrical ink blot from Gobolinks, or Shadow Pictures for Young and Old (1896) by Ruth McEnery Stuart & Albert Bigelow Paine, a book where the blots are much more interesting than the interpretative verses that accompany them.

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Weekend links 622

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Testa Anatomica (1854) by Filippo Balbi.

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