Weekend links 456

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A Mrs Radcliffe Called Today (1944) by Dorothea Tanning.

Darran Anderson on how the Bauhaus kept things weird. “Many imitators of the famous art school’s output have missed the surreal, sensual, irrational, and instinctual spirit that drove its creativity.”

• Notes on the Fourth Dimension: Hyperspace, ghosts, and colourful cubes—Jon Crabb on the work of Charles Howard Hinton and the cultural history of higher dimensions.

• “[Edward] Gorey is slowly emerging as one of the more unclubbable American greats, like Lovecraft or Joseph Cornell,” says Phil Baker.

The label “homosexual writer” stuck for the rest of his career, with Purdy confined to what Gore Vidal called “the large cemetery of gay literature…where unalike writers are thrown together in a lot, well off the beaten track of family values”. In later years, Purdy moved further off the beaten track, as much by intention as circumstance. “I’m not a gay writer,” he would tell interviewers. “I’m a monster. Gay writers are too conservative.”

Speaking to Penthouse magazine in 1978, Purdy said being published was like “throwing a party for friends and all these coarse wicked people come instead, and break the furniture and vomit all over the house”. He added that, in order to protect oneself, “a writer needs to be completely unavailable”.

Andrew Male on writer James Purdy

• The Necessity of Being Judgmental: Roger Luckhurst on k-punk: The Collected and Unpublished Writings of Mark Fisher.

Faunus: The Decorative Imagination of Arthur Machen, edited by James Machin with an introduction by Stewart Lee.

• More James Purdy: “His poetry displays a softness that readers of his fiction might not expect,” says Daniel Green.

Drag Star! is a 150,000-word interactive novel/text adventure by Evan J. Peterson.

• At Dangerous Minds: Dave Ball discusses his years as the other half of Soft Cell.

Daisy Woodward on the story of radical female Surrealist Dorothea Tanning.

• Inside the bascule chamber: photos of Tower Bridge, inside and out.

Tim Smith-Laing on the meaning of Miró’s doodles.

• Galerie Dennis Cooper presents…Emma Kunz.

rarecinema: a shop at Redbubble.

Apollo Press Kits

The Fourth Dimension (1964) by The Ventures | Dimension Soleils (1983) by Gilles Tremblay | Into The Fourth Dimension (1991) by The Orb

The art of James Marsh

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Laughing Stock (1991).

The paintings of James Marsh came to mind this week following news of the death of Talk Talk singer Mark Hollis. Marsh’s art was a feature of all the Talk Talk releases, singles as well as albums, but his work was equally prominent throughout the 1980s on a range of book covers, particularly the series he produced for Angela Carter and JG Ballard. The hard-edged, post-Surrealist style favoured by Marsh was a popular one in the 70s and 80s (among British illustrators, Peter Goodfellow and the late John Holmes worked in a similar manner), and I’ve often had to look twice to see whether a cover is one of his. But while the Magritte-like visual games may be replicated elsewhere, Marsh has a preoccupation with animals—birds and butterflies especially—that sets his paintings apart.

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The Bloody Chamber (1981).

I never saw Mark Hollis discuss Marsh’s work but the use of the paintings across all the Talk Talk releases has given the group’s output a coherent look lacking in many of their fashion-chasing contemporaries. The consistency also meant that the cover art was unlikely to overly influence prior perception of their music; there was little warning in 1988 of the musical gulf separating The Colour Of Spring from Spirit Of Eden until stylus met vinyl. Mark Hollis was remembered this week by Rob Young who interviewed him in 1998 when his one and only solo album was released. More from James Marsh’s prolific career may be seen at his website.

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The Infernal Desire Machines of Doctor Hoffman (1982).

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The Terminal Beach (1984).

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Talk Talk (laserdisc, 1984).

Continue reading “The art of James Marsh”

Weekend links 451

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Manifold (2015), a painting by Samantha Keely Smith which will appear in April on the cover of Life Metal, a new album by Sunn O))).

• At Expanding Mind: Professor and queer historian Heather Lukes talks with Erik Davis about Silver Lake riots, gay bikers, house ball scenes, the nostalgia for repression, and the joys and challenges of working on the online archive The Grit and Glamour of Queer LA Subculture.

A Stroke of Ingenious: Chatting Fear and Fantasy with Darius Hinks.  Also this week, Darius Hinks’ The Ingenious (for which I created the cover art) was featured in a Barnes & Noble list of seven attractive (if hazardous) fantastic cities.

• “From the late ’60s and through the ’70s broadcasters invested in home-grown kids’ television, and much of it was decidedly weird.” Paul Walsh on the vanished, thought-provoking strangeness of British TV.

That late surrealism still needs rescuing by curators and critics is perhaps not a sign of its defeat but of the breadth and pervasiveness of its triumph. Could we have Pablo Picasso or Jackson Pollock without surrealism? What about David Lynch, JG Ballard or Angela Carter? As an influence, it’s easy to give [Dorothy Tanning] a crucial place in the canon of feminist art. Louise Bourgeois was born just a year later than Tanning but only started to sew after Tanning had exhibited her first sculptures.

Lara Fiegel on the weird, wild world of Dorothea Tanning

After its own death / Walking in a spiral towards the house by Nivhek, a new album from Liz Harris (Grouper) “recorded using Mellotron, guitar, field recordings, tapes, and broken FX pedals”.

• At Dangerous Minds: Michael Rother (Neu!/Harmonia) on the forthcoming reissue of his solo albums from the 1970s.

Clesse by Clesse, another pseudonymous musical project by Jon Brooks (The Advisory Council et al).

• After Dark: The art of life at night—and in new lights by Francine Prose.

Elena Lazic on where to begin with Gaspar Noé.

• Mix of the week: Headlands by David Colohan.

Steven Heller‘s confessions of a letterhead.

• RIP Albert Finney.

• Void (2009) by Monolake | Void (2013) by Emptyset | Void (2014) by The Bug feat. Liz Harris

Salvador Dalí’s Maze

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Maurice Yves Sandoz (1892–1958) was a Swiss composer and writer who published a handful of works of fantastic fiction, none of which are especially well-known today. One of these, a novel entitled Le Labyrinthe (1945), will be familiar to most people via the film version directed by William Cameron Menzies in 1953, Menzies’ final effort in a chequered directing career. The Maze is a low-budget horror film that was shot in 3-D, and which works well for the most part, at least until its rather absurd ending. I hadn’t heard about the novel until a recent conversation with the knowledgeable Mr TjZ during which he mentioned that Salvador Dalí had illustrated Sandoz’s novel when it was republished by Doubleday, Doran in 1945. Dalí illustrated a number of novels throughout his career but The Maze is one of the few original works (as opposed to a reprint of a classic), the fruit of Sandoz’s social connections with the art world. 1945 was the year that Dalí’s brand of Surrealism was fully embraced by America—he was working on Hitchcock’s Spellbound at this time—so it’s surprising that Sandoz’s novel isn’t better known. Dalí also provided illustrations for two collections of Sandoz’s short stories: Fantastic Memories (1944) and On the Verge (1950).

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I haven’t seen a copy of the novel so the illustrations here are no doubt wrongly sequenced. Secondhand copies of the Dalí Sandoz titles aren’t as expensive as you’d imagine so I’m tempted to track down copies. I’m also curious to know how the novel compares to the film. Thanks to TjZ for the tip!

(And having written the above, I notice from my tags for the post that I’d linked to copies of the short story illustrations in a weekend posting several years ago. Among other things, this blog is a useful memory jolt. But The Maze was definitely news.)

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Continue reading “Salvador Dalí’s Maze”

The art of Nick Hyde, 1943–2018

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Estate of Man (1967).

A short tribute to American artist Nick Hyde who I’ve been informed died last month. Hyde’s extraordinary paintings were featured here a few years ago after I found a copy of Visions (1977), an art book devoted to artists of the loosely-affiliated California Visionary school. Most of the paintings in the book are a type of fantastic art (not to be confused with fantasy art) that owes much to the hippy mysticism that later became codified as “New Age”, a vague term which covers a lot of territory. Several of the paintings were featured in the early issues of OMNI magazine but I don’t recall Nick Hyde’s art being among them. Hyde’s early paintings are darker and stranger than those of his Visions contemporaries, and they were ones I inevitably preferred to the rest, hence my earlier post highlighting his work. There isn’t much else I can say about him other than pointing to the official website and posting the following appraisal by Walter Hopps from Visions. All the paintings here are from Visions, and several of them (Abraxas in particular) look like they need to be seen at a much larger size.

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Cryptyde (1967).

I am not trying to clean myself of impurities, but to venture into a very real situation. I consider myself a true visionary—it comes to me and I flow with it. My imagery is always a dance.” Nick Hyde, 1976

The powerful nature of Nick Hyde’s art stands in certain important ways vividly apart from that presented here by his visionary colleagues. Rather than scenes of cosmic calm, serene process, or peaceful resolution, Hyde pours forth effulgent compositions of both hallucinatory intensity and tumultuous activity. The myriad visual events and details brought forth in an all-at-once total vision in Hyde’s paintings give rise to a unique tension between what seems the most violent of struggles and the most delicate of dances. In maintaining qualities of such polarity Hyde reveals a mastery of a sinuous, insinuating line structure that both divulges and dissolves images.

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Inside Out Breaking Free (1968).

In his extraordinary allegorical painting Estate of Man, human figures are disgorged from a Gothic tracery of lines that suggests the network of nerves of a livid inner eye. Closer inspection reveals the jaws of a hell-mouth that swallows these figures and assimilates them as functioning fibers in a self-conceiving infernal machine. At upper right, however, in a zone of apparent transcendence, Hyde paints a luminist landscape at the moment of sunrise. It is perhaps where one is to find redemption in the Eye of God: or is it merely the burning earth that bears man to offer him to hell?

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BethAnn (1969).

Hyde’s painting Abraxas touches on a note of subtle, mordant humor: the mythoid monster and his serpent-headed mate entwined in an infernal lair is, at the same time, a gentleman with his lady, reclining at ease, casually smoking. and telephone in hand. A clock—on the fire-place mantle at the right of the composition—is without hands, and ornamented by two barely perceptible figures. They repeat in reverse the pose of the two polymorphic companions. Abraxas, a god of good and evil, exists in a world abandoned of time, of rhythmic mimesis, of smoldering mockery. —Walter Hopps

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Urp (1970).

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Abraxas (1971).

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Visions and the art of Nick Hyde