The art of Juan de Valdés Leal, 1622–1690

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In ictu oculi (1672).

Having castigated Somerset Maugham yesterday for a novel that even he professed to dislike, thanks can be offered for the passage in The Magician which draws attention to a painter I hadn’t come across before. With a scythe-wielding skeleton snuffing a candle flame, and a bishop rotting in his casket, these are a very Spanish take on the vanitas genre. Some of the subsequent works of Salvador Dalí and Luis Buñuel are less surprising when you see art that’s this grotesque.

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Finis gloria mundi (1672).

Previously on { feuilleton }
Alfred Rethel’s Totentanz
The art of Jacopo Ligozzi, 1547–1627
Massachusetts memento mori
Skull cameras
Walmor Corrêa’s Memento Mori
The skull beneath the skin
Vanitas paintings
Very Hungry God
History of the skull as symbol

Weekend links 109

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Dreams before Surrealism: a sheet music cover from 1926 by René Magritte.

• The week in music: Listen to compositions by Annea Lockwood. | At the Free Music Archive: Uncomfortable Music, a tribute to David Lynch’s Eraserhead (and, it should be said, to Alan Splet’s unique soundtrack). | Alan Licht plays a track from Trout Mask Replica then loops some Donna Summer and improvises guitar noise over it. | Music Experiments with Terror: The Spooky Isles presents Joseph Stannard‘s list of recent eldritch sounds from British musicians.

Great art, or, let’s just say, more modestly, original art is never created in the safe middle ground, but always at the edge. Originality is dangerous. It challenges, questions, overturns assumptions, unsettles moral codes, disrespects sacred cows or other such entities. It can be shocking, or ugly, or, to use the catch-all term so beloved of the tabloid press, controversial. And if we believe in liberty, if we want the air we breathe to remain plentiful and breathable, this is the art whose right to exist we must not only defend, but celebrate. Art is not entertainment. At its very best, it’s a revolution.

Salman Rushdie on the censorship of art

• All Diamond, No Rough” says the School Library Journal about the first volume of The Graphic Canon. Volume two should be out in August.

Scientific American asks: Do Psychedelics Expand the Mind by Reducing Brain Activity?

• From 2010: A Dandy in Aspic – A letter from Derek Marlowe.

Tom Phillips and A Humument: how a novel became an oracle.

Timeline Maps at the David Rumsey Map Collection.

• Happy 50th birthday, A Clockwork Orange.

Jim Dandy (1956) by LaVern Baker | Larks’ Tongues in Aspic, part one (1972) by King Crimson, live on Beat Club.

Un Chien Andalou

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What is there to say about Buñuel and Dalí’s timeless film that hasn’t already been said? It’s one of the primary Surrealist documents and something that everyone should see at least once. Cyril Connolly attended the Paris premiere in 1929:

The picture was received with shouts and boos and when a pale young man tried to make a speech, hats and sticks were flung at the screen. In one corner a woman was chanting, “Salopes, salopes, salopes!” and soon the audience began to join in. With the impression of having witnessed some infinitely ancient horror, Saturn swallowing his sons, we made our way out into the cold of February, 1929, that unique and dazzling cold…

Why does this strong impression still persist? Because Un Chien Andalou brought out the grandeur of the conflict inherent in romantic love, the truth that the heart is made to be broken, and after it has mended, to be broken again. For romantic love, the supreme intoxication of which we are capable, is more than an intensifying of life; it is a defiance of it and belongs to those evasions of reality through excessive stimulus which Spinoza called “titivations.” By the law of diminishing returns our desperate century forfeits the chance of being happy and, because it finds happiness insipid, our world is regressing to chaos.

The film comes and goes on YouTube so serious viewers are directed to the BFI DVD/Blu-ray release which comes twinned with Buñuel’s L’Age D’Or.

Previously on { feuilleton }
Dreams That Money Can Buy
La femme 100 têtes by Eric Duvivier
Entr’acte by René Clair

Weekend links 102

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Flannery O’Connor with one of her many peacocks.

When the peacock has presented his back, the spectator will usually begin to walk around him to get a front view; but the peacock will continue to turn so that no front view is possible. The thing to do then is to stand still and wait until it pleases him to turn. When it suits him, the peacock will face you. Then you will see in a green-bronze arch around him a galaxy of gazing haloed suns. This is the moment when most people are silent.

Flannery O’Connor

Essay of the week was without a doubt Living with a Peacock by the great Flannery O’Connor, originally published in Holiday magazine in September 1961. I’d heard about Flannery’s peacocks before but had no idea she was such a pavonomane. Thanks to Jay for the tip!

• “‘He’s chameleon, comedian, Corinthian and caricature.’ But he was more like the very hungry caterpillar, munching his way through every musical influence he came across…” Thomas Jones reviews two new books about David Bowie for the LRB.

• In June Mute Records release The Lost Tapes by Can, a 3-CD collection. Here’s hoping this doesn’t merely repeat the outtakes that’ve been circulating for years as the Canobits bootlegs. This extract is certainly new.

• Animator Suzan Pitt, director of the remarkable Asparagus (1979), discusses her new film, Visitation, inspired, she says, by reading HP Lovecraft in a cabin while wolves howled outside.

Night Thoughts: The Surreal Life of the Poet David Gascoyne, a biography by Robert Fraser reviewed by Iain Sinclair.

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The Dangerous Desire (1936) by Richard Oelze (1900–1980) at But Does It Float.

• Making the Mari: the stuff of nightmares brought into the world by Jefferson Brassfield.

• The Background to the Moorcock Multiverse: Karin L. Kross reviews London Peculiar.

Orson Welles’s lost Heart of Darkness screenplay performed for the first time.

The Erotic Films of Peter de Rome: the new BFI DVD collection reviewed.

• Page designs by Alphonse Mucha for Ilsée, Princess de Tripoli (1897).

• A Slow-Books Manifesto by Maura Kelly.

Tim Parks asks “Do we need stories?”.

Musical table by Kyouei Design.

Horror Asparagus Stories (1966) by The Driving Stupid | Peacock Lady (1971) by Shelagh McDonald | Peacock Tail (2005) by Boards of Canada.

The Secret Life of Edward James

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From the earliest days of YouTube there were two films about Surrealist art that I’d been hoping would one day be posted somewhere so I could watch them again. One was José Montes-Baquer’s collaboration with Salvador Dalí, Impressions de la Haute Mongolie – Hommage á Raymond Roussel (1976), which eventually turned up at Ubuweb; the other was Patrick Boyle’s The Secret Life of Edward James, a 50-minute documentary about the wealthy poet and Surrealist art patron that was screened once, and once only, on the UK’s ITV network in 1978. Boyle’s film, which was narrated by James’ friend and fellow Surrealism enthusiast, George Melly, was my first introduction to a fascinating figure who was one of the last—if not the last—of the many eccentric aristocrats that these islands have produced. I knew James’ name from Surrealist art books where the Edward James Foundation was credited as the owner of paintings by Magritte and Dalí, but had no idea that James was the model for three of Magritte’s paintings, including La reproduction interdite (1937); or that he’d abandoned his huge ancestral home to create a Surrealist house at nearby Monkton, and had also commenced the construction of a concrete fantasia, Las Pozas, in the heart of the Mexican jungle at Xilitla. Boyle’s film explores all of this in the calm and uncondescending manner that used to be a staple of UK TV documentaries. I’ve been telling people about this film for years, hoping that somebody might have taped it (unlikely in 1978) but no-one ever seemed to have seen it.

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In 1986, two years after James’ death, Monkton was up for sale so Central TV sent George Melly and director Patrick Boyle to revisit the place. Monkton, A Surrealist Dream, was the result, a 26-minute documentary which relied heavily on the earlier film to fill out the details of James’ life. The original resurfaced for me again, albeit briefly, in Brighton in 1998. A Surreal Life: Edward James (1907–1984) was an exhibition at the Brighton Museum & Art Gallery that featured many works from the James art collection, including major pieces by Leonora Carrington (who appears in Boyle’s film), Dalí, Leonor Fini, Magritte, Picasso, Dorothea Tanning, Pavel Tchelitchew and others. A tape of the 1978 documentary was showing on a TV in one part of the exhibition but the people I was with were reluctant to stand around for an hour so all I got to see was a minute or so of Edward in his jungle paradise. Happily we’re all now able to watch this gem of a film since it was uploaded to YouTube earlier this month (my thanks to James at Strange Flowers for finding it!).

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For anyone whose interest is piqued by all of this, two books are worth searching for: Swans Reflecting Elephants, My Early Years (1982) is an autobiography which George Melly compiled from conversations with its subject (and which apparently finished their friendship). James’ propensity for invention means it can’t always be trusted but then that’s the case with many memoirs. A Surreal Life: Edward James (1998) is the 160-page exhibition catalogue which explores James’ life and aesthetic obsessions in a series of copiously-illustrated essays. Both books can be found relatively cheaply via used book dealers.

Previously on { feuilleton }
Las Pozas panoramas
René Magritte by David Wheatley
Soft Self-Portrait of Salvador Dalí
Mongolian impressions
Hello Dali!
Return to Las Pozas
Dirty Dalí
Impressions de la Haute Mongolie revisited
Las Pozas and Edward James