Etidorhpa by John Uri Lloyd

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I wouldn’t usually post so many illustrations but these depictions by J. Augustus Knapp for Etidorhpa by John Uri Lloyd add a great deal to the attractions of this early work of science fiction. Lloyd’s book is subtitled The End of Earth; The Strange History of a Mysterious Being; The account of a remarkable journey as communicated in manuscript to Llewellyn Drury who promised to print the same, but finally evaded the responsibility. The novel was published in 1895, and shares features with similar works that concern travellers exploring the interior of the Earth. What sets it apart is a degree of imagination that generated enough interest for it to be reprinted many times.

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Science fiction and fantasy evolved so rapidly in the early 20th century that the products of previous centuries often seem uninventive in comparison. Whatever hidden cities, lost continents or subterranean kingdoms are promised, too many of them reveal a race of pompous individuals, usually clad in Greek, Roman or Egyptian attire with little variety to their civilisations unless their world is also populated by the odd monster or two. The manuscript in Lloyd’s novel relates a journey to the Earth’s interior by a bearded, white-haired character variously named I-Am-The-Man and The-Man-Who-Did-It who reads his adventures in a series of visits to the irresponsible Llewellyn Drury. I-Am-The-Man is kidnapped by a secret society who take him to a cave in Kentucky where he’s eventually delivered into the care of a mysterious, unnamed guide from the subterranean world:

The speaker stood in a stooping position, with his face towards the earth as if to shelter it from the sunshine. He was less than five feet in height. His arms and legs were bare, and his skin, the color of light blue putty, glistened in the sunlight like the slimy hide of a water dog. He raised his head, and I shuddered in affright as I beheld that his face was not that of a human. His forehead extended in an unbroken plane from crown to cheek bone, and the chubby tip of an abortive nose without nostrils formed a short projection near the center of the level ridge which represented a countenance. There was no semblance of an eye, for there were no sockets. Yet his voice was singularly perfect. His face, if face it could be called, was wet, and water dripped from all parts of his slippery person.

The illustrations by J. Augustus Knapp show the guide as naked but conveniently sexless. The pair descend into the Earth’s interior where they encounter a succession of wonders, from giant fungi (possibly derived from A Journey to the Centre of the Earth) and a sea of “crystal liquid” which the pair traverse in a metal boat, to a variety of strange fauna and flora. Knapp’s illustrations make the journey seem much more interesting than it is on the page where Lloyd spends far too much time lecturing the reader—there’s a chapter about the evils of drunkenness—or having I-Am-The-Man relate his continual bewilderment. “Etidorhpa”, it turns out, is “Aphrodite” reversed, and Etidorhpa herself appears as the embodiment of love at the culmination of what has become a spiritual journey rather like a weak precursor of David Lindsay’s extraordinary A Voyage to Arcturus (1920). Lindsay had the good sense to write a continuous narrative whereas Lloyd frequently interrupts his story with scientific speculations that seek to qualify some of the less outlandish features of his interior world. There’s also a curious note from the author on page 276 about the various properties of intoxicating drugs, and the possibility that they might be combined by a chemist to create strange visions for a writer. Lloyd was a chemist as well as a writer so the speculation that he might have experimented on himself—and thus produced this book—is understandable. Speculation aside, L. Sprague de Camp dismissed the novel as “unreadable” (despite its multiple reprintings) whereas HP Lovecraft apparently enjoyed it. You can judge for yourself here.

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Heaven and Hell calendar

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Painting from the poster art for The Highbury Working (2000) by Alan Moore & Tim Perkins.

Unlike last year, this year’s CafePress calendar arrives on time, its creation being eased by the fact that it’s a reworking on an earlier version. The idea with the previous Heaven & Hell calendar had been to alternate various pieces of infernal Cradle of Filth artwork with contrasting imagery; as things turned out I had more offerings for Hell than for Heaven—no surprise there—so the reality wasn’t very satisfying.

This year I’ve managed to fill out the Heaven sequence with more recent works, all of which have been slightly adjusted to fit the square page ratio required by CafePress. So even though these are old pieces many of them are unique to this printing. Larger copies of the pages may be seen here while the CafePress purchase page is here. As always, my thanks to everyone who buys these things.

And as before, the calendars for previous years are now available all year round; see the full range here. Note that this means you need to select January as the starting month if you want the months to run for a single year only.

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JANUARY: Variation of the poster art for Angel Passage (2001) by Alan Moore & Tim Perkins.

Angel Passage was Alan and Tim’s album about the life and work of William Blake. I designed the CD, a poster, and also produced a video for the multi-media performance of the piece at the Purcell Room, London, in February 2001.

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FEBRUARY: Cover for Bitter Suites To Succubi by Cradle of Filth (2001).

My first piece of Cradle of Filth art. I was a little surprised when working on this that they really did want the wings and horns; Dani loved that kind of imagery. I was even more surprised when this cover was subsequently showcased in an entire window in Tower Records’ main London shop in Piccadilly.

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Weekend links 230

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Cover art by Arik Roper.

Peter Bebergal’s Season of the Witch: How the Occult Saved Rock and Roll was published this week. Articles about rock music’s occult preoccupations have been a recurrent feature of music magazines, especially around Halloween, but Bebergal’s book is the first attempt at a wide-ranging, full-length study. Despite the subtitle, the scope goes beyond the familiar—David Bowie’s Golden Dawn references, Jimmy Page’s Aleister Crowley obsession—to take in the pagan nature of the blues, pre-Beatles rock’n’roll, and the byways of electronic music. My old employers, Hawkwind, provide a title (Space Ritual) for one section, and I was pleased to see the Krautrock scene receiving some attention: years ago you couldn’t have counted on this from an American music study. As Bebergal notes, Can’s Aumgn on Tago Mago (1971) isn’t the hippy Aum/Om but originates in a mantra defined in Crowley’s Magick in Theory and Practice.

• “We don’t just have skeletons in our cupboard, we have an ossuary.” Another week, another Alan Moore interview, but Tim Martin‘s piece is as much a portrait of the man as a conversation about the usual subjects: art, science, magic, etc.

• “Europe’s history of penis worship was cast aside when the Catholic Church realized Jesus’s foreskin was too potent to control.” Stassa Edwards on venerated members.

Gays and horror actually have  somewhat of a lost history. FW Murnau, the director of Nosferatu, was openly gay. Frankenstein’s real creator, James Whale, was also out. Given the talent involved, and the illicit nature of the genre, amateur and professional critics have been divining queer themes from horror films for decades.

Patrick Rosenquist on Gory, Gay & Loving It: Why Homosexuals Heart Horror

• “I thought that fine art was fairly dishonest as an industry. It pretends to be about culture but it’s really about money.” Andy Butler interviews designer Neville Brody.

• Snapping, Humming, Buzzing, Banging: Richard B. Woodward on the creative partnership between David Lynch and sound-design genius Alan Splet.

• Also published this week: Discovering Scarfolk, Richard Littler’s guide to the occult-obsessed, rabies-infested English town.

• More rock music: When Art Rocked: San Francisco Music Posters, 1966–1971 by Ben Marks.

• The trailer for 808, a documentary about Roland’s celebrated drum machine.

• At The Millions: Devin Kelly on the collaborative art of words and images.

• More Crowley: Strange Flowers goes looking for Aleister Crowley’s Berlin.

• Mix of the week: Secret Thirteen Mix 130 by Gábor Lázár.

• Yello’s Boris Blank on his 10 favourite electronic records.

Richard Hirst‘s Top 5 Robert Aickman Stories.

I Put A Spell On You (1968) by Arthur Brown | I Put A Spell On You (1992) by Diamanda Galás | I Put A Spell On You (2004) by Queen Latifah

Wildeana 13

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Oscar Wilde, no. 26 (1882). One of a series of photo portraits taken by Napoleon Sarony when Wilde was in New York.

Every day is an anniversary for something. Among other things, October 16th 2014 is the 160th anniversary of the day that Oscar Wilde was brought to Earth in a spaceship—see Velvet Goldmine for details—so in honour of that moment here’s a few more Wildean links.

• One item of news I missed last month was Al Pacino’s announcement that he’ll be bringing his production of Wilde’s Salomé to the London stage in 2016. Good to hear that his enthusiasm was sparked by the excellent Steven Berkoff production, and this detail is especially noteworthy: “There will be make-up, sets, costumes… and decadence. It will be a whole different thing to what we did in America.”

• Turkish censors still have problems with Anglophone novels that publishers attempt to present in Turkish translations—the work of William Burroughs caused a fuss a couple of years ago—but last month an uncensored edition of The Picture of Dorian Gray was published there for the first time.

Oscar Wilde’s grandson Merlin Holland: “We’ve got as close as we can to hearing him speak” Holland has co-written The Trials of Oscar Wilde, a dramatisation of Wilde’s court appearances which opens at Trafalgar Studios, London, this week.

The extraordinary story of Oscar Wilde’s holiday in Worthing in 1894. James Connaughton interviews Antony Edmonds about his new book, Oscar Wilde’s Scandalous Summer: The 1894 Worthing Holiday and the Aftermath.

The beau of Reading jail: was prisoner 1122 Oscar Wilde’s lover? (The answer to any newspaper headline ending with a question mark is invariably “No”.)

Elsewhere on { feuilleton }
The Oscar Wilde archive

Ivan Bilibin’s Russian Wonder Tales

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Halloween approaches so a picture of Wassilissa the Beautiful carrying a skull on a stick suits the season, as do the psilocybin-like mushrooms in the border. This edition of Russian Wonder Tales (1917) was a retelling of Russian folk tales by Post Wheeler for a British readership. Ivan Bilibin’s illustrations date from some twenty years earlier, however, and their colours are compromised by age and printing, but you at least get to see them with their stories in English. Among the pictures below there’s a nice portrait of the ever-bizarre Baba Yaga scooting through the forest.

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