New things for July

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In Spaces Between from The Great Old Ones (1999).

Some noteworthy pieces of news as the month draws to a rain-sodden and dismal conclusion.

• Frank Woodward was in touch this week to let me know that his excellent HP Lovecraft documentary, Lovecraft: Fear of the Unknown, will at last be appearing on DVD in October. This is a feature-length appraisal of Lovecraft’s life, work and influence, and includes contributions from Neil Gaiman, John Carpenter, Guillermo Del Toro, Caitlin R Kiernan, Peter Straub, Ramsey Campbell and Lovecraft scholar ST Joshi. A number of my artworks are included throughout and they’ll probably also be featured in a gallery section on the disc. The film was shot in HD so it’s being released on Blu-ray as well as regular DVD.

• Also Lovecraft-related, and also due out shortly, is DM Mitchell’s follow-up to the landmark Starry Wisdom anthology of Lovecraft-inspired texts and graphics. That volume was acclaimed in some quarters and condemned in others; I don’t doubt that this new work, Songs of the Black Wurm Gism, will manage the same. Contributors include David Britton, Grant Morrison and yours truly. The cover is Alan Moore’s splendid portrait of Asmodeus.

• Last but not least, Paul Schütze was also in touch this week with news that two more audio works have been added to his online catalogue. Soundworks 01 is his atmospherics created with with Andrew Hulme from the recent TV drama series Red Riding, while Tokyo/Osaka Live is two pieces of improvisation with Simon Hopkins. Both releases are available through iTunes.

Memories of the Space Age

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I was a Space Age boy. John Glenn became the first American to orbit the Earth in Project Mercury’s Friendship 7 a month before I was born, and growing up in the 1960s it was impossible to be unaware of the NASA missions. The first encyclopedia I was given in 1967 had a whole chapter about the Mercury and Gemini projects which ran from the late 1950s through to 1966. A subsequent section showed an artist’s impression of how it might look when we were exploring the Moon and the planets. By the time the photo above was taken, in 1968 or ’69, I was obsessed with the Apollo missions and had the names of the astronauts memorised the way others memorised the names of football players. (Everyone knows Neil Armstrong and Buzz Aldrin landed on the Moon; I’ve never forgotten that Michael Collins was the third member of the team, waiting for them in the Command Module.) For a while there was an American boy at school of whom I was deeply jealous; his father was in the USAF and his family had actually been present during the launch of Apollo 8!

Space was everywhere, it became a dominant theme, at least while the Apollo missions lasted. Pop culture of the 1950s had its share of rockets ships and flying saucers but was predominantly filled with Westerns and other Earth-bound adventures. You can see a watershed moment occurring when the hugely popular Gerry Anderson puppet shows went from the cowboy adventure of Four Feather Falls in 1960 to the science fiction of Supercar and, immediately after that, the full-on space adventure of Fireball XL5 in 1961 and ’62. Cowboys couldn’t compete with astronauts; Supercar and subsequent Anderson shows were regularly repeated, Four Feather Falls wasn’t. As well as being enthused by the Anderson shows I enjoyed something called Space Patrol, another science fiction puppet series which few now seem to remember.

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A page from a 1977 catalogue for Airfix model kits. I had the lunar module and the Saturn V. I don’t recall ever being interested in the Russian craft.

I wasn’t watching TV when Neil Armstrong first set foot on the Moon—it was 3.39 am here, I was fast asleep—but that didn’t matter, it was the event rather than the moment which counted. And there were five more landings following Apollo 11, each repeating those first moments and all accepted with the same spirit of innocent enthusiasm. What none of us kids realised at the time was that these events weren’t universally seen as a positive thing. Timothy Leary and Robert Anton Wilson later declared that going into space was the next step in human evolution but you wouldn’t know it looking through the underground press of the period. Appraisal of the NASA missions was filtered through the prisms of the Cold War and the cultural wars of the 1960s, with the entire Apollo enterprise being seen as a spin-off of the US military—the astronauts were all airforce pilots, after all—encouraged by a despised President Nixon and used as a means of embarrassing the Soviet Union. (This latter point tends to forget that the Russians were playing tit-for-tat, and had earlier embarrassed the US with Sputnik and Yuri Gagarin.) No one wanted to support men with crew-cuts who prayed in space and enjoyed country & western music. And few were prepared to concede that a President stoking the Vietnam War might have inadvertently done something worthwhile by continuing Kennedy’s space programme.

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The cover of International Times for July 18, 1969, the Moon mission seen as an exploding Coke bottle which shatters the sky. An editorial within complains about the hoisting of an American flag on the Earth’s satellite.

There was a similar hostility in the attitudes of some of the younger breed of sf writers of the time who saw the Moon missions being praised and supported by the old guard of sf and, like the counterculture freaks, were disappointed by the conservative character of the astronauts. I only know this retrospectively, of course, but the complaints have always seemed rather purposeless; those men were test pilots, what else were people expecting? Equally dismaying was the amount of times throughout the 70s and 80s you’d hear black musicians only referring to the space missions in terms of a waste of money. What happened, I’d want to know, to Sun Ra’s “Space is the place”, to the elegant science fiction of Samuel R Delany, and to Parliament’s Mothership Connection? (For a more positive attitude we now have Afrofuturism.)

My own disappointment came in 1972 when it became evident that the whole show was over. As Tom Wolfe notes, after the Moon landing there was nowhere left to go. I developed a taste for written science fiction which lasted for several years but I’ve wondered sometimes whether that sense of an interplanetary future being brought to a dead stop isn’t the reason why I’ve since regarded all visions of the future as suspect. Everything in the 1960s told us that by 2009 we’d have bases on the moon and probably Mars; some of us might be living in Gerard K O’Neill‘s space colonies. When that future, which for a while seemed not only likely but inevitable, can be so easily short-circuited, why should we believe any others presented to us?

Related links:
NASA’s pages for the Apollo missions
Wired: The Moon Landings: Fact, Not Fiction
Wired: The Science of Apollo 11
Geeta Dayal on Apollo: Atmospheres and Soundtracks
by Brian Eno with Daniel Lanois and Roger Eno

Pink Floyd’s Moon-Landing Jam Session
Armstrong and Aldrin’s “lost Lunar City”
Julius Grimm’s map of the Moon from 1888

Previously on { feuilleton }
Apollo liftoff
Earthrise
East of Paracelsus

Alice in Wonderland by Jonathan Miller

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I said, “Girl, you drank a lot of Drink Me,
But you ain’t in a Wonderland
You know I might-a be there to greet you, child,
When your trippin’ ship touches sand.”

Donovan, The Trip (1966)

Most of the key texts of the psychedelic period tend to be either non-fiction—Aldous Huxley’s Doors of Perception, Timothy Leary’s The Psychedelic Experience—or spiritual works such as The Tibetan Book of the Dead, the volume upon which Leary’s book is based and which subsequently provided John Lennon with lines for Tomorrow Never Knows. The key fictional work of the era has to be Lewis Carroll’s Alice in Wonderland, a fact that would no doubt have surprised the book’s legions of enthusiastic Victorian readers, never mind its author. Grace Slick created the definitive Alice song with White Rabbit in 1965, written while she was with the Great Society but only recorded properly in 1967 after she’d joined Jefferson Airplane. But Alice’s adventures run a rich seam of Victorian whimsy through the music of 1966 to ’69, especially among the British bands whose lyrics tend to be far more childish and frivolous than their American counterparts. Donovan probably got there first among the Brits with The Trip on his Sunshine Superman album. Among the profusion of later references can be found one-off singles such as Alice in Wonderland (1967) by the Dave Heenan Set (who recorded songs for the Barbarella soundtrack as The Glitterhouse) and Jabberwock/Which Dreamed It? (1968) by Boeing Duveen & The Beautiful Soup, a band whose songwriter is better known today as Hank Wangford.

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Eonism and Eonnagata

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The Chevalier d’Eon wins a fencing bout.

I’ve known of the cross-dressing Charles-Geneviève-Louis-Auguste-André-Thimothée d’Eon de Beaumont—or the Chevalier d’Eon (1728–1810) to give him his title—for some time thanks to a typically witty and informative entry by Philip Core in Camp: The Lie that Tells the Truth (1984). The nobleman rubs shoulders there with the equally flamboyant Henry Paget (1875–1905), Fifth Marquess of Anglesey, known as “the Dancing Marquess”, and Romain de Tirtoff, better known as illustrator and designer, Erté, who we see in a photo dressed as “Claire de Lune”. Aside from his status as a historical curio, and a failed attempt by Havelock Ellis to borrow his name to describe transvestism—Eonism, the Chevalier seems less celebrated than he might be. So it’s a pleasure to hear that theatre director Robert Lepage has created a new stage production, Eonnagatta, based on the Chevalier’s colourful life:

For a long time now, the actor and experimental theatre director Robert Lepage has been fascinated by the life of the Chevalier d’Eon, an 18th-century French soldier who had a flamboyant career as a diplomat and secret agent for Louis XV, and spent much of his adult life dressed as a woman. Officially, the Chevalier’s skirts were worn as a professional disguise: his exceptionally fine features allowed him to pass easily for a woman, and thus move around undetected as a spy. But the Chevalier didn’t just do it for the job. He was a genuine cross-dresser, an 18th-century transvestite.

Lepage’s fascination has now led to Eonnagata, a daring collaboration inspired by the life of the Chevalier that gets its British premiere next week. The work has been put together by four very different, and internationally acclaimed, artists: there’s Lepage, the choreographer Russell Maliphant, the dancer Sylvie Guillem and the fashion designer Alexander McQueen. That’s quite a team – and the result is a unique hybrid of their art forms. How would they describe it? Maliphant gives it a go: “It’s not pure dance: it doesn’t have Sylvie doing splits or amazing falls. But it’s not pure theatre, either.” (More.)

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Eonnagata.

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