“Who is this who is coming?”

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Whistle and I’ll Come to You (1968).

He blew tentatively and stopped suddenly, startled and yet pleased at the note he had elicited. It had a quality of infinite distance in it, and, soft as it was, he somehow felt it must be audible for miles round. It was a sound, too, that seemed to have the power (which many scents possess) of forming pictures in the brain. He saw quite clearly for a moment a vision of a wide, dark expanse at night, with a fresh wind blowing, and in the midst a lonely figure—how employed, he could not tell. Perhaps he would have seen more had not the picture been broken by the sudden surge of a gust of wind against his casement, so sudden that it made him look up, just in time to see the white glint of a sea-bird’s wing somewhere outside the dark panes.

MR James, Oh, Whistle, and I’ll Come to You, My Lad.

One of the alleged highlights of this year’s Christmas television from the BBC was a new adaptation of an MR James ghost story, Oh, Whistle, and I’ll Come to You, My Lad. The film starred John Hurt and came with the same truncated title, Whistle and I’ll Come to You, as was used for Jonathan Miller’s 1968 version, also a BBC production. The story title comes originally from a poem by Robert Burns. The new work was adapted by Neil Cross and directed by Andy de Emmony, and I describe it as an alleged highlight since I wasn’t impressed at all by the drama, the most recent attempt by the BBC to continue a generally creditable tradition of screening ghost stories at Christmas. Before I deal with my disgruntlement I’ll take the opportunity to point the way to some earlier derivations. (And if you don’t want the story spoiled, away and read it first.)

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The Great God Pan

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Pan teaching Daphnis to play the panpipes; Roman copy of a Greek original from the 3rd-2nd centuries BCE by Heliodoros.

“The worship of Pan never has died out,” said Mortimer. “Other newer gods have drawn aside his votaries from time to time, but he is the Nature-God to whom all must come back at last. He has been called the Father of all the Gods, but most of his children have been stillborn.”

So says a character in The Music on the Hill, one of the slightly more serious stories from Saki’s The Chronicles of Clovis (1911). Saki’s Pan is a youthful spirit closer to a faun than the goatish creature of legend. But being a gay writer whose tales regularly feature naked young men (surprisingly so, given the time they were written) I’m sure Saki would have appreciated the Roman statue above. There’s nothing chaste about this Pan with his “token erect of thorny thigh” as Aleister Crowley put it in his lascivious 1929 Hymn to Pan, a poem which caused a scandal when read aloud at his funeral some years later. The Roman statue was for a long while an exhibit in the restricted collection of the Naples National Archaeological Museum where all the more scurrilous and priapic artefacts unearthed at Pompeii were kept safely away from women, children and the great unwashed. These are now on public display and include the notorious statue of a goat being penetrated by a satyr.

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The Willows by Algernon Blackwood

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Light play on the river Thame by net_efekt.

…the major products of Mr. Blackwood attain a genuinely classic level, and evoke as does nothing else in literature an awed convinced sense of the imminence of strange spiritual spheres of entities.

The well-nigh endless array of Mr. Blackwood’s fiction includes both novels and shorter tales, the latter sometimes independent and sometimes arrayed in series. Foremost of all must be reckoned The Willows, in which the nameless presences on a desolate Danube island are horribly felt and recognised by a pair of idle voyagers. Here art and restraint in narrative reach their very highest development, and an impression of lasting poignancy is produced without a single strained passage or a single false note.

Thus HP Lovecraft in 1927 from his lengthy overview of horror fiction, Supernatural Horror in Literature. Lovecraft was enthusiastic about many of Blackwood’s weird tales, rating him as one of the contemporary masters along with Arthur Machen. A year before his essay he prefaced The Call of Cthulhu with a Blackwood quote and regularly referred to The Willows as one of his favourite stories. Blackwood’s tale continues to find enthusiasts today, among them the Ghost Box music collective whose Belbury Poly CD titled after the story manages to reference in the space of 44 minutes Blackwood, Machen, CS Lewis and The Morning of the Magicians.

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If your curiosity is sufficiently piqued by this point, you can read the story online at Wikisource or Project Gutenberg. Or you can listen to a reading in a new posting at LibriVox. The perfect thing for autumn and the month of Halloween.

Previously on { feuilleton }
Horror in the shadows
Wanna see something really scary?
Ghost Box
The Absolute Elsewhere

Wanna see something really scary?

pan_horror.jpgXeni Jardin and Boing Boing readers reminisce today about the childhood traumas inspired by Sesame Street characters. Wimps, say I, although in fairness I was too old to be frightened of Muppetry by the time that stuff appeared on British TV screens.

Scariest thing in the Coulthart household, easily out-classing anything on children’s television (Doctor Who monsters included), was the cover of the third Pan Book of Horror Stories. My parents had a small collection of paperbacks from the early Sixties which included some horror and occult fiction. My sister and I found this book one day while rooting in an old suitcase and were both mortified by it. I seem to remember there being dares to go and look at it again and also have vague recollections of at least one nightmare occurring as a result. A shame there isn’t a larger scan available since I’m curious to know who the artist was.

pan_horror2.jpgA few years later I was reading the Pan series myself although I never went back to this particular one. Herbert van Thal’s selections got off to a good start, reprinting old horror classics with newer fiction, but soon degenerated into detailed and repetitive tales of dismemberment and blood-letting, the kind of stuff that makes you think “cool” when you’re a teenage boy but which is otherwise worthless. Most of the writers in the later books are unheard of elsewhere which makes me suspect they were probably hacks earning a quick couple of quid writing under pseudonyms. The strangest thing about volume three now is looking at the contents list and seeing that we had stories by William Hope Hodgson and Algernon Blackwood in the house all that time and I never knew it.

Update: The cover artist was W Francis Phillips.

Elsewhere on { feuilleton }
The book covers archive

Previously on { feuilleton }
Druillet meets Hodgson
A playlist for Halloween
Ghost Box
Le horreur cosmique