Weekend links 548

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The Aurora Borealis by Charles H. Whymper.

• “In 1829, when the celebrated Japanese artist Katsushika Hokusai was almost 70 years old, he created more than 100 drawings of a dazzling array of subjects: playful cats, serene landscapes, even severed heads. Hokusai’s fame continued to grow after his death in 1849, and the suite of small, elaborate drawings was last purchased a century later, at a Paris auction in 1948. Then it disappeared from the public eye.” The British Museum now has the drawings which may be seen here.

• The week in cover design: Emily Temple compares US and UK covers for the same books, while Vyki Hendy collects recent titles with objects as the main feature of the cover designs. One of my recent covers (which will appear here soon) is less minimal than these but also features an arrangement of objects.

• The compilation experts at Light In The Attic Records have put together another collection of obscure Japanese music. Somewhere Between: Mutant Pop, Electronic Minimalism & Shadow Sounds Of Japan 1980–1988 will be released in January.

“A Jamesian world is one of cursed artefacts, endlessly subsuming landscapes, forgotten manuscripts and tactile beings that punish the curious and intellectually arrogant.” Adam Scovell visits the grave of MR James.

• Dragons and Unicorns: John Boardley on the lost art of the Hieroglyphic Bible.

• I almost missed John Waters’ favourite films of the year.

• At Dennis Cooper’s: Sade’s Castle, Cardin’s House.

Northern lights photographer of the year.

Aurora Hominis (1970) by Beaver & Krause | Aurora (1971) by Tonto’s Expanding Head Band | Soft Aurora (1979) by Tod Dockstader

Ghosts of the Chit-Chat

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My latest cover for Swan River Press is very suitable for the season, It’s also a good example of the “window” type of cover design, where you show a view into a scene rather than a flat design. Window covers are common in fantasy and science fiction, less so in the horror genre where you often want to avoid giving too much away. The “Chit-Chat” of the title was The Chit-Chat Club, a group of students and tutors at King’s College, Cambridge:

On the evening of Saturday, 28 October 1893, Cambridge University’s Chit-Chat Club convened its 601st meeting. Ten members and one guest gathered in the rooms of Montague Rhodes James, the Junior Dean of King’s College, and listened — with increasing absorption one suspects — as their host read “Two Ghost Stories”.

Ghosts of the Chit-Chat celebrates this momentous event in the history of supernatural literature, the earliest dated record we have of M. R. James reading his ghost stories out loud. And it revives the contributions that other members made to the genre; men of imagination who invoked the ghostly in their work, and who are now themselves shades. In a series of essays, stories, and poems Robert Lloyd Parry looks at the history and culture of the Club.

In addition to tales and poems never before reprinted, Ghosts of the Chit-Chat features earlier, slightly different versions of two of M. R. James’s best-known ghost stories; Robert Lloyd Parry’s profiles and commentaries on each featured Chit-Chat member sheds new light on this supernatural tradition, making Ghosts of the Chit-Chat a valuable resource for casual readers and long-time Jamesians alike. (more)

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The full picture which will be a little cropped on the print version. Here you get to see more aspidistra.

The brief for the cover was to show a view of an empty room in a manner similar to the covers drawn by “Ionicus” (Joshua Charles Armitage) in the 1970s and 80s for a series of supernatural story collections. After looking at a number of these covers I took Tune in for Fear as a template; I liked the angle of the picture which offered a view of a welcoming fireplace to contrast with the night sky seen on the back of the book, and the two-point perspective makes a change from my tendency to create symmetrical pictures. The inhabitants of the Ionicus room seem to have either fled or been abducted whereas mine have either just left or are soon to arrive. The clock on the mantelpiece is almost at midnight, and there’s a Chit-Chat invitation next to it so I’d suggest the latter. The picture contains a number of references to the stories and poems in the book, although not as many as I’d originally intended when several of the pieces proved resistant to having their contents reduced to a single detail. I won’t list everything here since I’d prefer readers to try and match the details themselves.

Ghosts of the Chit-Chat will be published in December, and is available for pre-order here.

Previously on { feuilleton }
The Far Tower: Stories for WB Yeats
The Scarlet Soul: Stories for Dorian Gray

Demons by rail-light: Stefan Grabinski’s weird fiction

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Thanks to the demons of distraction it’s taken me a long time to find my way to these books by Polish author Stefan Grabinski (1887–1936) but I’m very pleased to have done so at last. Grabinski was one of several writers first drawn to my attention by Franz Rottensteiner’s The Fantasy Book: The Ghostly, the Gothic, the Magical, the Unreal (1978), a lavishly illustrated popular study that charted the history of fantasy and horror fiction. The book is inevitably dominated by Anglophone authors but Rottensteiner was looking at the genres from a global perspective, to an extent that some of the writers in the sections devoted to Continental Europe were either difficult to find or, as with Grabinski, hadn’t yet been translated into English. Robert Hadji’s Grabinski entry in the Penguin Encyclopedia of Horror and the Supernatural (1986) further stoked my curiosity. Neither Rottensteiner nor Hadji mention how they came to read these obscure tales but I’d guess it was in the two collections published in Germany under the Bibliothek des Hauses Usher imprint, Das Abstellgleis (1971) and Dunst und andere unheimliche Geschichten (1974); several covers from the imprint appear in Rottensteiner’s book. Wherever it was that they read the stories, both writers praised Grabinski as an overlooked master of weird fiction. Rottensteiner notes that he was a contemporary of HP Lovecraft, and with a similar biography—briefly married and suffering artistic neglect during his lifetime—but neither Rottensteiner nor Hadji use the common shorthand descriptions of Grabinski as “the Polish Poe” or “the Polish Lovecraft”. These labels are intriguing but misapplied.

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Bearing in mind that these stories are translated works, one of the surprises of finally reading them is how fresh they seem compared to so many British ghost stories from the same period. Grabinski was writing during the birth of Modernism but the stories of his Anglophone contemporaries can often read like the products of an earlier epoch. His economical prose lacks the ornamentation of Poe and Lovecraft, just as it lacks Poe’s morbid Romanticism and has nothing of Lovecraft’s cosmic scale. But there are recurrent themes, particularly that of possession, whether by the spirits of the dead, by inhuman elementals, or by idée fixe. The latter provides the subject of The Glance, a story that also demonstrates Grabinski’s knack of finding horror in the most mundane situations: a man whose wife died prematurely is troubled by the sight of an open door, the same door through which she walked out of his life, and subsequently, out of her own. The man’s obsession with the door grows into a fear of closed doors and the implicit tragedies they may conceal, an obsession that soon extends itself to anything that hides too much of the world: curtains, rugs, the sharp corners of city streets… Edgar Allan Poe was fond of cataloguing madness in this manner but Grabinski’s stories go beyond glib formulations of insanity. “Metaphysical” is a word often used in discussion of the Grabinski oeuvre; the fixations of his protagonists reveal truths about the world to which others are blind.

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Continue reading “Demons by rail-light: Stefan Grabinski’s weird fiction”

Picturing On Land

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The ruined tower of All Saints Church, Dunwich, 1919.

I became interested in inventing places for sounds. I often listen to music and get a picture of a certain time of day, a certain type of light. I did that with On Land: for each piece I had an image of a time of day. On Land is specifically dedicated to the idea of creating places in music. — Brian Eno

My recent reading has included a couple of novels by the Strugatsky Brothers, and The Rings of Saturn (1995) by WG Sebald, a book I’d been intending to read for many years. The Sebald is a semi-fictionalised account of the author’s walking tour through Suffolk in the early 1990s, an account interleaved with extended detours into personal memory, history and literature, with the text being augmented by grainy and often indistinct pictures or photographs. The book has acquired something of a cult reputation in recent years, and its digressions touch on a couple of cult areas of my own, notably Jorge Luis Borges (via his story, Tlön, Uqbar, Orbis Tertius) and, less directly, the music group Coil, whose Batwings (A Limnal Hymn) is evoked via a description of Thomas Browne’s catalogue of imagined objects, the Musaeum Clausum. Coincidentally, Thomas Browne is mentioned in the Borges story although Sebald cleverly leaves this as something for the curious reader to discover.

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Suffolk is itself a curious county, in the sense of being strange, verging on the weird. The place is rich in British history—its situation on England’s eastern shore made it a site of various invasions—and weird enough to almost be considered Weird in the literary sense, even without fictional resonances from MR James (“Oh, Whistle, and I’ll Come to You, My Lad”, A Warning to the Curious), Robert Aickman (Ringing the Changes) and, tangentially, HP Lovecraft, who took the name of the sea-devoured town of Dunwich for one of his Massachusetts settings.

Sebald doesn’t mention weird fiction and he also doesn’t mention (and quite possibly never heard of) Brian Eno, but Eno’s fourth album in his Ambient series, On Land, was continually in my mind while reading, owing to the intersection of the places that Sebald visits with the titles of several of Eno’s pieces. The most obvious of these is the last track on the album, Dunwich Beach, Autumn, 1960, but equally Suffolkian are Lantern Marsh, and Unfamiliar Wind (Leeks Hills), the latter being a wood situated between Woodbridge and Melton, two of the places that Sebald passes through. Eno was born in Woodbridge, and On Land is as much concerned with unreliable (or semi-fictional) memories as The Rings of Saturn, something that Eno compares in his notes to Fellini’s semi-fictional film about his own childhood, Amarcord. Sebald’s descriptions sent me searching for pictures of Eno’s localities, especially the less familiar ones like Lantern Marsh and Leeks Hill. (Suffolk’s Dunwich is much more familiar to Britons owing to its long history of being eaten away by coastal erosion.) This in turn gave me the idea of trying to find a collection of suitably Sebaldian pictures for each track on the album, pictures that would be generally accurate but might equally be vague enough to suggest something more than the place or (in the case of painter Pierre Tal-Coat) the person in question.

Continue reading “Picturing On Land”

A Czech Machen

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Cover art is a detail from A Woman on a Path by a Cottage (1882) by John Atkinson Grimshaw.

The fiction of Arthur Machen doesn’t inspire a great deal of illustration, probably because his best writing is more concerned with the description of particular places and the feelings those places evoke, rather than the depiction of illustratable scenes or events. I did make the attempt myself, however, when I started a series of illustrations in 1990 that were intended for a Savoy Books edition of The White People. This never materialised for a variety of reasons, and I never finished the series of drawings although the work did yield one picture (below), that I’ve always been pleased with.

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Some of these drawings may now be seen in Temnota nepomíjí, an edition of Machen’s stories from Czech publisher, Malvern, almost all of which are appearing for the first time in translation. I’m told by the translator, Patrik Linhart, that the title in English would be “Darkness is undying”. As for the cover art, I approve the choice of John Atkinson Grimshaw, a painter whose sombre, autumnal views could cover an entire series of Machen books. His work is often seen today in connection with MR James but being a predominantly urban artist his work seems a better match for the Apostle of Wonder.

Previously on { feuilleton }
Ibrahim Ineke’s The White People
The White People
The Bowmen by Arthur Machen
Rex Ingram’s The Magician
The Great God Pan