Clocks of the Midnight Hours: The Work of Max Eastley

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I was hoping this might turn up on YouTube eventually, my copy being stuck on a VHS tape. Clocks of the Midnight Hours (1986) is a 25-minute film about the music of Max Eastley directed by Simon Reynell. The title is taken from a Borges poem. What makes Eastley’s music special is that all his instruments are unique “sound sculptures” that range through autonomous devices, to wind- and water-activated instruments, to creations requiring human performance. Some of the sounds, if not the look of the instruments, will be familiar to anyone who’s heard Buried Dreams, the album Eastley made in 1994 with frequent collaborator David Toop. Both Eastley and Toop appear in the film (the latter masked by a wicker helmet), as does Evan Parker in a performance in Kent’s Cavern, Torquay. An earlier Eastley & Toop collaboration, New and Rediscovered Musical Instruments (1975), may be heard at Ubuweb.

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Previously on { feuilleton }
Max Eastley’s musical sculptures

Les Statues Meurent Aussi, a film by Chris Marker and Alain Resnais

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When statues die they enter into art.

This is a Resnais short I hadn’t seen before, and a proper collaboration this time between Resnais and Chris Marker. Les statues meurent aussi (Statues Also Die) was commissioned in 1950 by Présence Africaine, a pan-African magazine published in Paris. The film was released in 1953. The subject is African art as it relates to colonialism, and on that level has more in common with Marker’s preoccupations than those of Resnais; the colonial history of France has always been a touchy subject, and the original brief was for a short documentary about African art. The scenes in the second half of the film, showing black sportsmen and a jazz drummer, were censored until 1963. This copy at YouTube is subtitled.

Previously on { feuilleton }
Toute la mémoire du monde, a film by Alain Resnais
Marienbad hauntings

The chimeras of Dimitrie Paciurea

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Chimera (1923).

One of the many commendable things about Dreamers of Decadence (1971) by Philippe Jullian is the use of the figure of the chimera to describe the impulse that drove the development of Symbolist art in the late 19th century. A chimera is a fabulous, hybrid creature which is also a metaphor for an unfounded conception or mental phantasm, and chimeras happen to be as popular in Symbolist art as the more familiar sphinx. Both creatures had been given a heady promotion in the fin de siècle imagination thanks to Gustave Flaubert’s extravagant Temptation of Saint Anthony whose final version appeared in 1874; the fluid and metaphoric nature of the chimera, however, makes for a more useful image in art.

Romanian sculptor Dimitrie Paciurea was born around 1874 (his birthdate is uncertain), and is one of those artists who perpetuated Symbolist themes in the 20th century by which time they were rapidly losing the little grace they once possessed. In addition to the profusion of chimeras seen here Paciurea was also sculpting fauns and Pan figures, further hybrids from the Symbolist menagerie. These photos are from WikiPaintings where the artist is rather fatuously categorised as an Impressionist.

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Chimera of the Earth.

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Chimera of the Sky.

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The Dream Machine

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This is a 35-minute anthology film from 1986 with a very painterly, poetic (for want of a better term) quality of a kind I’ve not seen for some time in queer cinema. The reasons for this can be debated at greater length than I care to attempt, but it’s notable that a feature of the work of Derek Jarman—one of the featured directors—was an approach that was always happy to dispense with naturalism and the aping of familiar film and television narratives. In place of Jarman’s visionary approach we now have the “ordinary gay lives” of Weekend and Looking. This may satisfy those eager to see their own lives reflected on the screen but I’m usually expecting more from my cinema than another mirror held up to mundane reality. (And a very circumscribed reality, at that.)

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The theme of The Dream Machine is Bryon Gysin’s hallucination-inducing artwork of the same name. Brief clips by Tim Burke of Gysin sat with eyes closed in front of his flickering cylinder form the connective tissue between sections by directors Jarman, Michael Kostiff, Cerith Wyn Evans, and John Maybury. We can take these as either the dreams of those behind the camera or perhaps the visions seen by Gysin behind his eyelids. Needless to say there’s a fair amount of naked male flesh on offer, presented in a matter-of-fact manner or as the embodiments of some personal symbolism. The film can be seen here in not very flattering quality. Both Cerith Wyn Evans and John Maybury started out as assistants on Jarman’s films. Wyn Evans appears briefly in Caravaggio (1986) but is now better known as an artist, while Maybury went on to direct another excellent artist biopic, Love Is the Devil: Study for a Portrait of Francis Bacon (1998).

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Previously on { feuilleton }
Jarman (all this maddening beauty)
Sebastiane by Derek Jarman
A Journey to Avebury by Derek Jarman
Derek Jarman’s music videos
Derek Jarman’s Neutron
Mister Jarman, Mister Moore and Doctor Dee
The Tempest illustrated
In the Shadow of the Sun by Derek Jarman
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman

Weekend links 199

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Follow the Leader (London, 2011) by Isaac Cordal.

• “Brutalism is the decor of dystopian films, literature and comics, just as gothic is for horror.” Jonathan Meades‘ A-Z of brutalism.

Vitaly Shevchenko on the urban explorers of the ex-USSR. Related: Photos by Vitaliy Raskalov from the top of the Shanghai Tower.

Joe Banks reviews the throbbing, hissing, minatory pulses of the Black Mill Tapes 1–4 by Pye Corner Audio.

Walter Benjamin is the only one among the commentators who attempts to pin down the anonymous, evanescent quality of Walser’s characters. They come, he says, “from insanity and nowhere else. They are figures who have left madness behind them, and this is why they are marked by such a consistently heartrending, inhuman superficiality. If we were to attempt to sum up in a single phrase the delightful yet also uncanny element in them, we would have to say: they have all been healed.” Nabokov surely had something similar in mind when he said of the fickle souls who roam Nikolai Gogol’s books that here we have to do with a tribe of harmless madmen, who will not be prevented by anything in the world from plowing their own eccentric furrow.

Le Promeneur Solitaire: WG Sebald on Robert Walser

Drink The New Wine, an album by Kris Force, Anni Hogan, Jarboe, Zoe Keating and Meredith Yayanos.

• At 50 Watts: Illustrations by Fortuné Méaulle for Alphabet des Insectes by Leon Becker.

Lawrence Gordon Clark, Master of Ghostly Horror. An interview by John D’Amico.

• Chapel Perilous: Notes From The New York Occult Revival by Don Jolly.

• Mix of the week: Secret Thirteen Mix 107 by Ernestas Sadau.

• An Occult History of the Television Set by Geoff Manaugh.

• Was Ist Das? The Krautrock Album Database.

• First dérive of the year by Christina Scholz.

John Waters’ Youth Manifesto.

Gardens of Earthly Delights

Psychedelic Folkloristic

Water Music I / Here Comes The Flood / Water Music II (1979) by Robert Fripp & Peter Gabriel | After The Flood (1991) by Talk Talk | Flood (1997) by Jocelyn Pook