Abraxas: The International Journal of Esoteric Studies

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A welcome arrival in the post recently was two issues of Abraxas, the book-format journal of esoteric studies from Fulgur Esoterica. I’ve always observed the contemporary occult scene from a distance, being more interested in cultural spin-offs whether those happen to be music-oriented—as was the late, lamented Coil—or art-oriented. Something I always enjoyed about Kenneth Grant’s books was the amount of unique art material they contained, much of it by his wife, Steffi Grant, or previously unseen work by Austin Osman Spare. Fulgur have for many years continued this artistic focus, starting out by reprinting Spare’s books (and publishing new ones, such as the revelatory Zos Speaks!), and more recently turning their attention to the work of contemporary artists following similar paths.

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Study for Salome (2012) by Denis Forkas Kostromitin.

Abraxas is a venue for the latter group, especially in the most recent issue, no. 3, which features a wealth of new art, photography, essays and poetry. In the past I’ve complained about the misunderstandings Austin Spare’s work used to generate among otherwise intelligent and sensitive critics when faced with the artist’s occult obsessions; the usual response would be to lazily dismiss this side of his work as “black magic”, and therefore either kitsch or nonsense. Things have improved in recent years but it’s taken a long time for critics and curators who would show the greatest respect to a minority belief from South America, say, to offer the same respect to equally sincere artists who happen to be working in London or New York. One of the values of Abraxas for artists such as Jesse Bransford and Denis Forkas Kostromitin, both of whom are interviewed here, is that they can have a conversation with someone who won’t treat their work or their interests in a condescending manner. I’m particularly taken with Kostromitin, a Russian artist whose work I only discovered recently.

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M L K (Moloch) (2011) by Denis Forkas Kostromitin.

Elsewhere in Abraxas 3 there’s a feature on the recent exhibition of Aleister Crowley’s extravagant daubs, an article by Francesco Dimitri about tarantism in southern Italy, a piece about Dada by Adel Souto, and text by Paracelsus with illustrations by Joseph Uccello which is printed on a different paper stock. The production quality is as good as any art book but then that’s standard for a Fulgur publication. Mention should be made of the interior design of this issue which far exceeds the often perfunctory layout of many publications from smaller publishers. Tony Hill is credited on the masthead as Creative Director so I’m assuming he’s the person responsible. Abraxas is an essential purchase for anyone interested in contemporary occult art. The hardback of no. 3 is a limited edition that includes a signed and numbered lithograph by Denis Forkas Kostromitin.

Previously on { feuilleton }
I:MAGE: An Exhibition of Esoteric Artists

Weekend links 160

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Collage by Jeneleen Floyd.

• “…slowly, block-by-block, pedestrians are starting to take back the streets.” Wayne Curtis on the hazards of being a pedestrian in a world of cars.

• Michael Hann looks back at LA’s Paisley Underground, and also talks to some of its key members.

Meighan O’Toole interviews JL Schnabel about her Blood Milk jewellery designs.

My central thesis is that camp was always a kind of signifying practice invented out of necessity (both for survival and for sheer creative pleasure) by “queer” (in the classic sense) outsiders – fags, drag queens, transsexuals, deviants, sexual renegades – and that it was always by its very nature deeply political and committed: Some people dedicated their entire lives to it! Sontag’s interpretation always seemed a bit dismissive to me somehow.

The seldom unprovocative Bruce LaBruce talking to Mark Allen about camp in the 21st century.

• Studiocanal launches an appeal to find the lost materials of The Wicker Man.

• At Flickr: Tales from a Parallel Universe and London’s Lost Music Venues.

Michael Wood tells us what we learn when we read Italo Calvino’s letters.

• Fragments of a Portrait: Francis Bacon and David Sylvester in 1966.

• An extract of a live session from Adrian Sherwood and Pinch.

• In Baba Yaga’s Hut: Amelia Glaser on Russian folk tales.

Buckminster Fuller Book Covers from the 1970s.

A Century of Proust.

The Real World (1982) by The Bangles | With A Cantaloupe Girlfriend (1982) by The Three O’Clock | Medicine Show (1984) by The Dream Syndicate | No Easy Way Down (live in Tokyo, 1984) by The Rain Parade

Several more Salomés

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Cover of Salome by Oscar Wilde (1903) by Modest Alexandrovich Durnov.

Gathering a few more Salomé renderings which have caught my attention recently. The biggest surprise is the one from Picabia since he’s an artist who these days is almost always associated with the Cubists and Dadaists. In the 1920s he returned to figurative painting and produced a number of pieces in this style. The overlaying of images reminds me of some of Hans Bellmer’s drawings.

Michael Zulli is an American comic artist whose work I’ve always liked a great deal. No information about his drawing, unfortunately, so I can’t say whether it’s a one-off or part of a larger project.

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Salomé (1917) by John Riley Wilmer.

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Salomé (c. 1928) by Francis Picabia.

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Salomé Sphinx (1928) by Nicholas Kalmakoff.

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Salomé (no date) by Michael Zulli.

Elsewhere on { feuilleton }
The Salomé archive

Weekend links 159

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El Banquete Magnético (2011) by Cristina Francov.

Did Vertigo Introduce Computer Graphics to Cinema? asks Tom McCormack. He means Saul Bass’s title sequence which mostly uses still harmonographs but also features some animated moments by John Whitney.

•  Temple of the Vanities by Thomas Jorion. “Pictured here are political monuments and munitions depots, hulking concrete forms that marked the edges of empires.” Related: Paintings by Minoru Nomata.

• Musical reminiscences: Matt Domino on the Small Faces’ psychedelic magnum opus Ogden’s Nut Gone Flake, and Richard Metzger on the sombre splendours of Tuxedomoon.

Harrison is best known as one of the restless fathers of modern SF, but to my mind he is among the most brilliant novelists writing today, with regard to whom the question of genre is an irrelevance. To read his work is to encounter fiction doing what fiction must: carrying out the kinds of thinking and expression that would be possible in no other form. I pass through his novels feeling a mixture of wonder, calmness and disturbance; I end them brain-jarred and unsettled. Metaphysical echoes persist for days afterwards. It feels as if I have had a strabismus induced, causing illusions that slowly resolve into insights.

Robert Macfarlane on M. John Harrison and the reissue of Climbers.

• Divine Machinery: An Interview with Paul Jebanasam. Arvo Pärt, Cormac McCarthy and Algernon Blackwood are folded into his new album, Rites.

Autostraddle shows the evolution of twelve queer book cover designs. As is often the case in cover design, latest isn’t always best.

• “My Definition Of Hell? It’s Other People, At The Cinema!” Anne Billson on the very thing that finished me as a cinema-goer.

• “London in the 1830s was a truly weird and terrifying place.” Spring-Heeled Jack, The Terror of London.

• At Scientific American: The Reading Brain in the Digital Age: The Science of Paper versus Screens.

Van Dyke Parks: “I was victimised by Brian Wilson’s buffoonery.”

Colour film of London in 1927.

Abandonedography

Social Dead Zone

• Tuxedomoon: Tritone (Musica Diablo) (1980) | Desire (1981) | Incubus (Blue Suit) (1981)

I:MAGE: An Exhibition of Esoteric Artists

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El Trigono de las lesiones (2010) by Cristina Francov.

I:MAGE is an exhibition of occult-inspired art which opens a week on Sunday, 19th May at the Store Street Gallery, Bloomsbury, London. As exhibitions go it’s modest in scale but with an impressive roster of contributors old and new: Agostino Arrivabene, Ithell Colquhoun, Denis Forkas Kostromitin, Steffi Grant, Orryelle, David Chaim Smith, Michael Bertiaux, Andrew Chumbley, Cristina Francov, Barry William Hale, Francesco Parisi, Austin Osman Spare, Jesse Bransford, Peter Dyde, Rik Garrett, Noko, Residue, and Michael Strum. A few examples of the work on display are shown here, some of which will be available for purchase.

The event is being organised by Fulgur Esoterica, and their website has details of some related events including John Constable’s one-man play, Spare (about artist Austin Osman Spare), a one-off performance which will be held at Treadwell’s, London, on the 24th. This catches my attention because Constable was responsible for the acclaimed theatre adaptation of Mervyn Peake’s Gormenghast which David Glass and company staged in the 1990s. It’s always good to find one’s favourite people joined through these lateral connections.

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The Earth Magic Series (2012) by Rik Garrett.

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Steffi Grant.

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Demon by Denis Forkas Kostromitin.