H.P.L.

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It’s that man again. Presenting the latest reworked page from the ongoing reconstruction/improvement of my Haunter of the Dark book. The picture will illustrate “Abdul Alhazred”, the final section of Alan Moore’s text for The Great Old Ones in which HP Lovecraft is positioned at Malkuth, the “Kingdom” in Alan’s eldritch Kabbalah. This makes Lovecraft himself the receptive vessel of the energies descending from the spheres above, while paradoxically being the source of those energies. Or some of them at least… The Great Old Ones is a Mythos Kabbalah which features Dagon, Hastur, Tsathoggua and Yig as well as Cthulhu and the rest. Alan doesn’t subscribe to Kenneth Grant’s baseless theory that Lovecraft really was a receptacle for transmissions from interdimensional entities, but the incorporation of the writer into his own pantheon isn’t unprecedented. Abdul Alhazred was a childhood persona of Lovecraft’s before he assigned the name to the author of Al Azif, or the Necronomicon; further personas may be found in Through the Gates of the Silver Key (“Ward Phillips”), Robert Bloch’s The Suicide in the Study (“Luveh-Keraph, priest of Bast”), and other fictions.

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HPL (1937) by Virgil Finlay.

Whether this literary sport warrants the apparently limitless production of Lovecraftian art featuring the man himself, usually sprouting or festooned with tentacles, is a debatable matter. Virgil Finlay began the fantastic portrait trend in 1937 with his memorial depiction of the author writing with a quill pen while dressed in 18th-century garb. The earliest example that I can think of showing Lovecraft paired with the ubiquitous tentacles was the Moebius cover for Lettres d’Arkham in 1975, although there may well be other drawings prior to this. I’ve often wondered what Lovecraft would have made of the deluge of publications and images derived from his work, especially those that place him inside the products of his imagination.

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Cover art by Moebius, 1975.

And speaking of which… I was at a loss at first with how to approach a new Lovecraft portrait, all I knew was that one was necessary. The original Malkuth picture from 1999 is another poor Photoshop job which has nevertheless been reused elsewhere on a few occasions, even appearing in 2007 on the cover of an issue of FATE magazine. For the new version I started with the portrait itself, using white lines on black to copy the same portrait photograph that formed the centre of the older picture. This was then duplicated and flipped horizontally to create a kind of Janus head which gives the portrait a suitably weird quality without wreathing it in tentacles. The mirrored head harks back to a sequence of treated photos by JK Potter which I first saw in the Heavy Metal Lovecraft special in 1979. Potter had used the same portrait photo to create effects that were somewhat compromised by poor reproduction, leading me to be believe that I’d created something slightly different to the first panel in his sequence. While researching this post I turned up an earlier version of the artwork which appeared on the back of the first issue of a US fanzine, Fantasy Mongers, also in 1979. The clearer reproduction revealed that the first head in Potter’s sequence is almost identical to my own. Ah well…

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Photo art by JK Potter from the back cover of Fantasy Mongers #1, 1979.

The rest of the picture was improvised around this central image. Having drawn the portrait in white-on-black I decided to use a similar technique for the other elements. The Cthulhoid pillars are based on those in my Red-Night Rites painting from 1997, one of which appeared in the 1999 picture. The smaller figure on the right is from one of the photos that Wilfred Talman took while wandering the streets of New York with Lovecraft and Frank Belknap Long. This also appeared in the 1999 picture but for the new version I’ve emphasised what appears to be a book that Lovecraft is carrying in his right hand. Searching around for a complementary figure that might represent Abdul Alhazred turned up a 19th-century photo of a character who not only looked the part but is also standing in a manner similar to the Talman Lovecraft. If you look closely he’s also carrying a book, an addition of my own which turns him into the author of Al Azif. The polyhedra supporting the pair aren’t as arbitrary as they may seem. The spheres serve a dual purpose, preventing the figures from floating in space (or standing in water) while also relating to the Sephiroth of Malkuth which is identified with the Earth in the Kabbalistic scheme of planetary associations.

The next reworked picture will be Tsathoggua which is being polished rather than completely overhauled. I’m hoping I might have this done by the end of the month but I’m still chipping away at The Dunwich Horror while doing all this, as well as working on things which pay the bills. (I’ve just finished designing and illustrating another book.) Further progress will be announced in due course.

Elsewhere on { feuilleton }
The Lovecraft archive

Previously on { feuilleton }
The Return of the Crawling Chaos
Lettering Lovecraft
Weird ekphrasis and the Dunwich Horrors
Kadath and Yog-Sothoth
Another view over Yuggoth

Crystal worlds

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The Crystal World by JG Ballard. An illustration by Virgil Finlay for the Summer–August 1966 issue of Things To Come, the Science Fiction Book Club mailer.

1: Crystal words

JG Ballard didn’t have a pleasant experience with LSD when Michael Moorcock procured a dose of the drug for him in 1967, describing his acid trip in later years as a “psychotic nightmare”. I’ve often wondered how Ballard’s fiction might have developed in the 1970s if his experience had been a more positive one, something I was thinking about again when re-reading The Illuminated Man, a story collected in The Terminal Beach which was later reworked as The Crystal World, the fourth book in Ballard’s disaster quartet. There’s a psychedelic strain to Ballard’s writing which has long been overwhelmed by the popular enthusiasm for the condensed fictions of The Atrocity Exhibition and the three “concrete” novels of the 1970s: Crash, Concrete Island and High-Rise. The Crystal World was published in 1966 when LSD was still legally available in Britain, and even though the genesis of the book pre-dates the decade’s psychedelic fervour, the bejewelled prose chimes so well with the mood of the time it’s easy to assume it was inspired by psychedelic experience. Many readers thought as much, and in interviews Ballard had to emphasise that the novel was a product of his imagination and nothing more.

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The Magazine of Fantasy and Science Fiction, May 1964. Cover art by Ed Emshwiller.

After devastating the planet with plausible disasters in his first three novels, Ballard in The Crystal World offers a distinctly fantastic scenario, in which an interstellar phenomenon (“the Hubble Effect”) is manifesting on Earth as the spontaneous crystallisation of all objects, animate or inanimate. The process begins in isolated areas before spreading worldwide; in keeping with many other Ballard stories from this period, time is responsible for the changes taking place:

Just as a supersaturated solution will discharge itself into a crystalline mass, so the supersaturation of matter in a continuum of depleted time leads to its appearance in a parallel spatial matrix. As more and more time “leaks” away, the process of supersaturation continues, the original atoms and molecules producing spatial replicas of themselves, substance without mass, in an attempt to increase their foothold upon existence.

The Illuminated Man

As with other Ballard stories, the scientific hand-waving is merely a pretext. In The Illuminated Man and The Crystal World “leaking time” provides an excuse to transform areas of Florida swamp and African jungle into glittering arcades of prismatic foliage, where birds are crystallised in mid-flight, reptiles transmute into heraldic emblems, and everything fluoresces with an iridescent radiance. The Illuminated Man is a sketch of the novel, with a different location but similar events, in which a hazardous mutating landscape becomes the stage for a small group characters pursuing each other and their own obsessions. Landscape is the important factor in The Drowned World, The Drought and The Crystal World; all three novels are essentially Surrealist landscapes whose reflections of interior states are the primary interest of the novelist, the narrative and the characters being very much secondary elements. In this respect it’s disappointing that The Crystal World has yet to be brought to life by an inspired illustrator, as we’ll see below. And while the novel may seem to be the least realistic of Ballard’s disasters it has a connection to future events. The Illuminated Man offers one of the first examples in science fiction (maybe the first) of an isolated zone which is being transformed by an extraterrestrial phenomenon, a concept usually credited to the Strugatsky Brothers in their novel Roadside Picnic (1972), and popularised by Andrei Tarkovsky in Stalker (1979). (Algis Budrys had done something similar in an earlier novel, Rogue Moon, but Budrys’s infected zone isn’t located on the Earth.) Tarkovsky’s film would subsequently provide the containment zone around the irradiated region of Pripyat in Ukraine with a template for unauthorised behaviour, where the illicit guides to the region took to describing themselves as “stalkers”. Until my re-read of The Illuminated Man I hadn’t registered Ballard’s reference to an additional outbreak of crystallisation occurring in the Pripet Marshes in what was then the Soviet Union, a vast region that includes the irradiated zone of Pripyat. The Soviet scientists attempt to deal with outbreak in their usual inefficient manner but for the world at large efficiency proves to be of little consequence either way; Ballard’s disasters aren’t problems to be solved, as they would have been for an earlier generation of writers. Global calamity is dealt with by gradual accommodation, and a reconfiguring of the human psyche which eventually comes to accept the altered landscape.


2: Crystal visions

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Celestial Tree (1976) by Robert Venosa.

The most obvious psychedelic elements of The Crystal World are the novel’s emphasis on rainbow spectra and brilliant lights, the endless descriptions of prismatic diffractions and iridescence. But jewels and crystals are an important feature of psychedelic and visionary experience, a quality that Aldous Huxley explored at length in Heaven and Hell (1956):

Men have spent enormous amounts of time, energy and money on the finding, mining and cutting of coloured pebbles. Why? The utilitarian can offer no explanation for such fantastic behaviour. But as soon as we take into account the facts of visionary experience, everything becomes clear. In vision, men perceive a profusion of what Ezekiel calls “stones of fire,” of what Weir Mitchell describes as “transparent fruit.” These things are self-luminous, exhibit a preternatural brilliance of colour and possess a preternatural significance. The material objects which most nearly resemble these sources of visionary illumination are gem stones. To acquire such a stone is to acquire something whose preciousness is guaranteed by the fact that it exists in the Other World.

Hence man’s otherwise inexplicable passion for gems and hence his attribution to precious stones of therapeutic and magical virtue. The causal chain, I am convinced, begins in the psychological Other World of visionary experience, descends to earth and mounts again to the theological Other World of heaven. In this context the words of Socrates, in the Phaedo, take on a new significance. There exists, he tells us, an ideal world above and beyond the world of matter. “In this other earth the colours are much purer and much more brilliant than they are down here…. The very mountains, the very stones have a richer gloss, a lovelier transparency and intensity of hue. The precious stones of this lower world, our highly prized cornelians, jaspers, emeralds and all the rest, are but the tiny fragments of these stones above. In the other earth there is no stone but is precious and exceeds in beauty every gem of ours.”

In The Illuminated Man Ballard extends his own thoughts about precious stones to touch on the numinous:

Perhaps it is this gift of time which accounts for the eternal appeal of precious gems, as well as of all baroque painting and architecture? Their intricate crests and cartouches, occupying more than their own volume of space, so contain a greater ambient time, providing that unmistakable premonition of immortality sensed within St Peter’s or the palace at Nymphenburg. By contrast the architecture of the 20th century, characteristically one of rectangular unornamented facades, of simple Euclidean space and time, is that of the New World, confident of its firm footing in the future and indifferent to those pangs of mortality which haunt the mind of old Europe.

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A moment of frozen time: Salome Dancing Before Herod (1876) by Gustave Moreau.

There’s an overt spirituality to The Illuminated Man and The Crystal World (both stories feature priests among their small cast of characters), which again seems psychedelic when placed in the context of crystalline transmutation, and which is diametrically opposed to the hard-edged materialism of the late novels. The second part of The Crystal World takes its title from the short story, with “illuminated” here referring to a process of psychological (or even spiritual) illumination in addition to the more obvious generation of light.

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A late manifestation of the Symbolist Ballard, 1982. Cover art by Bill Botten.

I think of this side of Ballard’s work as less religious than Symbolist, an expression of his enthusiasm for Symbolist art and artists; the opening chapter of The Crystal World has the priest with an artist’s surname, Father Balthus, comparing the gloomy light around Port Matarre to the impending storm in Arnold Böcklin’s Isle of the Dead. The painting chosen to wrap the covers of the first edition of The Crystal World was The Eye of Silence by Max Ernst, a choice almost certainly suggested by Ballard himself who included the same picture in a list of favourite Surrealist paintings for New Worlds. The painting is the closest that Ernst gets to the jewelled settings of Gustave Moreau, an artist whose Byzantine architectures are studded with precious stones.

The Symbolist Ballard surfaced in occasional short stories throughout the late 60s and the concrete 70s but didn’t return in full until 1979 with the publication of The Unlimited Dream Company. The novel is such a dramatic break with the concrete novels it suggests a sudden release of pressure, as the Symbolist Ballard erupts into life with another story about the wholesale transformation of a circumscribed zone. The locus this time is Ballard’s home territory of Shepperton which is turned into a tropical paradise by the arrival of a wounded pilot (significantly named Blake) whose small plane has crashed into the River Thames. Blake may be suffering from brain damage, he may be imagining all the novel’s events in the moments before his death, or he may even be a new messiah; as with The Crystal World, the explanation is a side issue, the author is more interested in the transformed environment and its effect on the inhabitants of the town.

Continue reading “Crystal worlds”

Weekend links 779

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The Crystal World by JG Ballard. An illustration by Virgil Finlay for the Summer–August 1966 issue of Things To Come, the Science Fiction Book Club mailer.

• At Blissblog, Simon Reynolds looks back on 20 years of limited-edition electronic music reissues by the Creel Pone label. (Previously.) A bootleg enterprise but a very worthwhile one since most of the reissues would otherwise remain deleted and largely forgotten. I thought the releases had finished years ago but it seems not, Discogs now lists over 300 of them.

• “Everyone recognized the brilliance of Robinson’s eventual script: they just didn’t want to make it.” David Cairns on the miserable magnificence of Bruce Robinson’s Withnail and I.

• Coming soon from Top Shelf: More Weight: A Salem Story, Ben Wickey’s illustrated account of the Salem Witch Trials.

• The tenth installment of Smoky Man’s exploration of The Bumper Book of Magic has been posted (in Italian) at (quasi).

• At Colossal: “A unique portfolio of Hilma af Klint’s botanical drawings communes with nature’s spiritual side”.

• At Nautilus: The Visual Language of Crystals—Chemistry becomes art in Thomas Blanchard’s timelapse video.

• At Unquiet Things: Supernatural field notes and incomprehensible eldritch frequencies: The art of Ed Binkley.

• See some of the entries from the 2025 Milky Way Photographer of the Year.

• New music: Instruments by Water Damage, and Reverie by Deaf Center.

• The Strange World of…Editions Mego.

Strobe Crystal Green (1971) by Gil Mellé | Crystal Leaves (1983) by Ippu-Do | Crystalline Green (2002) by Goldfrapp

Weekend links 770

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Abstraction #51 (1965) by Virgil Finlay.

• “I think the world venerates him as this deeply religious composer who tackles eternal themes in his music, but I think it’s also good to remember that he also has a playful experimental side.” Maria Juur discussing Estonian composer Arvo Pärt in a review by Geeta Dayal of a new recording of four Pärt compositions.

• “Rubycon feels like an epic soundtrack to a great lost film…” Jeremy Allen on the 50th anniversary of a Tangerine Dream album that’s always been a favourite of mine.

• At the Internet Archive: Browse the catalogue for a forthcoming auction of rare books and artworks from The Library of Barry Humphries.

• At Public Domain Review: Through a Glass Lushly: Michalina Janoszanka’s reverse paintings (ca. 1920s).

• At Colossal: “Vintage postcard paintings by David Opdyke demonstrate an ecological future in peril“.

• At the BFI: Michael Brooke offers suggestions for ten great Slovak New Wave films.

• DJ Food unearthed four sheets of Dave Roe wrapping paper from 1968.

• New music: Doppelgänger by Ian Boddy & Harald Grosskopf.

Ten minutes of Sun Ra and the Arkestra on French TV in 1969.

Depictions of Atlantis in retro science fiction art.

• Old music: Flora (1987) by Hiroshi Yoshimura has been reissued.

Atlantis (1961) by The Blue Bells | Atlantis (1969) by Donovan | Atlantis (1971) by Deuter

Weekend links 748

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• In Tate Britain yesterday afternoon I finally got a proper look at Frederic Leighton’s An Athlete Wrestling with a Python (1877). It’s been part of the Tate collection for years but I never used to see it there, my only sighting being a view through a glass door into a locked gallery where the exhibits were being rearranged. I put the statue into my adaptation of The Call of Cthulhu in 1988 (see this post). Virgil Finlay also borrowed the pose for a Tarzan illustration in 1941.

• At Smithsonian magazine: See the first section of the largest-ever cosmic map, revealed in stunning detail by the Euclid space telescope.

• At The Daily Heller: Your Next Stop, The Twilight Zone. An interview with Arlen Schumer about the TV series.

• At Wormwoodiana: Mark Valentine on Punch and the Surrealists.

• Mix of the week: DreamScenes – October 2024 at Ambientblog.

• New music: A House Where I Dream by Mattias De Craene.

• RIP Lillian Schwartz, pioneering computer animator.

• At Bandcamp: The Acid Mothers Temple Dossier.

• Where to start with Alan Garner.

Jim Reid’s favourite music.

The Twilight Zone (1963) by The Ventures | The Twilight Zone (1979) by The Manhattan Transfer | Twilight Zone (1998) by Helios Creed